Twenty-Sixth Sunday after Pentecost

Twenty-Sixth Sunday after Pentecost, (28B), November 18th, 2018; The Rev. Susan Ackley

1 Samuel 1:4-20 On the day when Elkanah sacrificed, he would give portions to his wife Peninnah and to all her sons and daughters…
Hebrews 10:11-14 (15-18) 19-25 And every priest stands day after day at his service, offering again and again the same sacrifices that can never take away sins.
Mark 13:1-8 As he came out of the temple, one of his disciples said to him, ‘Look, Teacher, what large stones and what large buildings!’

What is your first political memory?

Someone asked that question at a breakfast I was with with a group of strangers. My first memory was the McCarthy hearings. I remember my mother doing housework and at the same time watching the hearings on our fuzzy black-and-white television. It was odd to me, because we didn’t usually have the tv on during the day. Strangely enough I remember McCarthy’s face, bland, self-possessed. The whole thing was disturbing to me; I knew something was bad but my mother didn’t explain anything to me. I couldn’t articulate it, but in some child way I was wondering, what will the future hold?

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A Remembrance & a Legacy

In Commemoration of the Centennial of the Armistice of World War I
Twenty-fifth Sunday after Pentecost, November 11, 2018; Rabbi Howard A. Berman

Ruth 3:1-5; 4:13-17
Hebrews 9:24-28

Mark 12:38-44
One of the major themes of my teaching to our people at Central Reform Temple, and to all of you here at Emmanuel Church, is the importance of history as a source of spiritual truth and guidance. History, its chronicle and commemoration, and its enduring meaning and message, is a fundamental dimension of both Judaism and Christianity. The Hebrew Biblical foundation that both of our faiths share, teaches that God works through human history. The primary focus of our Scriptures is historical narrative. The events, progress, and personalities that shape history–whether global, national, communal, and even our own personal experiences–are clear revelations of God’s presence and will in the world and in our lives. We believe that the good and noble people and events in human experience have been instruments of God’s blessing, love and mercy. And yet, we also know that the evils of history, the sufferings and injustice we have inflicted upon each other, have also been signs of our failure to heed God’s will – not of Divine responsibility for suffering, but rather our human culpability for the tragedies of our past. We have been given both a clear set of moral and ethical imperatives in Torah and Gospel, as well as the innate free will to make our choices, collectively and individually, to either follow God’s law of love and justice and peace by choosing good and life or by choosing evil and death, and bringing upon ourselves, our world, and our children, the consequences of pain and suffering that have, sadly, largely marked the chronicle of human experience.

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All Saints Sunday

All Saints Sunday, (26B), November 4, 2018; The Rev. Susan Ackley

Ruth 1:1-18 In the days when the judges ruled, there was a famine in the land…
Hebrews 9:11-14 But when Christ came as a high priest of the good things that have come.
Mark 12:28-34 One of the scribes came near and heard them disputing with one another.

When I was a little Catholic girl I was invited by some church friends to meet a saint. We met on a rainy Saturday at church and walked a mile or so to the saint’s house. She was lying in bed. I remember she was plumpish and very pale and that the room smelled odd.
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