Believe it or not!

Proper 8A, 2 July 2023. The Very Rev. Pamela L. Werntz

  • Genesis 22:1-14. The Lord will provide.
  • Romans 6:12-23. Present your members to God as instruments of righteousness.
  • Matthew 10:40-42. And whoever gives even a cup of cold water to one of these little ones in the name of a disciple—truly I tell you, none of these will lose their reward.

O God of love, grant us the wisdom, the strength, and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


Our Gospel passage from Matthew is from the conclusion of Jesus’ instructions to his disciples, made apostles (by being sent out). It’s about welcome, about radical hospitality, that is, Biblical hospitality, Torah hospitality. Jesus’ message in Matthew is that impressive religious experiences like exorcisms and miracles are great but, “What counts [more than anything] is the cup of cold water given to a thirsty person,” especially a thirsty person who has no privilege or power to demand it. [1] Jesus was sending folks out to spread the news of God’s love and assuring them that when people welcome them, they are welcoming Jesus, which means that they are welcoming the Holy One. I would love to preach a sermon about welcome this morning. Continue reading

Our Only Way

Easter 5A, 7 May 2023. The Very Rev. Pamela L. Werntz

  • Acts 7:55-60. But they covered their ears.
  • 1 Peter 2:2-10. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.
  • John 14:1-14.  Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.”

O God of our redemption, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.


When I was in seminary, I took a class called “Teaching and Preaching Texts of Terror.” The idea behind the title was that there are passages in scripture that scare the daylights out of people; and this was a course designed for us to face our terrors with some companions. We each had to pick our top-two-most-terrifying Biblical texts. (Picking only two was the hardest part!) Our Gospel lesson for today was one of the two that I picked because of Jesus’ claim that no one comes to the Father except through him. I do love Jesus, but I’m terrorized by the idea of Jesus as the only way: Jesus, the gatekeeper, rather than the gate; Jesus holding all the tickets; Jesus, the anti-Jewish Jew; Jesus on the shields of the Crusaders; Jesus, the champion of the Doctrine of Discovery; Jesus, who became definitively white in Warner Sallman’s ubiquitous depiction in 1940 of “The Head of Christ” with blond-hair and blue-eyes; Jesus on the minds of those who commit all kinds of hate crimes and enact hateful legislation; Jesus in the prayers of the “in groups” as they justify the exclusion of others. Isn’t it ironic, then, that this passage begins with “Let not your hearts be troubled.” Do not give in to your distress. Continue reading

Resurrection is art and protest.

Easter 4A, 30 April 2023. The Very Rev. Pamela L. Werntz

  • Acts 2:42-47.  Awe came upon everyone.
  • 1 Peter 2:19-25. So that, free from sins, we might live for righteousness.
  • John 10:1-10.  I came that they…

O God of abundant life, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth, come when it may and cost what it will.


We are nearly halfway through the fifty days of Easter. Have you been looking for the art of resurrection? Have you seen any signs? I think of Ralph Ellison, who wrote, “I recognize no dichotomy between art and protest.” [1] Looking for the art of resurrection seems like a form of protest to me. The art of figuring out how to turn sorrow into joy seems like a form of peaceful protest! That is the work that speaks to Jesus’ primary teaching, which was about answering the question, “Is there life before death?” If the answer to that question is, “Yes,” how do we access its abundance? Abundant life for all is Jesus’ stated mission in the Gospel of John, in the portion we have before us, which reminds us that in the shadow of the cross, a most painful and humiliating death, we are not to forget the promise of God with us: Emmanuel. Continue reading