Tag Archives: freedom

On the Fear of Stepping into Ourselves

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All year long, I have navigated resistance that seems to get heavier by the day, at times feels like depression; shape-shifts as needs be; takes on oh-so-many elusive forms; mutters in my ear that I can’t do it, that I shouldn’t do it, and even questions what is the point of doing it; finds excuses, blames others, drains me of all willpower to go forth. Resistance!

Where is it coming from? Anyone who has known me for a long time can attest that I am pretty much as strong-willed as it gets. I have never had any issue plunging into the unknown if intuition strongly told me to do so, never doubted my purpose, my path, or my mission. Only now, as the start of my professional life, which I have strived for for so long and in so many ways, draws closer, do I find myself pulling back. Shrinking. Disappearing. Resisting.

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Immersion

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Proper 24B.  17 October 2021. The Rev. Pamela L. Werntz

Job 38:1-7, 34-41. Who?
Hebrews 5:1-10. Jesus offered up prayers and supplications, with loud cries and tears.
Mark 10:35-45.  What is it you want me to do for you?

O God of Mercy and Compassion, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

This morning we have many reasons to deck our dear souls, our dear selves, with gladness, as the famous chorale tune begins. God woke us up today and called us to this place. We have responded to our longings, whether they are barely perceptible or practically billboard-sized. God has put longings in our hearts, longings to make spiritual meaning of our lives and of our world with shared prayer, communal wisdom, and the practice of self-giving love. Now I realize that some of you might be thinking, “Oh, that’s not why I’m here! I’m just here for Diana’s baptism,” or “I’m just here for the music!” or “I’m just here because it matters to someone I care about.” My response is, “I am too! It’s all good, and I’m so glad you’re here!” Continue reading →

Signs

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Proper 12B.  July 25, 2021

2 Samuel 11:1-15.  As you live, and as your soul lives, I will not do such a thing.
Ephesians 3:14-21.  That Christ may dwell in your hearts through faith, as you are being rooted and grounded in love.
John 6:1-21. Ego eimi mey phobeisthe.

O God of Love, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

 This morning we are observing the Feast Day of Mary Magdalene, transferred from July 22, thanks to our deacon, Bob Greiner’s initiative. Our observation is a little bit of a mash-up (this is Emmanuel Church, after all): the collect of the day, proper preface, and the color of our vestments reflect Mary Magdalene’s feast day, and our lectionary readings and music are for ordinary time because I didn’t want you to miss them. Besides, as Jane Redmont says, “Mary Magdalene challenges us to live in resurrection mode all the time.” So instead of hearing the Easter Day proclamation from Mary Magdalene, Apostle to the Apostles: “I have seen the Lord,” we just heard Bob read the Gospel of John’s version of the feeding of 5,000. It’s a demonstration of seeing the Lord.
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Telling the Story

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Proper 10B.  July 11, 2021

2 Samuel 6:1-5, 12b-19.  David and all the house of Israel were dancing before the LORD with all their might, with songs and lyres and harps and tambourines and castanets and cymbals.
Ephesians 1:3-14. [God] set forth in Christ as a plan for the fullness of time.
Mark 6:14-29. What should I ask for?

O God of Our Dreaming, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

The summer lectionary has dealt us some truly terrible readings for us this morning,  readings that should give any of us pause before we say, “Thanks be to God” or “Praise to you, Lord Christ.” First is the story of how the ark of the covenant came to reside in Jerusalem, which is not a nice story, although the lectionary calls for the most troubling parts of the story to be removed. Then, we have the story of the beheading of John the Baptist with a passage from Ephesians in the middle insisting that somehow everything is going to be alright.
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Freedom is a dream.

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Proper 9B. July 4, 2021

2 Samuel 5:1-5, 9-10. Look, we are your bone and flesh. [Take us in].
2 Corinthians 12:2-10. My grace is sufficient for you, for power is made perfect in weakness.
Mark 6:1-13. And he was amazed at their unbelief.

O Dreamer of Freedom, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Sometimes people at Emmanuel wonder what a lesson like the one from 2 Samuel has to do with the Gospel (or anything else in the service). It’s a great question that often comes from experiencing a lifetime of lectionary reading selections that used to fit neatly together, in which Christians appropriated the First Testament to serve the Second Testament. That has changed somewhat with the Episcopal Church’s use of the Revised Common Lectionary. 
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Tell how much God has done for you!

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Proper 7C
June 23, 2019

1 Kings 19:1-15a What are you doing here Elijah?
Psalm 42 Deep calls to deep.
Galatians 3:23-29 There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female for all of you are one.
Luke 8:26-39 Return to your home and declare how much God has done for you.

O God of love, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Those of you who have heard me preach know I often have scripture readings to complain about. (Think the late Andy Rooney of 60 Minutes.) Today I want to say that there should be a lectionary rule about not having too many good readings from scripture on the same day. The story of Elijah, Psalm 42, Paul’s letter to the Galatians, and the Gerasene demoniac story – I mean, come on. It’s just too much. I love these scriptures – they are touchstones for me in my own life of faith. Very often, they are at the top of my head and the tip of my tongue. Today there’s too much to say about what I love.

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Come alive!

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Fourth Sunday of Easter, Year C
May 12, 2019

Acts 9:36-43 He gave her his hand and helped her up.
Revelation 7:9-17 He will guide them to springs of the water of life.
John 10:22-30 It was winter.

O God of eternal life, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

During Eastertide, our lectionary offers no lessons from the First Testament. The effect, I think, is to overemphasize a break between Jesus’ followers and Jesus’ religious identity and tradition. Instead, we have passages from the Acts of the Apostles’ romantic accounts of the beginnings of Christianity, written toward the end of the first century about “the good old days.” (Always be suspicious when you hear about good old days, because they’ve never been good for everybody.) Today it’s Peter raising Dorcas from the dead with a line that is almost exactly the same as what Jesus said to raise Jairus’ daughter from the dead. Jesus reportedly said, “talitha cum” which means arise or wake up, come alive! Here Peter says, “tabitha anasteythi” which means arise or wake up, come alive!. In other words, Peter was ministering just like Jesus.

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Freedom!

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Third Sunday after the Epiphany (C)
January 27, 2019

Nehemiah 8:1-3, 5-6, 8-10 Do not be grieved; the joy of the Lord is your strength.
1 Corinthians 12:12-31a We were all made to drink of one spirit.
Luke 4:14-21 Today this scripture has been fulfilled in your hearing.

O God of freedom, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

The Gospel writers were each very careful about how they began their accounts of the beginning of Jesus’ ministry. And, like siblings, each account about where and how it all began is different! Here are four different answers to the question of what was the most important inaugural moment. Mark begins by telling of Jesus exorcising an unclean spirit in the synagogue in Capernaum. Matthew’s first story of Jesus’ ministry is about a large body of teaching that Jesus did in front of crowds on a mountain. John’s story of the beginning of Jesus’ ministry is the water to wine extravaganza at the wedding in Cana. And Luke begins the story of Jesus’ active ministry by telling about Jesus making a visit to his home synagogue in Nazareth.

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Saved for a New Year

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Feast of the Holy Name, January 1, 2017; The Rev. Pamela L. Werntz

Numbers 6:22-27 I will bless them.
Philippians 2:5-11 Let the same mind be in you that was in Christ Jesus.
Luke 2:15-21 Mary treasured all these words and pondered them in her heart.

O God of our hearts, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

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Wait and watch! (with audio)

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Fourth Sunday in Advent, Proper 4A, December 18, 2016; The Rev. Pamela L. Werntz

Isaiah 7:10-17 Before the child knows how to refuse the evil and choose the good, the land before whose two kings you are in dread will be deserted.
Romans 1:1-7 “including yourselves who are called to belong to Jesus Christ.
Matthew 1:18-25 Now the birth of Jesus the Messiah took place in this way.

O God of freedom, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

This year, our fourth Sunday of Advent falls as far away from Christmas as our calendar ever permits. This year, we have six full days after today left in this longest Advent. Perhaps that’s why the traditional Advent themes of waiting and watching and being patient are really chafing this year. Probably, though, it’s more than just the six extra days. My own irritation with the messages of waiting and watching and being patient, surely has something to do with our unfolding national political crisis, with the dramatic rise of hate crimes, with the growing threats to racial and religious minorities, immigrants and refugees, women, people who identify as LGBTorQ, poor people. My irritation with the messages of waiting and watching and being patient, surely has something to do with global political instability, and growing threats to the environmental condition of the planet. Waiting and watching and being patient seems like exactly what we cannot afford to be doing.
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