Lent 2B, February 28, 2021, The Rev. Pamela L. Werntz.
Genesis 17:1-7, 15-16, 18. Then Abram fell on his face.
Romans 4:13-25. hoping against hope.
Mark 8:31-38. For what will it profit them to gain the whole world and forfeit their life?
O God all sufficient, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.
Once upon a time, when Abram was 99-years old (in other words, when he was as good as dead), he had a vision of the Divine. When the One-Whose-Name-is-too-Holy-to-be-Spoken appeared with a message for him, Abram fell on his face. Was it intentional or unintentional; was his belly-flop in the dirt solely an act of reverence or did he completely lose his balance when the Holy One appeared and spoke? Did his knees buckle; did his equilibrium vanish? The scene is a little funny to me. The voice said, “I am El Shaddai.” This is the first time this term is used in the Torah. El is the Hebrew word for God, but the meaning of shaddai is unknown. Scholars don’t agree about whether it might have to do with wilderness mountains or feminine breasts; but there is wide agreement that it’s inaccurate to translate shaddai as almighty.