Well on The Way

Epiphany 4C, 30 January 2022.  The Rev. Pamela L. Werntz

Jeremiah 1:4-10. Ah, Lord God! Truly I do not know how to speak, for I am only a ….
1 Corinthians 13:1-13 . The greatest of these is love.
Luke 4:21-30. But he passed through the midst of them and went on his way.

O God of Generosity, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


In the portion of the Gospel we heard this morning, Luke tells us that a group of people in Jesus’ hometown of Nazareth, who had been pleased and even astonished by Jesus, got so angry with him that they threw him out of the house of worship, ran him out of town, and wanted to throw him off the cliff. That is angry! Luke says that Jesus’ reputation as a spirit-filled leader had spread around the country prior to his return to Nazareth. Last week we heard that all in Nazareth spoke well of him, when he read from, and commented on, the scripture at the religious gathering in Nazareth. So what made them turn on him? Luke tells us what Jesus said to make them so angry; but it doesn’t sound that bad, does it? So we are left to debate what provoked them so about the story of Elijah being sent to a widow (probably a Syrophoenician) at Zarephath in Sidon and about Elisha healing the leprosy of Naaman the Syrian. Jesus was reminding them of stories that were part of their own tradition, and it made them so mad that they wanted to annihilate him. It wasn’t new stuff he was telling them; it was old, and it was a main Bible theme, not an obscure part of their tradition. The reading we just heard from the prophet Jeremiah tells about how Jeremiah understood himself to be sent to proclaim that God’s message was not just for Israel but for all nations. So what is the problem? Continue reading

Peace at the Last

Proper 27B.  7 November 2021. The Rev. Pamela L. Werntz

Ruth 3:1-5; 4:13-17. I need to seek security for you.
Hebrews 9:24-28. Not to deal with sin, but to save those who are eagerly waiting for him.
Mark 12:38-44.  She…has put in everything she had.

O God of Peace, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


Being within the Octave or eight days of November 1, we are observing the celebration of All Saints’ Day today. Eight is a sacred number in Judaism, Christianity, and Islam. In our sacred texts, eight represents a fullness of time, more than complete, a time for new life and new beginning, entrance into the eternal. In Islam, there are eight gates to heaven. The Arabic numeral 8 on its side stands for infinity. For Christians, there are traditionally eight sides on a baptismal font recalling the Torah command to circumcise on the eighth day, the Torah command to observe the feast of Passover, and the Gospel account of the resurrection of Jesus on the eighth day. Today we are sacramentally full to the brim. Liturgically, our cup is overflowing with Jane Harte’s baptism and with our celebration of Holy Eucharist. Our Great Thanksgiving will memorialize and honor those on the heart of our parish who have died since All Saints’ Day in 2020, and the beautiful Ruehr requiem will commemorate Ruth Ann Richwine Ruehr and all who died in 2020. Continue reading