Eternal Life

Easter 7A, 21 May 2023. The Very Rev. Pamela L. Werntz

  • Acts 1:6-14. All of these were constantly devoting themselves to prayer, together with certain women.
  • 1 Peter 4:12-14; 5:6-11 [but what about 4:16?]. If any of you suffers as a Christian, do not consider it a disgrace, but glorify God because you bear this name.
  • John 17:1-11. Protect them in your name that you have given me…so that they may be one as we are one.

O God our protector, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.


Today in our Church calendar we mark the time between the Feast of the Ascension and the Feast of Pentecost. It’s a liturgical acknowledgement of a sort of limbo, in which Jesus has triumphed over death and but has yet to go to his heavenly reward; the comfort and the inspiration, the clarifying flame of the Holy Spirit, which he had promised to send, has not yet arrived. It’s a little bit like the in-between time at Emmanuel between the end of our cantata season and the beginning of chapel camp. Continue reading

Love at the End

Easter 6A, 14 May 2023. The Very Rev. Pamela L. Werntz

  • Acts 17:22-31. For we too are [God’s] offspring.
  • 1 Peter 3:13-22. Always be ready to make… an accounting for the hope that is in you.
  • John 14:15-21. If you love me, you will keep my commandments.

O God of Love, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth, come when it may and cost what it will.


When I graduated from college and moved to Northern Virginia, I started looking around for a church. Just as I’d always had a toothbrush for oral hygiene, I’d always had a church for spiritual hygiene. I grew up in the church; and I went to church through college (it was a church within walking distance). My big college rebellion, when it came to practicing faith, was not to quit attending, but to become an Episcopalian! Although my dad was an ordained minister in the United Church of Christ, his ecumenical and mostly non-parochial work meant that’d I’d grown up as something of a religious mutt – a mix of UCC, Lutheran, and Presbyterian for worship, Roman Catholic for school, and vacations with the Episcopalians. In my early twenties I had a car, making my reach considerably wider, so I went church shopping for an Episcopal parish. Continue reading

Our Only Way

Easter 5A, 7 May 2023. The Very Rev. Pamela L. Werntz

  • Acts 7:55-60. But they covered their ears.
  • 1 Peter 2:2-10. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.
  • John 14:1-14.  Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.”

O God of our redemption, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.


When I was in seminary, I took a class called “Teaching and Preaching Texts of Terror.” The idea behind the title was that there are passages in scripture that scare the daylights out of people; and this was a course designed for us to face our terrors with some companions. We each had to pick our top-two-most-terrifying Biblical texts. (Picking only two was the hardest part!) Our Gospel lesson for today was one of the two that I picked because of Jesus’ claim that no one comes to the Father except through him. I do love Jesus, but I’m terrorized by the idea of Jesus as the only way: Jesus, the gatekeeper, rather than the gate; Jesus holding all the tickets; Jesus, the anti-Jewish Jew; Jesus on the shields of the Crusaders; Jesus, the champion of the Doctrine of Discovery; Jesus, who became definitively white in Warner Sallman’s ubiquitous depiction in 1940 of “The Head of Christ” with blond-hair and blue-eyes; Jesus on the minds of those who commit all kinds of hate crimes and enact hateful legislation; Jesus in the prayers of the “in groups” as they justify the exclusion of others. Isn’t it ironic, then, that this passage begins with “Let not your hearts be troubled.” Do not give in to your distress. Continue reading