Slow & Steady

I just learned that one man finished the Boston Marathon at 5am Tuesday morning. He was the last one to cross the finish line. Maikel Melamed is from Venezuela and has severe muscular dystrophy. In watching video clips online of his crossing the finish line in the dark hours of early Tuesday morning, I was struck by Maikel’s sheer tenacity to finish but also by the group of walkers who stayed with him and walked painstakingly slowly alongside him. Step by step, they stayed clustered close to him and crossed the finish line with him. This gesture of support and solidarity with Maikel’s resolve to finish the Boston Marathon had me thinking about all the ways in which I get to slow down and walk with another at Emmanuel. I believe that many of my learning experiences have been shaped by times where the therapeutic presence needed in the moment necessitated slowing down. Continue reading

Mystery, Meaning, Risk & Relationship

Third Sunday of Easter, Year B, April 19, 2015; The Rev. Pamela L. Werntz

Acts 3:12-19. You Israelites
1 John 3:1-7. We should be called children of God and that is what we are.
Luke 24:36b-48.  And the psalms must be fulfilled.

O God of Hope, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


You probably know that the Gospel of John, for all of its beautiful love poetry and prose, is notoriously anti-Jewish or anti-Judean in its rhetoric about the death and resurrection of Jesus, written as if it were Jews and not Romans who were the threat to Jesus. In the Gospel of John is codified one side of a late first century argument about ways to move forward socially, politically and theologically in the precarious time after the destruction of Jerusalem by the Romans. The writer of John places anti-Jewish words anachronistically in the mouths of Jesus and his friends who were, of course, all Jewish. Continue reading

Somatic Energy

On Monday at Art and Spirituality I led the group in opening ritual, card making, and the closing ritual. I introduced percussive movement in the opening name share. During our closing sharing, conversation emerged, and there was a shift in the circle. I felt the energy move from sharing about the cards they were making for others to sharing about their preferences, their artistic desires and their ideas for the future art-making. I couldn’t help but notice the program officer and the two nurses who were waiting for the program to finish were drawn to our conversation. Usually I see the nurse sorting pills or making small talk with the officer. This time they watched, silently and patiently waiting for the women to finish. It was as though they were drawn to the increased energy of the circle. Continue reading

Become trusting!

Second Sunday of Easter, Year B, April 12, 2015; The Rev. Pamela L. Werntz

Acts 4:32-35 There was not a needy person among them.
1 John 1:1-2:2 If we say that we have no sin we deceive ourselves.
John 20:19-31 Peace be with you.

O God of hope, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

 

Many of you know that one of my life projects has to do with increasing literacy, particularly Biblical literacy among progressive Christians, who have tended to cede the Bible to more conservative Christians. For example, I want people to understand that what we call “The Bible” is actually more like a library or an anthology than a book. The anthology contains more than a dozen different kinds of literature – and each kind of literature has different rules and built-in assumptions for understanding it. For instance, one would read biography differently from reading a sermon or an editorial. One would read legislation differently from poetry or a song. It helps to know what type of literature one is reading in order to understand what it might mean or how to apply it to our lives. Unfortunately, figuring out the genre is often complicated by many centuries and many miles of distance, and further complicated by modern inventions – inventions such as the English language, punctuation, customs of printing, etc. Continue reading

Looking Forward

Easter, April 5, 2015; The Rev. Pamela L. Werntz

Isaiah 25:6-9 Then the Lord God will wipe away the tears from all faces, and the disgrace of God’s people will be taken away from all the earth, for the Lord has spoken.
1 Corinthians 15:1-11 Also you are being saved.
Mark 16:1-8 So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.

O God of life, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

While the younger kids are engaged in the Lindsey Chapel with the Small Wonders program, I want to tell you a little story. About fifteen years ago, my wife Joy came home from a walk through Mount Auburn Cemetery with our then four-year-old daughter, Grace. They had been enjoying a beautiful summer day, looking at statues and gravestones and flowers. After being quiet for a while, Grace looked up and said, “Mom, what happened to that guy who died in church?” Joy repeated the phrase to give herself time to think, “the guy who died in church.” Her mind raced. Had there been a recent medical emergency during worship? Had there been prayers for a loved one who had died? Had Grace heard something in the news? She hadn’t been to any funerals yet. Grace repeated, “you know. The guy. Who died. In church.” All of the sudden, Joy knew who she meant. “Jesus?” “Yes!” said Grace, “Jesus! What happened to him?” As Joy was relating this conversation to me, before I could learn what she said next to Grace, I interrupted with, “did you tell her he died from listening to sermons that were too long, or from singing every verse to all the hymns?” Continue reading