Eternal Life

Easter 7A, 21 May 2023. The Very Rev. Pamela L. Werntz

  • Acts 1:6-14. All of these were constantly devoting themselves to prayer, together with certain women.
  • 1 Peter 4:12-14; 5:6-11 [but what about 4:16?]. If any of you suffers as a Christian, do not consider it a disgrace, but glorify God because you bear this name.
  • John 17:1-11. Protect them in your name that you have given me…so that they may be one as we are one.

O God our protector, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.


Today in our Church calendar we mark the time between the Feast of the Ascension and the Feast of Pentecost. It’s a liturgical acknowledgement of a sort of limbo, in which Jesus has triumphed over death and but has yet to go to his heavenly reward; the comfort and the inspiration, the clarifying flame of the Holy Spirit, which he had promised to send, has not yet arrived. It’s a little bit like the in-between time at Emmanuel between the end of our cantata season and the beginning of chapel camp. Continue reading

Our Only Way

Easter 5A, 7 May 2023. The Very Rev. Pamela L. Werntz

  • Acts 7:55-60. But they covered their ears.
  • 1 Peter 2:2-10. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.
  • John 14:1-14.  Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.”

O God of our redemption, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.


When I was in seminary, I took a class called “Teaching and Preaching Texts of Terror.” The idea behind the title was that there are passages in scripture that scare the daylights out of people; and this was a course designed for us to face our terrors with some companions. We each had to pick our top-two-most-terrifying Biblical texts. (Picking only two was the hardest part!) Our Gospel lesson for today was one of the two that I picked because of Jesus’ claim that no one comes to the Father except through him. I do love Jesus, but I’m terrorized by the idea of Jesus as the only way: Jesus, the gatekeeper, rather than the gate; Jesus holding all the tickets; Jesus, the anti-Jewish Jew; Jesus on the shields of the Crusaders; Jesus, the champion of the Doctrine of Discovery; Jesus, who became definitively white in Warner Sallman’s ubiquitous depiction in 1940 of “The Head of Christ” with blond-hair and blue-eyes; Jesus on the minds of those who commit all kinds of hate crimes and enact hateful legislation; Jesus in the prayers of the “in groups” as they justify the exclusion of others. Isn’t it ironic, then, that this passage begins with “Let not your hearts be troubled.” Do not give in to your distress. Continue reading

Need

Lent 1A, 26 Feb. 2023. The Very Rev. Pamela L. Werntz

  • Genesis 2:15-17, 3:1-7. You will not die.
  • Romans 5:12-21. But where sin increased, grace abounded all the more.
  • Matthew 4:1-11. Away with you, Satan!

O God all gracious and all merciful, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


We have just crossed the threshold into the season of Lent in the Church, for period of forty days, not including Sundays (hence our special reception after our service today)! The forty days are set aside for Christians to examine our estrangement from the grace and mercy of the Holy One and to return to right relationship with God and one another. Although each person is called on to do their own Lenten practice, as a congregation we come together for mutual support and encouragement as we go through a this period of intensified self-examination with a call to increased generosity in almsgiving, praying, fasting, and studying scripture. Continue reading

Being Present Consistently

This Monday (11/14/22) was my first time leading the opening and ending of the Art and Spirituality Program with other facilities and volunteers at Suffolk County House of Correction. This program provides people in prison with accessible art materials, valuable time just sitting together and making art, and space to express missing and thanking their loved ones.  As usual, we started by reading the poem, “Reflections after Compline” by Sue Stock [1] and sharing a word that reflects the day. Then we made cards or origami art together. After creation, we came back as a group and shared our creativity.

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Claim Check

Proper 12C, 24 July.  The Rev. Pamela L. Werntz

Hosea 1:2-10. Children of the living God.
Colossians 2:6-19. See to it that no one takes you captive through philosophy and empty deceit.
Luke 11:1-13. Because of his [lack of shame or honor].

O God of dignity, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


I love that our hand fans proclaim that Emmanuel Church is prayer conditioned on a very hot day when our Gospel lesson is about Jesus’ teaching about how to pray. His answer to the disciples’ request to teach them to pray, the way John taught his disciples, is: ask, search, knock. Claim your honor and your dignity. Notice, though, that what is being sought is learning to pray, and what is being offered in Jesus’ response and words of assurance is a holy spirit, a spirit of holiness. In the original text, there is no definite article, and there are no capital letters. (This is long before the theological idea of Trinity got codified.) If you ask for a spirit of holiness, if you search for a spirit of holiness, if you knock on doors asserting your right to enter into a spirit of holiness, it will be given to you; it will be opened for you. Continue reading

Song-Infused Days

Easter 3C, 1 May 2022. The Rev. Pamela L. Werntz

Acts 9:1-6 (7-20). Go, for he is an instrument whom I have chosen.
Revelation 5:11-14. And the four living creatures said, “Amen!”
John 21:1-19. Come and have breakfast.

O God of resurrection, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


Many of you know that Emmanuel Church is between parish administrators in these weeks after Easter, so I am getting an eye-opening and humbling opportunity to serve as both your rector and your interim parish administrator. I’ coordinating and supporting the generous offerings of volunteers and learning about the endless and perplexing challenges of the ministry of the front office, which I’d only heretofore imagined or knew second hand. I have always appreciated the ministrations of administrators, and my admiration is surging at the moment! Administration, at Emmanuel anyway, is jammed full of details and procedures that are always in service to our mission of radical hospitality, advocacy and alliance, spirituality and the arts, and good stewardship of resources entrusted to our care. Continue reading

Peaceful Thoughts

Between the holiday season, continued pandemic, and the violent transition of leadership in our country, things have felt quite busy these last few weeks at Common Cathedral and MANNA. These events have created an ebb and flow of tension with the community as folks struggle with continued changes and emotions.  As we approached Inauguration Day, many expressed deep concerns about unrest and protests in Boston and the real physical danger of having no place to go when there is violence in the streets, when one lives outside and buildings are locked.

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Everything happens next.

Advent 4B, December 20, 2020. The Rev. Pamela L. Werntz

2 Samuel 7:1-11, 16. The Lord will make you a house. (Poof!)
Romans 16:25-27. Now to God…be the glory forever. Amen.
Luke 1:26-38. Here I am, the servant of the Lord.

O God in whom is heaven, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.


This Advent, Emmanuel Church has begun repenting of – turning-around from — theological and liturgical words and images that set up “darkness bad/light good” teachings, because language is a powerful tool, which we can use in dismantling white supremacy in the Church, especially the unconscious kind. We have stopped using darkness as a metaphor for sin or for evil, because the Bible teaches us that to God, darkness and light are both alike. [1] Therefore, darkness cannot be only profane, and lightness only holy. Dark and light can both be beautiful and grace-filled. Dark and light can both be terrifying and terrible.
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Fantastic News!

Advent 3B, December 13, 2020. The Rev. Pamela L. Werntz

Isaiah 66:1-4, 8-11. To give them a garland instead of ashes.
1 Thessalonians 5:16-24. May the God of peace sanctify you entirely.
John 1:6-8, 19-28. There was a man sent from God….He came to testify to the light….The true light, which enlightens everyone, was coming into the world.

O God of grace and mercy, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may, and cost what it will.


This Advent, I’ve been paying particularly close attention to our opening prayers, our collect for each Sunday. Our collect for this third Sunday in Advent pleads with the Holy One to stir up power and with great might come among us with bountiful grace and mercy because our sins are sorely hindering us. I love this prayer, and it also scares me. It’s not that I disagree with the idea that our sins are sorely hindering us; it’s just that I’d rather be praying, “Settle down, O God, so that we can have a peaceful and happy holiday season. Settle us down, O Desire of Nations, so that we can read or listen to the news without anxiety, fear, rage, or despair. Dear Jesse’s Branch, please don’t stir us up too much, because we’ve already been through it this year, between the ravages of COVID, the ravages of racism, and the ravages of weather-related disasters.” Here, however, is John the Baptist bearing witness to the powerful brightness of the coming Christ.

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Only Kindness

Seventh Sunday in Easter, Year A
May 24, 2020

Acts 1:6-14 Constantly devoting themselves to prayer, together with certain women…
1 Peter 4:12-14; 5:6-11 (but what about 4:16?) If any of you suffers as a Christian, do not consider it a disgrace, but glorify God because you bear this name.
John 17:1-11 Protect them in your name that you have given me..so that they may be one as we are one.

O sovereign of glory, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

This is the day, in our church calendar, when we mark the time between the Feast of the Ascension and the Feast of Pentecost – a sort of liturgical limbo. It lines up well with the limbo we are experiencing in the Church, between pre-isolation and post-isolation due to the covid-19 pandemic. There’s a lot of buzz about opening the churches, and I want to say that Emmanuel hasn’t closed. The Emmanuel Church building has stayed open to serve those who desperately need shelter and food and other necessities, like loving-kindness, and to allow other essential activities to take place. It never closed. Is Emmanuel Church open for worship? Well the physical pews are not full of people, the chancel is not full with a choir and orchestra, but we have not stopped worshiping together as a community. Nevertheless, we are in a sort of limbo, having left what we have held dear, not knowing when and how a new normal will be. I think it’s safe to say that many of us are feeling bereft and disillusioned, mixed with varying amounts of anxiety, anger, and despair. We are warned that we are still in the early days.

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