Jesus is faithful.

Proper 11B.  July 18, 2021

2 Samuel 7:1-14aI have not lived in a house since the day I brought up the people of Israel from Egypt to this day.
Ephesians 2:11-22.  He came and proclaimed peace to you who were far off and peace to those who were near.
Mark 6:30-34, 53-56. You give them something to eat.

Precious Lord, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


I hope that some of you noticed that our Gospel portion for this morning is quite long for a reading from Mark. Our lectionary assignment leaves out nineteen verses and acts like nothing happened, but I’ve added them back in. These verses, in my view, are essential to the story, so I’m chagrined that they never get read in church, not next week or any week. Next week we will begin a series of five readings from the sixth chapter of the Gospel of John and hear a different version of a feeding story! 
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Abundant Life

Twenty-first Sunday after Pentecost, 22A, October 5, 2014; The Rev. Pamela L. Werntz

Exodus 20:1-4,7-9, 12-20 Do not fear.
Philippians 2:1-13 But this one thing I do: forgetting what lies behind and straining forward to what lies ahead.
Matthew 21:33-46 Listen to another parable.

O God of grace, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

In our first lesson this morning we heard one of the most famous passages of scripture in the whole Bible. You don’t have to be Jewish or Christian to have heard of what are commonly known as “The Ten Commandments.” In our church tradition, this passage is called the Decalogue – literally “ten words” from God because of references in Deuteronomy to the ten words or ten things that were written in stone on Sinai – ten things that Moses reported hearing from the Source of all being on the Holy Mountain.

Here is the oldest example in our scripture of instructions for how to live long and well in community. The passage begins by telling us that God the Author spoke all these words, reminding the people first that it was God Who brought the people out of the house of slavery. It was God Who brought the people out of the narrow places – mitzrayim – between rocks and hard places – also called Egypt in the Hebrew Bible. This moment marks their new beginning – a fresh starting point for the community – another chance to live in an entirely new way. And God is expressing God’s will – God’s desire for God’s people. “Listen,” God is saying, “I have moved you out from a place of dishonor and disrespect. You are free. You are no longer trapped. You are not enslaved. I have redeemed you. You are valuable. You are precious to me. And here’s how you, my beloved, will behave when you have no other gods more important than me. Here’s how it will be when you know deep in your hearts that you are my people.” Continue reading

As a Gentile and a Tax Collector

Thirteenth Sunday after Pentecost, 18A, September 7, 2014; The Rev. Pamela L. Werntz

Exodus 12:1-14 This day shall be a day of remembrance for you.
Romans 13:8-14 Love is the fulfilling of the law.
Matthew 18:15-20 Let such a one be to you as a Gentile and a tax collector.

O God of mercy, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Those of you who have heard me preach more than once or twice might know that I often complain about lectionary reading combination – the scheduled selections of the Hebrew Bible, Second Testament, and Gospel readings. Today I love them. Today, the reading from Exodus in the Torah, the piece of St. Paul’s letter to the Romans, and the Gospel passage from Matthew all speak to each other so beautifully, at least to my ears. I especially love the way the first two readings can help us realize what the Gospel reading is all about, not in a way that props up the Gospel, but in a way that illuminates the path for us. Continue reading