Tag Archives: love of God

Extravagantly Kind

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Proper 10A, 16 July 2023. The Very Rev. Pamela L. Werntz

  • Genesis 25:19-34. If it is going to be this way, why do I live?
  • Romans 8:1-11. You are in the Spirit, since the Spirit of God dwells in you.
  • Matthew 13:1-9 [10-17] 18-23. Hear then the parable of the sower.

O God of grace, grant us the wisdom, the strength, and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

There is an old Jewish wisdom teaching that God created humans because God loves stories. Two of our three readings this morning are stories. We have the story of Rebekah bearing twins, Esau and Jacob, and of the most expensive bowl of red-lentil soup there ever was in the history of the world. Our Gospel portion includes a memorable story, parable. I often think that the Apostle Paul’s letters might have been more comprehensible and less objectionable, if they focused more on stories than high rhetoric, elegant as it is. Continue reading →

Well on The Way

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Epiphany 4C, 30 January 2022.  The Rev. Pamela L. Werntz

Jeremiah 1:4-10. Ah, Lord God! Truly I do not know how to speak, for I am only a ….
1 Corinthians 13:1-13 . The greatest of these is love.
Luke 4:21-30. But he passed through the midst of them and went on his way.

O God of Generosity, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

In the portion of the Gospel we heard this morning, Luke tells us that a group of people in Jesus’ hometown of Nazareth, who had been pleased and even astonished by Jesus, got so angry with him that they threw him out of the house of worship, ran him out of town, and wanted to throw him off the cliff. That is angry! Luke says that Jesus’ reputation as a spirit-filled leader had spread around the country prior to his return to Nazareth. Last week we heard that all in Nazareth spoke well of him, when he read from, and commented on, the scripture at the religious gathering in Nazareth. So what made them turn on him? Luke tells us what Jesus said to make them so angry; but it doesn’t sound that bad, does it? So we are left to debate what provoked them so about the story of Elijah being sent to a widow (probably a Syrophoenician) at Zarephath in Sidon and about Elisha healing the leprosy of Naaman the Syrian. Jesus was reminding them of stories that were part of their own tradition, and it made them so mad that they wanted to annihilate him. It wasn’t new stuff he was telling them; it was old, and it was a main Bible theme, not an obscure part of their tradition. The reading we just heard from the prophet Jeremiah tells about how Jeremiah understood himself to be sent to proclaim that God’s message was not just for Israel but for all nations. So what is the problem? Continue reading →

A Shade Braver

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Proper 28B.  14 November 2021. The Rev. Pamela L. Werntz

1 Samuel 1:4-20. The Lord remembered her.
Hebrews 10:11-25. Let us consider how to provoke one another to love and good deeds.
Mark 13:1-8.  This is but the beginning of the birth pangs.

O Eternity, O Word of Thunder, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

We are nearing the end of our liturgical year. This is the last we’ll hear from the Gospel of Mark for another three years. It’s highly ironic to me to pray the beautiful words of the opening collect about scripture (to read, mark, learn, and inwardly digest) on a day when our appointed Gospel lesson is the beginning of the apocalypse in Mark. Episcopalians generally don’t like dwelling on the fact that we have apocalyptic scripture. We don’t know what to make of it, and we’d rather not have to try.  Next Sunday, which is the last Sunday in our liturgical year, we will hear a passage from the Passion narrative of Gospel of John. It is a jarring lectionary move; you’ll have to keep your knees bent slightly so that you don’t topple over! Continue reading →

Reminders of Healing Power & Promise

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Lent 4B, March 14, 2021

Numbers 21:4-9. Moses prayed for the people.
Ephesians 2:1-10. This is not your own doing; it is the gift of God.
John 3:14-21. Those who do what is true come to the light.

O God of Grace, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will. Amen.

One of the many joys of grandparenting for me is watching Sesame Street! I know I don’t have to have grandchildren to watch it, but they’re a good excuse! Some of you might remember a Sesame Street song called “One of these things is not like the other.” That is an apt song for our Hebrew Scripture passage this morning wedged into a Sunday series of covenant stories during Lent. Remember we started Lent with the story of God’s promise to Noah and then the story of God’s promise to Abraham. Then the promise from God that when (and whenever) we are loving God, we won’t behave in ways that do damage to one another and to ourselves. Next week we will hear the story of God’s promise to write God’s love on the hearts of people so that no one will have to be taught about God, everyone will already know God – by heart. But this week, we have one of those things which is not like the others. We have this peculiar little story from the Book of Numbers.
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Keeping Commandments

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Sixth Sunday of Easter
May 17, 2020

Acts 17:22-31 For we too are [God’s] offspring.
Psalm 66:7-18 Blessed be God who has not rejected my prayer, nor withheld steadfast love from me.
1 Peter 3:13-22 Always be ready to make… an accounting for the hope that is in you.
John 14:15-21 If you love me you will keep my commandments.

O God of Love, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

One of the things that has happened in this terrible time of pandemic is that our scripture stories of courage in the midst of devastation have become so much more real to me. As I said last week, the world-wide disruption caused by the covid-19 pandemic is deeply revealing, disclosing, exposing, clarifying – an apocalypse of biblical proportion. For many of us, our sense of time is all messed up, and I’m starting to think about recent chronological time as “before the pandemic era” and “after the pandemic era.” In these last eight weeks, it has seemed like time has been folding, very much like our Gospel reading for this morning – past, present and future feel particularly distorted and layered in this continuation of Jesus’ very long valedictory speech that is set in the evening before his nighttime arrest. This portion of Jesus’ parting words always reminds me of the instructions that my mother used to leave when I was in high school before my parents went away for a trip (and I always feared that they would leave us orphaned). I am the oldest child, so the list of instructions was accompanied by my mom’s admonition for me to use my best judgment. Okay, I would think, I will, but have you met my brothers and my sister?

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The Place

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Lent 3A
March 15, 2020

Exodus 17:1-7 The people thirsted there.
Romans 5:1-11 God’s love has been poured into our hearts through the Holy Spirit.
John 4:5-42 Give me a drink.

Good morning. I hope that our attempt to live-stream our service this morning is adding to your sense of connectedness with a community that loves you and is not adding to your sense of isolation and frustration. Technology can and does work both ways. Please know that, wherever you are on your spiritual journey, the power of prayer transcends walls and web connectivity. I am grateful for your prayers and I am keeping you in mine.

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Lambs of God

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Epiphany 2A
January 19, 2020

Isaiah 49:1-7 I will give you as a light to the nations, that my salvation may reach to the end of the earth.
1 Corinthians 1:1-9 God is faithful.
John 1:29-41 Here is the Lamb of God who takes away the sin of the world.

O God,manifest in us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Since the beginning of Advent, our Sunday Gospel readings have been from Matthew, and we will return to Matthew next week. But this morning it is as if the lectionary announces, “we interrupt our serial reading of the Gospel of Matthew to bring you this Good News from the Gospel of John. Jesus is the Lamb of God who takes away the sin of the world. John the Baptist has testified to it.” Our lectionary has decided to call witnesses!

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A Giant Squander

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Proper 20C
September 22, 2019

Jeremiah 8:18-9:1 The summer is ended and we are not saved.
1 Timothy 2:1-7 First of all, I urge that supplications, prayers, intercessions, and thanksgivings be made for everyone.
Luke 16:1-13 You cannot serve God and wealth.

O God of love, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Well, Happy Unjust Steward Day everyone! I am so glad that you are here to help us celebrate! Is it possible that Jesus was really telling a story encouraging dishonesty and injustice? Did anyone hear the Gospel reading this morning and think, “wait a minute, what?” Or are any of us who could be considered wealthy thinking, “uh-oh”? Are any of you hoping that I will pull a Greek translation trick out of this boxy pulpit? Alas, not today. As Jeremiah tells us, the summer is ended and we are not saved. Vulnerable people are not being properly cared for. As our planet continues to heat up, it’s the people who are the poorest who suffer the most. Is there no balm in Gilead? This anguished question in Jeremiah is the voice of God. God knows there is balm and God does not have enough tears for the disaster that is looming because the people with resources are spreading dis-ease instead of balm.
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Brave, Foolish & Extravagant

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Sixth Sunday after Pentecost, Proper 10A, July 16, 2017; The Rev. Pamela L. Werntz

Genesis 25:19-34 If it is going to be this way, why do I live?
Romans 8:1-11 You are in the Spirit, since the Spirit of God dwells in you.
Matthew 13:1-23 Listen.

O God of grace, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

In the Gospel of Matthew, we’ve gone from the weeds to the water. Jesus began his third course of instruction in the Gospel of Matthew, by getting into a boat and speaking to the crowds from the edge of the Sea of Galilee, which is really a small lake, using the hills behind the crowd for natural amplification (surround sound).  I’m sorry that our lectionary doesn’t include reading chapter 12 of Matthew, because it is all about Jesus reminding his colleagues in leadership about God’s strong desire for mercy, God’s character of tenderness, God’s deep concern for all who are oppressed, and God’s hopefulness that people will turn and return to Love and to loving. Quoting material from the prophets Hosea, Isaiah, and Jonah, Jesus was reminding his colleagues about God’s extravagant faith in people, God’s great faithfulness. That is the literary mixer or equalizer for this next course of instruction, the way Matthew has composed his Gospel. (I’ve got sound systems on my mind because we’re trying out an extra speaker in Lindsey Chapel today.) Continue reading →