Inspired, Courageous & Generous Lives

Proper 7A, 25 June 2023. The Very Rev. Pamela L. Werntz

  • Genesis 21:8-21. Then God opened her eyes and she saw a well of water.
  • Romans 6:1b-11. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
  • Matthew 10:24-39. I have not come to bring peace but a sword.

O God of love, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.


May I just say how glad I am that we are not celebrating a baptism today? For two of the last three times I’ve preached on the lessons we just heard, we’ve had special guests in church because of baptisms. These are readings that I’d rather not have read at all in church, and especially not when we have company!

It’s hard for me to listen to this portion of Matthew without thinking, “Gosh, Jesus was so crabby! Where is our tender shepherd? Where are Jesus’ family values? Is Matthew’s Jesus calling for violence?” I think the Apostle Paul would answer, “By no means!” But what is going on here? Our Gospel reading for today is a continuation of the portion of Matthew from last week, in which Jesus summoned twelve disciples (learners or followers) and empowered them to heal diseases and sicknesses and gave them authority over unclean spirits. He sent the authorized disciples out, thereby making them apostles (which means sent out). They were to take their newly-bestowed spiritual power with them along the way, but not their stuff – no money, extra clothing, or food. Jesus assured them that their power to heal, to bring peace, was going to be enough to move people to provide hospitality; and if the people didn’t welcome them, the apostles were to continue on with their peace returned to them, their wellbeing intact. So far so good; it sounds as if everything is going to be all right.  Continue reading

Thirst

Lent 3A, 12 March 2023. The Very Rev. Pamela L. Werntz

  • Exodus 17:1-7. The people thirsted there.
  • Romans 5:1-11. God’s love has been poured into our hearts through the Holy Spirit.
  • John 4:5-42. Give me a drink.

O God of water and thirst, grant us the strength, the wisdom, and the courage to seek always and everywhere after truth, come when it may and cost what it will.


One theme for the day that I hear in our scripture readings is thirst. Maybe you know Mary Oliver’s poem called “Thirst,” in her book by the same name. [1] When I first read the poem, I heard it in Mary Oliver’s voice; this time around the I hear two voices in dialogue. The first part of the poem seems like the voice of the Samaritan woman.  Continue reading

It’s Love that will never abandon.

Epiphany 3A, 22 Jan. 2023. The Very Rev. Pamela L. Werntz

  • Isaiah 9:1-4. For the yoke of their burden…you have broken.
  • 1 Corinthians 1:10-18.  Beyond that, I do not know whether I baptized anyone else. [To me, this is one of the funniest lines in all of scripture.]
  • Matthew 4:12-23.  He saw [them] … and he called them

O God of darkness and light, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


We’ve returned to the Gospel of Matthew; and so again, our lesson from Isaiah sounds as if it were teeing up the Gospel lesson. To Christian ears, it may even sound as if Isaiah was anticipating Jesus. But, as I said two Sundays ago, Isaiah wasn’t anticipating Jesus any more than Isaiah was anticipating George Frederic Handel. Isaiah wasn’t anticipating Emmanuel Church either, but here we are again! It’s is exactly the other way around. Probably in Antioch of Syria at least two generations after Jesus’ death, Matthew was living and growing in the teachings and stories of Jesus. Matthew’s audience was living with the political, economic, legal, religious, and cultural consequences of Roman imperialism, just as we are living with the consequences of American imperialism. [1] Retelling those teachings and stories about Jesus in a written Gospel toward the end of the first century of the Common Era, Matthew was thinking, “These stories sound so much like the stories that Isaiah told eight-hundred years ago!” Matthew wanted to make sure that his community heard and understood the connections. I want to make sure that my community hears and understands the connections, too. 
Continue reading

Being Present Consistently

This Monday (11/14/22) was my first time leading the opening and ending of the Art and Spirituality Program with other facilities and volunteers at Suffolk County House of Correction. This program provides people in prison with accessible art materials, valuable time just sitting together and making art, and space to express missing and thanking their loved ones.  As usual, we started by reading the poem, “Reflections after Compline” by Sue Stock [1] and sharing a word that reflects the day. Then we made cards or origami art together. After creation, we came back as a group and shared our creativity.

Continue reading

Don’t mismanage your miracle.

Proper 13C, 31 July 2022. The Rev. Pamela L. Werntz

Hosea 11:1-11. My compassion grows warm and tender.
Colossians 3:1-11. The wrath of God is coming on whose who are disobedient.
Luke 12:13-21. Be on your guard against all kinds of greed.

O God of abundance, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


This morning we have scripture readings that take the clichéd and inaccurate characterization of Old Testament god of wrath and New Testament god of love and turn it on its head. You might know that one of my life goals is to stop as many Christians as possible from thinking that the First Testament or Hebrew Bible depicts an angry God and the Second or Christian Testament depicts a loving God. I also want those people who finally learn to spread the news to others. Alas, it’s like the work of coming out: my work is never done.
Continue reading

Song-Infused Days

Easter 3C, 1 May 2022. The Rev. Pamela L. Werntz

Acts 9:1-6 (7-20). Go, for he is an instrument whom I have chosen.
Revelation 5:11-14. And the four living creatures said, “Amen!”
John 21:1-19. Come and have breakfast.

O God of resurrection, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


Many of you know that Emmanuel Church is between parish administrators in these weeks after Easter, so I am getting an eye-opening and humbling opportunity to serve as both your rector and your interim parish administrator. I’ coordinating and supporting the generous offerings of volunteers and learning about the endless and perplexing challenges of the ministry of the front office, which I’d only heretofore imagined or knew second hand. I have always appreciated the ministrations of administrators, and my admiration is surging at the moment! Administration, at Emmanuel anyway, is jammed full of details and procedures that are always in service to our mission of radical hospitality, advocacy and alliance, spirituality and the arts, and good stewardship of resources entrusted to our care. Continue reading

Silent Appreciation

One thing I am coming to learn is to not be afraid of hearing the word no. Even if I feel certain someone will say no, when it comes to inviting someone to participate, I am learning to ask anyway. Not only because it is nice to be included and thought of even when you don’t plan on participating, but also sometimes the answer is yes! This week I made it my mission to go out of my comfort zone and ask people to join my artmaking even if I feel certain they will say no.  While I did get many no’s at common art on Wednesday, I also got so many more yes’s than usual because I put myself out there and was okay with hearing no. This has become a theme throughout my time at common art. I find whenever I push myself to ask anyway, I am so happily surprised by people’s willingness to join in.

Continue reading

Reflection on Our Loss

This past week was very difficult. Last Tuesday we lost one of our community members, Roger. The news of his death hit me very hard, so I was grateful that I was told the day before common art. That let me take care of myself first, so that I could be there for the community the next day. Moving through the day with the weight of this loss was challenging, but we found that we could share the burden together. Continue reading

Freedom is a dream.

Proper 9B. July 4, 2021

2 Samuel 5:1-5, 9-10. Look, we are your bone and flesh. [Take us in].
2 Corinthians 12:2-10. My grace is sufficient for you, for power is made perfect in weakness.
Mark 6:1-13. And he was amazed at their unbelief.

O Dreamer of Freedom, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


Sometimes people at Emmanuel wonder what a lesson like the one from 2 Samuel has to do with the Gospel (or anything else in the service). It’s a great question that often comes from experiencing a lifetime of lectionary reading selections that used to fit neatly together, in which Christians appropriated the First Testament to serve the Second Testament. That has changed somewhat with the Episcopal Church’s use of the Revised Common Lectionary. 
Continue reading

Now is the day of salvation.

Proper 7B. June 20, 2021

1 Samuel 17:57-18:5, 10-16. Jonathan loved him as his own soul.
2 Corinthians 6:1-13. See, now is the acceptable time. Now is the day of salvation.
Mark 4:35-41. Let us go across to the other side.

O God of our faith, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


Jesus had been teaching about the Realm of God being like seed scattered on all kinds of ground, and about the Realm of God being like kudzu (well, he said mustard, but an uncontrollable weed with medicinal qualities is what he was talking about). At the end of the same day that Jesus had been teaching the crowds, when evening had come, he said, “Let’s go over to the opposite shore, to the far shore. Let’s go to the eastern side of the lake to the region of the Geresenes, to the territory of the Greco-Roman Decapolis.” He was not suggesting a vacation. 
Continue reading