The end of the beginning?

Fifth Sunday after Pentecost (7C), June 19, 2016; The Rev. Pamela L. Werntz

1 Kings 19:1-15a What are you doing here Elijah?
Psalm 42 Deep calls to deep.
Galatians 3:23-29 There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female for all of you are one.
Luke 8:26-39 Return to your home and declare how much God has done for you.

O God of love, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

It has been a hard and sad week around here.  We’ve mourned the tragic deaths in Orlando and Boston has buried Raekwon Brown, 17 year old high school junior who saved the life of a 67 year old woman before he was shot during a fire drill at school.  What do we say to our children – what do we say to ourselves about God in a week like this?  I’m reminded that just a few weeks ago after a Sunday service, a little boy, nearly five years old approached me with his dad, who said that his son had a question for me.  I knelt down to hear his question.  “Where is God?” he asked.  Borrowing the words of one of my rabbinic teachers, I said, “God is in the beginning…God is in the endings, and all around us.”  He squinted at me suspiciously.  “God is inside of you and all around you.  God is in your baby sister’s tiny hands and God is in your grandfather’s eyes.  God is in the cookies fresh from the oven and in the first day of a new season.  God is in the end of the day and in the last kiss goodnight. God is always near.” [1]
Continue reading

Some Women of Means

Fourth Sunday after Pentecost (6C), June 12, 2016; The Rev. Pamela L. Werntz

1 Kings 21:1-21a Jezebel.
Galatians 2:15-21 I do not nullify the grace of God.
Luke 7:36-8:3 The twelve were with him as well as some women…who provided for them out of their resources.

O God of Love, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

In today’s Gospel reading, we hear the famous story of an unnamed city woman who lived a life of flagrant disobedience to the law (aka a criminal). In order to undercut the authority of religious leaders in Luke’s own time at the end of the first century, Luke misrepresents and caricatures a Pharisee named Simon in a way that is historically mistaken and theologically inappropriate. Pharisees were quite clear in their teachings about the abundant mercy and compassion of God, and their teachings that faithful people were to emulate God in offering mercy and compassion. Of course there may have been a gap between teachings and behavior. We’ve seen that in our own religious practices, haven’t we? Ironically, Luke, and those who have repeated the slander of Pharisees, put themselves in the position of needing great forgiveness. [1] Continue reading