Talent Show

Two weeks ago, I wrote about my “silliness” skill and my ability to make others feel comfortable being goofballs. Then I spoke to a friend of mine who also has this skill.  From her perspective, the skill isn’t just about making others feel comfortable being playful, but also about making others feel more comfortable about their insecurities. She explained that when we heighten and exaggerate our own insecurities, bringing them to a “ten,” the insecurities become a lot less intimidating and a lot more ridiculous, evoking more laughter and less anxiety. For example, I tend to be a perfectionist, a behavior rooted in my insecurity of not being good enough. When I notice I’m feeling perfectionistic, I exaggerate the statement—“If I don’t have straight A’s, I’m not trying hard enough” becomes “I MUST score an ‘A’ on EVERY assignment or else I don’t deserve to be in school at all!” This statement is accompanied by a deep, scratchy, commanding voice and dramatic, clutching hand gestures. With this insecurity externalized and heightened, I’m able to see what parts of it are ridiculous and illogical; I can see how these perfectionistic thoughts, which are so natural and constant in my mind, don’t actually serve me. It was empowering for me to recognize that my “silliness” skill has broader implications than I thought. It’s not only about helping others feel comfortable being playful; it’s also about helping others feel comfortable and safe enough to confront their insecurities, hopefully to then view them with a fresh and less anxious perspective.

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Ready or Not (with audio)

Third Sunday of Advent, Year B, December 17, 2017; The Rev. Pamela L. Werntz

Jonah 3:1-5, 10 The word of the Lord came to Jonah a second time.
1 Corinthians 7:29-31 The present form of this world is passing away.
Mark 1:14-20 And immediately…

O God of good news, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Our readings this morning, from Jonah’s advice to the great city of Ninevah, to Paul’s advice to the Jesus followers in the city of Corinth, to the Gospel of Mark’s breathless account of Jesus’ move back to Galilee, all convey a sense of urgency and risk. Ninevah has only 40 days to clean up its act (which seems like a very short time). Paul says that time has grown short, that the present form of this world is passing away. Jesus has come out of the wilderness where he was being tempted by Satan for 40 days (which seems like a very long time) to learn that John has been arrested, and has headed to Galilee quoting John directly: repent, that is, change your hearts toward God. A complete re-orientation is what John and Jesus were calling for. Jesus began to teach that the present form of this world is passing away. Continue reading

Vision of Dignity (with audio)

Epiphany 2A, January 15, 2017; The Rev. Pamela L. Werntz

Isaiah 49:1-7 I will give you as a light to the nations, that my salvation may reach to the end of the earth.
1 Corinthians 1:1-9 God is faithful.
John 1:29-41 Here is the Lamb of God who takes away the sin of the world.

O God, manifest in us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Last week in our Gospel lesson, we heard Matthew’s version of Jesus’ baptism at the Jordan River. You might remember that I said that, according to Matthew, the voice that Jesus heard was an inside-out rather than an outside-in voice. Matthew was describing the bat kol – the voice of the Divine that sounds like the voice of a little girl, or the daughter of a voice, an echo. Matthew mentions that the heavens opened up to Jesus and a spirit of holiness landed on Jesus like a dove and he heard the voice of the Divine – the bat kol – saying this is my son, the beloved, with whom I am well pleased. Matthew does not describe this as a voice that any of the others who were there would have heard. Continue reading