A Bold and Generous Return

Proper 23C, October 13, 2013; The Rev. Pamela L. Werntz

Jeremiah 29:1, 4-7  Seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare.
2 Timothy 2:8-15 The word of God is not chained.
Luke 17:11-19 Then Jesus asked, “Were not ten made clean? But the other nine, where are they?”

O God of sacred story, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

This sermon is going to include a list-making exercise.  So you might want to have a pen or pencil ready – or your notes page on your smart phone will do also. If we were a parish that had a sign with this week’s sermon title listed out front, I’d call this sermon, “In Defense of the Other Nine.” Ten lepers yelled out to Jesus to have mercy on them. Jesus told them to go and show themselves to the priests. He didn’t say “okay, I do have mercy.” He didn’t say “great is your faith.” He didn’t say, “not my job,” but he also didn’t touch them – there’s nothing to suggest that he even got near them. They kept their distance, the story says. They shouted out asking for mercy. He said, “Go and show yourselves to the priests,” he says. “Go on.” Continue reading

Founding of This Blog

While our rector Pamela Werntz traveled on her 2013 sabbatical, we also had opportunities to explore Spirituality and the Arts at Emmanuel (thanks to the generosity of the Lilly Foundation). A collaboration with Lesley University’s Expressive Arts Therapy program seemed like a perfect means of enriching the church’s mission for using the arts as vehicle for healing and spiritual growth. On April 7, 2013, faculty from Lesley joined us for the service and offered a stimulating presentation about their program and ideas for working with Emmanuel.

In order to build upon this exciting beginning, a group of Lesley University faculty met with representatives from Emmanuel to discuss our future collaborations. Between these two meetings, the bombings at The Boston Marathon resulted in feelings of pain, loss, fear, and anger. The group decided its first event should involve the healing power of creativity in addressing these wounds, so we called it “When Words Are Not Enough.”  When Our first intern arrived that Fall, we chose the name to Musings from the Margins for a blog to record their thoughts about their experiences at Emmanuel.

Participants in "Words Are Not Enough" carry prayer flags to the Boston Marathon bombing memorial site in Copley Square.

The Rev. Susan Ackley, our Sabbatical Priest/Artist-in-Residence, and participants in “Words Are Not Enough” carry prayer flags down Newbury Street to the Boston Marathon bombing memorial site in Copley Square.

Tuning

Proper 22C, October 6, 2013; The Rev. Pamela L. Werntz
Lamentations 1:1-6 Her priests groan, her young girls grieve, and her lot is bitter….nobody goes to church any more.
2 Timothy 1:1-11 I am reminded of …a faith that first lived in your grandmother Lois and your mother Eunice…rekindle the gift of God that is within you.
Luke 17:5-10 The apostles said to the Lord, “Increase our faith!”

O God of all, grant us the strength, the wisdom, and the courage to seek always and everywhere after truth, come when it may and cost what it will.

I have some show and tell for you today. While my helpers are passing out mustard seeds, I want to say something about the cantata placement today. This cantata was written to bracket the sermon. So we are offering it today as Bach intended. Thanks to everyone who made the complicated logistics work. I love that phrase “as Bach intended.” It’s not completely as Bach intended though – because Bach also intended that the pitch be higher, the lights be dimmer, the preacher to be a man and for the sermon to last for at least 45 minutes (which sounds like some good nap time)! I don’t think you’re going to have time for a nap this morning. Continue reading

Experience the thrill!

Proper 20C, September 22, 2013; The Rev. Pamela L. Werntz

Jeremiah 8:18-9:1 The summer is ended and we are not saved.
1 Timothy 2:1-7 First of all, I urge that supplications, prayers, intercessions, and thanksgivings be made for everyone.
Luke 16:1-13 I am not strong enough to dig and I am ashamed to beg.

O God of love, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Welcome to this grand sanctuary, this haven of beauty. Welcome to this magnificent community, whose mission is to welcome you, no matter how long you’ve been here, and wherever you are on your spiritual journey, even and especially if you are not in such a good place on your spiritual journey! Welcome to a gathering of people that will love you just the way you are and will love you too much to let you stay that way! Welcome to church in the Back Bay, which often turns out to be very hard to get to, in bad weather and in good weather! Welcome to a worship service in which the readings are usually challenging and sometimes confounding, the prayers of the people are often disturbing, and the music is reliably sublime! Welcome to a church long on questions and short on answers, and yet, a church where one beggar can always show another beggar where to get some bread. Continue reading

Come to the party!

Proper 19C; September 15, 2013; The Rev. Pamela L. Werntz

Jeremiah 4:11-12, 22-28 My people…are skilled in doing evil but do not know how to do good.
1 Timothy 1:12-17 But I received mercy.
Luke 15:1-10 This fellow welcomes sinners and eats with them.

O God of love, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Our Gospel reading from Luke contains two well-known stories as a preamble to the granddaddy of all parables – the prodigal son.  But we won’t hear the prodigal son story next week – it will get skipped because it got read in church this past Lent.  I’d bet most of you know it, though.  These stories of the lost sheep and the lost coin build up to the story of the lost son.  For those of us who attended ChurchSchool as little children, they are among the first stories that we learned.  I was thinking about this the other day and remembered how when I was a child, getting lost was a clear and present danger for me.  So these stories were very reassuring.

One of my earliest memories is leaving my backyard at the age of two, to go toward a woman I thought was my mother, far off in the distance.  But as I got closer to her, like a mirage, she turned out not to be my mother and so I kept looking, wandering further away, across a busy street, more and more confused and distraught.  As I reflected on this, from my middle-aged vantage point, I realized that I was both the lost one and the seeker.  But mostly now I am the self-righteous one who grumbles, what on earth was my mother doing that she left me unsupervised in the back yard in the first place? Continue reading

Ship of Fools

Proper 18C, September 8, 2013; The Rev. Pamela L. Werntz

Jeremiah 18:1-11 Then I will change my mind.
Philemon 1-21 Though I am bold enough in Christ to command you to do your duty, yet I would rather appeal to you on the basis of love.
Luke 14:25-33 So therefore, none of you can become my disciple if you do not give up all your possessions.

O God of Love, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

So how about those readings? We have a vision of God as an evil potter, angry and manipulative; a story of a runaway slave being sent back to his owner; and an admonition about being fit to follow Jesus only if one hates family and life itself and is willing to give up all one’s possessions. I’m just going to focus just on the Gospel because it’s more than enough!

I will start with two confessions. The first confession is that part of me hears our Gospel reading and thinks, “great, we are all off the hook – let’s end church early today and go out and enjoy this beautiful morning because none of us can be Jesus’ disciples!” And then I recall the late Archibald Epps, one time dean of students at Harvard College and stalwart member of Christ Church, Cambridge, shaking his finger at me and scolding me for making fun of Holy Scripture (that really happened). And next, I remember that it is an enormous honor to stand in this pulpit and I’d better do my best to live up to it. That leads to the second confession: the more difficult the reading, the more likely I am to go to the ancient Hebrew and Greek to see if a different translation will provide illumination. I should do both every single week, but I don’t. It takes a lot of time because I’m not a fast translator, and translation exercises are best done in conversation with other translators. Continue reading

Begging Your Freedom

Proper 17C, September 1, 2013; The Rev. Pamela L. Werntz

Jeremiah 2:4-13 Be appalled, O heavens, at this be shocked, be utterly desolate…for my people have committed two evils.
Hebrews 13:1-8, 15-16 Let mutual love continue….Do not neglect to show hospitality to strangers.
Luke 14:1, 7-14 “He told them a parable.

O God of our help, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Once upon a time, in the olden days, according to the prophet Jeremiah, the people of God found fault with God and started following worthless idols. Once upon a time, a long time ago, people forgot how beloved and beautiful they were. In other words, they lost their sense of identity as people made in the image of Love, and they forgot their mandates to love. They started following everything but love. (For anyone who has never heard me preach, I want to start by telling you that one of the best Biblical names for God is Love, and I always appreciate the opportunity to substitute the word Love for the word God.) When the people lost the way of Love, they lost their sense of worth, their sense of glory. When they stopped remembering that they were beloved, they stopped behaving as if they were beloved. There’s a word play in the Hebrew that gets lost in translation: Ba-al means worthless or no profit, and Ya-al means benefit or value or worth. Continue reading

Love Dogs

Proper 12C, July 28, 2013; The Rev. Pamela L. Werntz

Hosea 1:2-10 In the place where it was said to them, “You are not my people,” it shall be said to them, “Children of the living God.”
Colossians 2:6-19 Do not let anyone disqualify you.
Luke 11:1-13 Everyone who asks…everyone who searches…everyone who knocks.

O God of everyone, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

In our Hebrew Scripture lesson for this morning, Hosea – a prophet of Israel – is crying out against the people of Israel for breaking the covenant by not listening to God alone – a covenant that requires full-bodied attentiveness to the Holy One of Israel. Idolatry and whoredom, in ancient Hebrew, are the same word – the same thing. Fidelity to the Holy One of Israel is expected, and the people have been seeing other gods. They have been engaged in lewd living, moral defection, improper intercourse with other deities. The lesson begins with, “When the Lord first spoke within Hosea, Hosea heard, ‘find a wife who is seeing other gods – because you’ll not be able to find one who is not seeing other gods – everyone in the land is doing it.’” Continue reading

1974

  • The Rev. Dr. Mark Harvey began his jazz ministry and founded the Jazz Coalition (later the Aardvark Jazz Orchestra), which sponsored concerts, liturgies, and festivals here over the next four decades.  See also his Timeline of Jazz @ Emmanuel.
  • March 3.  As our sponsored seminarian, Pauli Murray preached from our pulpit her inaugural sermon on a passage she had selected (Isaiah 61: 1-4), entitled ” Women Seeking Admission to Holy Orders: As Crucifers Carrying the Cross”.* Saying that Emmanuel “sent me forth as a member of your congregation with your blessings and prayers to begin my training for the Sacred Ministry”, she asked:

Why in the face of the devastating rejection at the Louisville General Convention of last October, 1973–a rejection which Bishop Paul Moore of NY has called the violation of the very core of their personhood–[have the women seeking ordination to the priesthood] only increased their determination to enter the higher levels of the clergy?

Then paraphrasing Isaiah 53:3, she prophesied:

I believe that these women are in truth the Suffering Servants of Christ, despised and rejected, women of sorrows and acquainted with grief.  They are answering to a higher authority than that of the political structures of our Church, and in the fullness of time God will sweep away those barriers and free the Church to carry forward its mission of renewal as a living force and God’s witness in our society.

* Reprinted in Daughters of Thunder:  Black women preachers and their sermons, 1850-1979, Bettye Collier-Thomas (NY: Jossey Bass, 1998),  pp. 240-44.  Please see also About Pauli Murray and our Timeline entries about her:  1951,1970, 1973, 1977, 1985, 1987, 2012 & 2015.

1973

  • Pauli Murray, who was a vestry member, left her tenured position at Brandeis U. and  entered the General Theological Seminary. The Rev. Alvin L. Kershaw had helped her discern a call to ordination.

Once I admitted the call of total commitment to service in the church, it seemed that I had been pointed in this direction all my life and that my experiences were merely preparation for this calling.  In spite of my own intellectual doubts and the opposition to women’s ordination which was widespread within the Episcopal Church at the time, I took the fateful step of applying to The Rt. Rev. John Melville Burgess, Bishop of the Diocese of Massachusetts, for admission to holy orders. (Autobiography, 1989, p. 427)

  • Organ built by James Ludden, given by Priscilla Rawson Young in 1973

    4 Nov. Priscilla Rawson Young gave a portable pipe organ, built by James Ludden, which is still used for rehearsals in our Music Room.

See also:

  1. Pauli Murray and Timeline entries:  1970, 1977,1985, 1989, 2012 & 2015.
  2. Priscilla Young:  Timeline entries: 1909, 1939194219711994 & 2000.