A Sacrifice of Thanksgiving

Sixth Sunday after the Epiphany, February 17, 2019
Jeremiah 17:5-10 In the year of the drought it is not anxious and it does not cease to bear fruit.
1 Corinthians 15:12-20 The first fruits of those who have died.
Luke 6:17-26 Blessed…blessed…blessed….blessed….woe….woe…woe…woe.

O God of healing, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

With the beautiful Brahms motet and the brain-scrambling passage in 1 Corinthians about resurrection, I don’t know if you could hear the connections between Jeremiah and Luke, but I want to call them to your attention. This is a lectionary pairing that is striking to me – possibly because we haven’t heard it read in church for a dozen years. (Having a sixth Sunday in Epiphany in our lectionary year C turns out to be rare because of church calendar idiosyncrasies.) The prophet Jeremiah is addressing his nation with judgment and lamentation for its apostasy – its abandonment of its covenant relationship with the Holy One. He says the ways in which the nation has missed the mark (of Love) are engraved on the hearts of the people because their obstinate and cowardly behaviors go so deep, they are marred to the core. Jeremiah employs the metaphor of a dried-up shrub to describe the nation that has turned toward its own strength and away from the Holy One. The nation is so compromised that it will not even see when relief comes – when good comes. It’s an ancient way of saying, “they wouldn’t know a good thing if it knocked them in the head.”

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Always a Catch

Fifth Sunday After the Epiphany (C)
February 10, 2019

Isaiah 6:1-8[9-13]  Keep listening but do not comprehend.
1 Corinthians 15:1-11 Last of all, as to one untimely born, he appeared also to me.
Luke 5:1-11  Put out into the deep water.

O God of the deep, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

 

This morning we heard a part of Isaiah that I bet most of you are not familiar with. The verses that follow the famous call story of Isaiah, explain just exactly what Isaiah is being called to do: say to the people “listen but don’t comprehend, look but don’t understand,” so they will not turn and be healed. “How long, O Lord?” Isaiah asks. Until the desolation is complete, says the Holy One. Until there’s nothing left. If Isaiah agrees to be sent, this is what he can expect if he does his job: God’s Word will not be comprehended. People will not repent. I hear echoes of this story in Luke and in our own time. Is this prescriptive or descriptive? I don’t know – but I find it true.

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2019

Thanks to a generous grant from the City of Boston’s Community Preservation, Commission restoration work on our Newbury St. façade began under the direction of Vestry member Peter K. Johnson.  The multi-year project involved repair and refinishing of five sets of doors with their tympana, masonry work for our central entrance and several staircases, and roof work to prevent ice dams.

29 January.  We celebrated John Harbison‘s 80th birthday in our Parish Hall with some of his jazz songs, a piece composed by Michael Gandolfi with libretto of Lloyd Schwartz‘ selections from John’s recently published book What Do We Make of Bach, and a tower of cupcakes wheeled in by Pat Krol, Executive Director of Emmanuel Music.

John Harbison at the piano provided by M. Steinert & Sons with Don Berman, Lynn Torgove, Pat Krol, and singers of Emmanuel Music.

 

From Solitude to Community to Ministry

Fourth Sunday after the Epiphany (C)    

February 3, 2019

Jeremiah 1:4-10   Ah, Lord God! Truly I do not know how to speak, for I am only a ….
1 Corinthians 14:12b-20  Brothers and sisters, do not be children in your thinking; rather, be infants in evil, but in thinking be adults.
Luke 4:21-30  They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff.

O God of healing, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Last week, we heard the first part of the inauguration of Jesus’ ministry, according to Luke. Jesus, filled with a spirit of holiness, announced that, like the prophet Isaiah, his ministry was about setting people free – free from hunger, illness, disability, poverty, prison, debt, and from all kinds of oppression. Luke’s reports Jesus asserting that God’s promise in Isaiah was true in the distant past of the Babylonian exile, perhaps true in some unforeseeable future, but most importantly, true in the hearing of those listening (and that includes us). In this second half of the story, things take a sudden turn from amazing good to amazing bad, as my daughter Grace once said in despair.

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