Tag Archives: The Episcopal Church

Vida Dutton Scudder at Denison House

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Pulpit statue of Vida Dutton Scudder by Ted Southwick

After the dedication of Emmanuel’s pulpit statue of Vida Dutton Scudder last month, we focus here on her relationship to Denison House, which was founded by the College Settlements Association in 1892. Managed by women, the house at 93 Tyler Street, a hub for social services and educational programs, welcomed emerging immigrant communities in Boston. The House’s first director was Emily Greene Balch (1867-1961), economist, sociologist, and winner of the 1946 Nobel Peace Prize. When Balch returned to teaching, Helena Dudley (1858-1932), labor and peace activist, and Vida Dutton Scudder (1861-1954), pacifist, educator, and Christian Socialist, became co-directors. Among her many notable achievements, Scudder helped to found the Episcopal Church Socialist League in 1911 and became chairperson of the Church League for Industrial Democracy (CLID). She was known for her conviction that philanthropy should be accompanied by social reform.

In the typescript “Early Days at Denison House,” Scudder reflected on its accomplishments over the forty-five years since its founding. Activities were full of joy: “Young college women were sharing the best that life had brought us”. While “labor troubles” and unemployment abounded early on, she asserted that “a zest for social reform glowed as steadily…as the welcoming fires” of the house. Scudder concluded this brief piece with:

Dubbed radical in many quarters, we went on our way undaunted; the early leaders of organized labor were our devoted and inspiring friends; a Federal Labor Movement meeting at the House and a study-circle concerned with economic problems to which sundry distinguished citizens belonged, are activities I like to remember….How conservative Boston reacted to our ardent centre of social thought and experiment is another story. There is no time to tell it here. But the young people connected with Denison House today are heirs of a fine tradition.*

–Mary Beth Clack, Mary Blocher, Cindy Coldren, Pat Krol, Liz Levin

*Records of Denison House, 1890-1984. Series I. HISTORY. “Early Days at Denison House” by Vida Scudder, 1937. (B-27, folder 1. Schlesinger Library, Radcliffe Institute, Harvard University, Cambridge, Mass.) Digitized copy consulted.

Honoring Absalom Jones

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Known as the “Black Bishop of the Episcopal Church,” Absalom Jones’s feast day is February 13. Following tradition, numerous Episcopal churches and dioceses are holding commemorative services. The Cathedral Church of St. Paul in Boston announced that our diocese’s celebration would be held at 4pm on February 14, 2026, with the Rt. Rev. Julia E. Whitworth presiding and the Rev. Canon Dr. Kelly Brown Douglas preaching. Continue reading →

2026

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31 Jan.  We celebrated the life and ministry of our Senior Pastoral Assistant (his choice of title), The Rt. Rev. J. Clark Grew II, 10th Bishop of Ohio (1939-2025).  Our rector, family members, The Rev. Jennifer Daly, and The Rt. Rev. Mark Hollingsworth, Jr. spoke and were joined in the chancel by bishops Arthur B. Williams, Jr.; Julia Whitworth; Thomas J. Brown, and Alan M. Gates.  Dr. John Dilworth and violinist Daniella Maddon provided the musical offering.  See also the order of service and the livestream recording.

Clark Grew in his dinghy Goodness & Mercy

Pulpit statue of Vida Dutton Scudder by Ted Southwick

8 March. The Rt. Rev. Julia Whitworth visited us and dedicated Ted Southwick’s commissioned pulpit statue of Vida Dutton Scudder (1861-1954). Confirmed as Episcopalian by Phillips Brooks, she became a saint of The Episcopal Church, whose feast day is October 10.  She was a niece of publisher E.P. Dutton, who was the first clerk of our vestry, and of Horace Scudder, editor The Atlantic Monthly (1890-98).   She helped found in 1887 the College Settlements Association, which established Denison House for immigrants in the South Cove. In 1911 she joined the Socialist Party and founded the Episcopal Church Socialist League.  Her support in 1912 of striking textile workers in the Bread and Roses Strike drew criticism and threatened her teaching position at Wellesley College. Her 96 works religious, social, and literary topics can be downloaded from the Internet Archive.

Work of Allan Rohan Crite on View in Boston

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Cover of A.R.C. Neighborhood Liturgy (Princeton U. Press, 2025) 

The Gardner Museum and the Boston Athenaeum are hosting exhibitions of the work of Allan Rohan Crite, artist and chronicler of life in Boston’s Lower Roxbury and South End neighborhoods. Both shows opened on October 23, 2025.  Allan Rohan Crite: Urban Glory and Allan Rohan Crite: Griot of Boston are creating a resurgence of interest in the work of Crite (1910-2007), who was known as a civic leader, storyteller, and community activist. Influenced by his lifelong devotion to his faith and to local Episcopal churches he supported and loved, his work is again in our midst.

Continue reading →

Virginia Theological Institute’s Reparations

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Our Racial Justice Working Group follows the news of ongoing reparations processes as they unfold in institutions of The Episcopal Church. One of TEC’s oldest seminaries, the Virginia Theological Seminary (VTS), recently announced the next phase of its historical research and monetary reparations: “VTS breaks ground on reparations memorial honoring at least 557 African American laborers.” —Episcopal News Service, September 26, 2025 Continue reading →

King’s Chapel unveils ‘Unbound’.

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photo credit: WGBH Boston

On September 14, 2025, King’s Chapel unveiled its Memorial Sculpture, “Unbound,” by artist Harmonia Rosales.

Rosales’s work was stewarded by the MASS Design Group. It is a tribute to the 219 enslaved parishioners brought to church by their enslavers.

As many of you know, King’s Chapel has been actively engaged in studying and revealing many aspects of its racial history over recent years. A rich summary, including their plans for an ongoing project, is presented online via the page entitled King’s Chapel Memorial to Enslaved Persons.

September 22, 2025 –Mary Beth Clack, Mary Blocher, Cindy Coldren, Pat Krol, Liz Levin.

Suzanne Hiatt & Pauli Murray

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Emmanuel Church dedicated its third pulpit statue this past Sunday to the Rev. Dr. Suzanne Radley Hiatt (1936-2002), priest, theologian, prophet, professor, and advocate. Sue Hiatt was ordained as one of the Philadelphia 11 (July 29, 1974), and served as an inspirational mentor to many, including our rector.

Pam’s sermon on Sunday included examples of Hiatt’s devotion to equality and justice; as “bishop to the women,” Pam said that she was “pressing the Church to deeper inclusion and fuller love.”

It was interesting to learn that Suzanne Hiatt wrote about her connections to Pauli Murray (1910-1985), who had discerned from our parish and in 1977 became the first African American woman to be ordained in the Episcopal Church. In April 1970, they attended the Graymoor Conference, an important event in the history of women’s ordination, attended by about 60 women and numerous male supporters. One of the organizers, Hiatt was stalwart in her advocacy of the movement.  After years of experiences as a civil rights lawyer, professor, and Women’s Movement activist, Murray attended Graymoor.   After the conference, she and Henry Rightor, a former lawyer and professor of pastoral care at Virginia Theological Seminary, studied the Church’s Canons and Constitutions. Their report presenting their findings after the conference set the stage for persuasive arguments for women’s ordination.

Sue Hiatt’s admiration for Pauli Murray was expressed in an article she wrote in the Journal of Feminist Studies in Religion.* She noted that she had learned a lot from delving into Pauli Murray’s writings about her unceasing dedication to the pursuit of justice. Hiatt considered Murray a “foremother, not only to be proud of, but also to learn from and emulate.” Those who came before Hiatt’s generation “shook the foundations so that we could topple the walls.” Hiatt deeply admired Murray’s contributions: “Pauli believed above all in justice, and despite a lifetime of disappointments and tragedies, she never stopped seeking it. She just never quit.”

May we be inspired by the women who now live on in our sanctuary, and, as Pam said in her Eastertide sermon: “Arise, wake up, come alive to become who and whose you are called to be.”

*Hiatt, Suzanne, “Pauli Murray (1910-1985): May Her Song Be Heard at Last,” Journal of Feminist Studies in Religion 4 (Fall 1988), 69-73.

See also the chapter of the same title in The Spirit of the Lord is upon Me: The writings of Suzanne Hiatt, ed. Carter Heyward and Janine LeHane (New York: Seabury, 2014). This compilation of Hiatt’s writings is a wonderful tribute to her.

—May 15, 2025.  Mary Beth Clack, Mary Blocher, Cindy Coldren, Pat Krol, Liz Levin

Reckoning with History: The First Step toward Racial Reparation

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Addressing the historical harms of slavery starts with facing up to a good deal of uncomfortable truth. What does this mean for white Americans like me or for members of an historically white American church like ours?  We must acknowledge first that the truth has been hidden from us. Participants in the “Stolen Beam” course on reparations, which Connie Holmes and I teach, will sometimes say, “Why was I never taught this?” We must seek information from unaccustomed sources, which requires effort and research. Continue reading →

News from the Church Pension Fund

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November 3, 2024

In May 2024, the Episcopal Church’s Church Pension Fund (CPF) announced the completion of a report that augments its previously published history. Incorporated in 1914 by an act of the New York Legislature, the CPF was conceived by Massachusetts Bishop William Lawrence. Lawrence introduced a resolution at the 1910 General Convention to create a Joint Commission on the Support of Clergy.

The “Report by the Church Pension Group on the Origins and Sources of Its Assets” presents an accounting of the initial donors’ sources of wealth, original donation to the CPF, and “Connection to Enslavement of Humans or Racist Ideology.” The report concludes with the Fund’s ongoing commitment to address injustice.

The Living Church summarized the effort here.

The previous published history of the CPF is found in this timeline.

–Mary Beth Clack, Mary Blocher, Cindy Coldren, Pat Krol, Liz Levin
–Published in This Week @Emmanuel Church November 3, 2024

UK Marks Black History Month

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October 22, 2024

We first learned of the United Kingdom’s Black History Month, which is celebrated in October, from the Episcopal News Service article, “Church of England prepares to mark October as Black History Month.”

In addition to the musical offerings mentioned in the above article, one of the several lectures hosted by cathedrals and churches will be given by David Olusoga, OBE, professor of Public History at the University of Manchester and author of Black and British: A Forgotten History (London: Macmillan, 2016). A BBC documentary of the same name is also posted on YouTube.

This year’s theme for the month is “Reclaiming Narratives,” and the Church of England has a rich page of resources for additional prayer, contemplation, and reflection. Study days, lectures, services, and other events have been planned, listed here:

We were happy to see that a film that we viewed a few months ago is now widely available on YouTube: “After the Flood: The Church, Slavery, and Reconciliation.”

–Mary Beth Clack, Mary Blocher, Cindy Coldren, Pat Krol, Liz Levin
–Published in This Week @Emmanuel Church October 22, 2024