Be Messiah to each other!

The Eleventh Sunday after Pentecost, Proper 16a, August 24, 2014, The Rev Rick Stecker

Exodus 1:8-2:10 Now there arose a new king over Egypt, who did not know Joseph.
Romans 12:1-8 I appeal to you therefore, brethren, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.
Matthew 16:13-20 When Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?”

Jesus is in the district of Caesarea-Philippi. He is in foreign land. Today we would place him ten miles from Mt. Hermon and two miles east of the Golan Heights. He is near a spring, in a place called Pannias, one of the sources of the Jordan River. As is the case with many springs in ancient times, there are shrines and temples dedicated in thanksgiving for a life source. Back then, there was a shrine to the god Pan, the god of flocks and herds, and Pan is portrayed as having a man’s body and having the horns and legs of a goat. His sudden appearance is cause for surprise; we get the word panic from this god’s name. And so in Caesarea-Phillipi there is a shrine to the god Pan as well as a large temple to Caesar and several more temples to fertility gods. Fertility gods were believed to abide in the underworld during the winter (sort of like going to Florida) and they returned to the earth in the spring. The caves, which produced water, were thought to be entrance places to the underworld. I visited Israel some years ago and on this site now stands a mosque. Continue reading

Jacob wrestles with God.

Eighth Sunday after Pentecost, Proper 13, August 3, 2014, The Rev. Frederick Stecker

Genesis 32:22-31 The same night he arose and took his two wives, his two maids, and his eleven children, and crossed the ford of the Jabbok.
Romans 9:1-5 I am speaking the truth in Christ, I am not lying; my conscience bears me witness in the Holy Spirit, that I have great sorrow and unceasing anguish in my heart.
Matthew 14:13-21 Now when Jesus heard this, he withdrew from there in a boat to a lonely place apart.

In a book of poems entitled Yahweh’s Other Shoe Benedictine poet Kilian McDonnell interprets the Hebrew saga we’ve been following. His poem is entitled God Cheats. [1] Continue reading