Make the choice to let Love in!

Fourth Sunday of Advent (C)
December 23, 2018

Micah 5:2-5a And he shall be the one of peace.
Hebrews 10:5-10 In burnt offerings and sin offerings you have taken no pleasure.
Luke 1:39-56 Blessed is she who believed.

O God of “she who believed,” grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

 

It’s been a noisy week for me around here: the newly manufactured elevator doors have been getting installed, the roofers have been walking back and forth outside my office window. At home, it’s been the gutter cleaners and leaf blowers. Aside from sawing rocks, I don’t think there’s any machine noise that I dislike more. And really, those things are quite trivial compared with the domestic and international news that just keeps going from bad to worse. While the timing might not seem so good, the noise really fits very well with where we are in our Christian calendar. Our readings have wisdom for us to hear through the din.
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Prepare for the Peasant of Peasants!

Third Sunday of Advent (C), December 16, 2018.  The Rev. Pamela L. Werntz

Zephaniah 3:14-20. I will change their shame into praise.
Philippians 4:4-7. Let your gentleness be known to everyone.
Luke 3:7-18.   What then should we do?
O God of the Prophets, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

It’s the third Sunday of Advent; we are barreling toward Christmas, and we haven’t really heard any biblical readings about peaceful preparation for the birth of the Christ child. It’s been more about bulldozing and less about receiving blankets. Our ancient narratives describe nations at war, raging seas, devastation and disaster, with plenty of blame to go around. The people are anxious and afraid; they are struggling. And just to be clear, we are talking about 28 centuries of struggle. The people Zephaniah was addressing were struggling in about 625 BCE. The people Paul and Luke were addressing were struggling in the latter half of the first century of the common era. And the people I’m addressing are struggling in the early years of the 21st century.
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Please do something!

First Sunday in Advent,
December 2, 2018.

Jeremiah 33:14-16 [Jerusalem] will be called [the Holy One] is our righteousness.
1 Thessalonians 3:9-13 May the Lord make you increase and abound in love for one another and for all.
Luke 21:25-36 Now when these things begin to take place, stand up and raise your heads because your redemption is drawing near.

O God, our righteousness: grant us the wisdom, the strength, and the courage to seek always and everywhere after truth, come when it may and cost what it will.

Good morning! Happy Advent! Happy Churchy New Year! Und fröhliche Leipzigerwoche! I’m so happy to be back with you after four months of time away.  I’m eager to hear about how you’ve changed and grown while we’ve been apart. I hope you’ll find a time to talk with me so we can catch up; or if you’re new here, so that we can get to know one another. I have a lot to tell you about my adventures learning Quranic Arabic and learning grandmothering of a new granddaughter and a newer grandson. and my adventures in Queens, NY, Annapolis, MD, Roslindale, MA, as well as Istanbul, Vienna, southern Spain and Lisbon. I also have a lot to say about Advent and ways we might approach this season before Christmas.  I have at least a dozen sermons that I want to deliver this morning, so I’m going to keep my time in this pulpit short because there really is too much to say!

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Twenty-Sixth Sunday after Pentecost

Twenty-Sixth Sunday after Pentecost, (28B), November 18th, 2018; The Rev. Susan Ackley

1 Samuel 1:4-20 On the day when Elkanah sacrificed, he would give portions to his wife Peninnah and to all her sons and daughters…
Hebrews 10:11-14 (15-18) 19-25 And every priest stands day after day at his service, offering again and again the same sacrifices that can never take away sins.
Mark 13:1-8 As he came out of the temple, one of his disciples said to him, ‘Look, Teacher, what large stones and what large buildings!’

What is your first political memory?

Someone asked that question at a breakfast I was with with a group of strangers. My first memory was the McCarthy hearings. I remember my mother doing housework and at the same time watching the hearings on our fuzzy black-and-white television. It was odd to me, because we didn’t usually have the tv on during the day. Strangely enough I remember McCarthy’s face, bland, self-possessed. The whole thing was disturbing to me; I knew something was bad but my mother didn’t explain anything to me. I couldn’t articulate it, but in some child way I was wondering, what will the future hold?

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A Remembrance & a Legacy

In Commemoration of the Centennial of the Armistice of World War I
Twenty-fifth Sunday after Pentecost, November 11, 2018; Rabbi Howard A. Berman

Ruth 3:1-5; 4:13-17
Hebrews 9:24-28

Mark 12:38-44
One of the major themes of my teaching to our people at Central Reform Temple, and to all of you here at Emmanuel Church, is the importance of history as a source of spiritual truth and guidance. History, its chronicle and commemoration, and its enduring meaning and message, is a fundamental dimension of both Judaism and Christianity. The Hebrew Biblical foundation that both of our faiths share, teaches that God works through human history. The primary focus of our Scriptures is historical narrative. The events, progress, and personalities that shape history–whether global, national, communal, and even our own personal experiences–are clear revelations of God’s presence and will in the world and in our lives. We believe that the good and noble people and events in human experience have been instruments of God’s blessing, love and mercy. And yet, we also know that the evils of history, the sufferings and injustice we have inflicted upon each other, have also been signs of our failure to heed God’s will – not of Divine responsibility for suffering, but rather our human culpability for the tragedies of our past. We have been given both a clear set of moral and ethical imperatives in Torah and Gospel, as well as the innate free will to make our choices, collectively and individually, to either follow God’s law of love and justice and peace by choosing good and life or by choosing evil and death, and bringing upon ourselves, our world, and our children, the consequences of pain and suffering that have, sadly, largely marked the chronicle of human experience.

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All Saints Sunday

All Saints Sunday, (26B), November 4, 2018; The Rev. Susan Ackley

Ruth 1:1-18 In the days when the judges ruled, there was a famine in the land…
Hebrews 9:11-14 But when Christ came as a high priest of the good things that have come.
Mark 12:28-34 One of the scribes came near and heard them disputing with one another.

When I was a little Catholic girl I was invited by some church friends to meet a saint. We met on a rainy Saturday at church and walked a mile or so to the saint’s house. She was lying in bed. I remember she was plumpish and very pale and that the room smelled odd.
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Twenty-Third Sunday after Pentecost

Twenty-Third Sunday after Pentecost (25B), October 28, 2018; The Rev. Susan Ackley

Job 42:1-6, 10-17 Then Job answered the Lord: “I know that you can do all things.”
Hebrews 7:23-28 Furthermore, the former priests were many in number, because they were prevented by death from continuing in office.
Mark 10:46-52 As he and his disciples and a large crowd were leaving Jericho, Bartimaeus son of Timaeus, a blind beggar, was sitting by the roadside.

This is a difficult Sunday to preach.

How can we, gathered here this morning, possibly hold these two events together — the Baptism of little Nina and the killings at Tree of Life Synagogue?
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Twentieth Sunday after Pentecost

Twentieth Sunday after Pentecost (22B), October 7, 2018; The Rev. Susan Ackley

Job 1:1; 2:1-10 There was once a man in the land of Uz whose name was Job.
Hebrews 1:1-4; 2:5-12 Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the worlds
Mark 10:2-16 Some Pharisees came, and to test him they asked, ‘Is it lawful for a man to divorce his wife?’

Ah — this Gospel, the “divorce” Gospel. Not the favorite of most preachers, definitely including me.

It’s hits me personally. I was divorced 41 years ago, but the scars, both from a very bad marriage and a clumsy divorce, remain.
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Nineteenth Sunday after Pentecost

Nineteenth Sunday after Pentecost (21B), September 30, 2018; The Rev. Susan Ackley

Esther 7:1-6, 9-10; 9:20-22 So the king and Haman went in to feast with Queen Esther.
James 5:13-20 Are any among you suffering? They should pray. Are any cheerful? They should sing songs of praise.
Mark 9:38-50 John said to him, ‘Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.’

[I hold up one of the Hamsas.]

I know some of you know what this is and why it’s here, but I want to fill the rest of you in.

It’s a Hamsa, a symbol precious to many Jews and Muslims and middle-eastern Christians.

Among Jews it’s called the Hand of Miriam, among Muslims the Hand of Fatima (the Prophet’s favorite daughter), and for Christians, it’s the Hand of Mary.
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Eighteenth Sunday after Pentecost

Eighteenth Sunday after Pentecost (20B), September 23, 2018; The Rev. Susan Ackley

Proverb 31:10-31 A capable wife who can find?
James 3:13-3;3, 7-8A Who is wise and understanding among you?
Mark 9:30-37 Jesus and his disciples pass through Galilee.

You might know that Emmanuel Church has started a Recovery Eucharist.

I initiated it when I came here because I’ve celebrated — and “celebrated” is a good word — a weekly Recovery Eucharist for seven years at a drug and alcohol rehab in NH.

I emphasized “celebrated” because I’m an alcoholic and I live in perpetual wonder that God lets me do this priest thing!
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