Help, like an atheist!

Lent 4B, 10 March 2024. The Very Rev. Pamela L. Werntz

  • Numbers 21: 4-9.  Look at the serpent of bronze and live.
  • Ephesians 2: 1-10.  For by grace you have been saved.
  • John 3: 14-21.  For God loved the world like this.

O God of love, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.


The historical and contemporary misunderstandings and mistreatments of our Gospel lesson this morning are almost too much for me to bear. I knew when Deacon Bob read this passage to you this morning, many of you would start shutting down, going other places in your heads, perhaps leaving the building in your imagination. He had asked me if I wanted to make any edits to what he would read, but frankly I didn’t know where to begin. There are so many edits I want to make, and I’m not sure any amount of editing could solve all the problems in this passage. So perhaps I can bring your imagination back into the building with this First Nations Version rendering of John 3:14-2, a dynamic equivalence translation, which was published a few years ago. That’s a fancy way of saying that it’s a translation focused on retelling the dynamics of the story, not attempting a word-for-word translation of the original. The context for this scene is that Nicodemus, a religious leader in Jerusalem has come to Jesus in the night to learn more about him and his ministry. I’ve made a few more edits to it, so I want you to notice whether and how you respond differently when you hear the Gospel story this way: [1] Continue reading

News from the Church Pension Fund

November 3, 2024

In May 2024, the Episcopal Church’s Church Pension Fund (CPF) announced the completion of a report that augments its previously published history. Incorporated in 1914 by an act of the New York Legislature, the CPF was conceived by Massachusetts Bishop William Lawrence. Lawrence introduced a resolution at the 1910 General Convention to create a Joint Commission on the Support of Clergy.

The “Report by the Church Pension Group on the Origins and Sources of Its Assets” presents an accounting of the initial donors’ sources of wealth, original donation to the CPF, and “Connection to Enslavement of Humans or Racist Ideology.” The report concludes with the Fund’s ongoing commitment to address injustice.

The Living Church summarized the effort here.

The previous published history of the CPF is found in this timeline.

–Mary Beth Clack, Mary Blocher, Cindy Coldren, Pat Krol, Liz Levin
–Published in This Week @Emmanuel Church November 3, 2024