We’ve Come This Far by Faith

Our Racial Justice Working Group publishes this blog of its deliberations from time to time.

Old North Church Reckons with its Links to Slavery

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September 4, 2024

Several years ago, the Episcopal News Service reported on Old North Church’s deepening its research into its connections with the slave trade, “Iconic Boston
Church Reckons with its Links to Slavery.”

Our curiosity about what has been learned since, and how the church tells its stories, led to tour Old North, Boston’s oldest surviving church. Guides lead visitors to the gallery where they narrate the history of individuals and families who were not able to purchase pews and who sat in the balcony of the church. Parishioners’ children sat on the right side facing the altar while free blacks, enslaved persons, indentured servants, and Indigenous peoples were assigned to the left side. After combing through pew records and other materials, the church has been able to piece together stories of community support and relationships that developed in the gallery. The stories are incomplete–many with questions remain–yet some patterns of social interactions are discernable. The results of their inquiries are well-presented in signage placed in certain pews, as well as on their web page, “The People in the Pews.” Continue reading →

Remembering Jonathan Myrick Daniels

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August 18, 2024

This week we pause to remember Jonathan Myrick Daniels, civil rights activist and Episcopal seminarian at the Episcopal Divinity School, who sacrificed his life in the service of voting rights marchers in Selma. He defended Ruby Sales, shielding her from death in an altercation with law enforcement on August 20, 1965.

Daniels was responding to Martin Luther King’s call for clergy of all faiths to support voting rights and the integration of churches. He first attended the Selma to Montgomery March and returned to Selma to assist in a voter-registration project in Lowndes County. Daniels explained his return to Selma in this way: “something had happened to me in Selma, which meant I had to come back. I could not stand by in benevolent dispassion any longer without compromising everything I know and love and value. The imperative was too clear, the stakes too high, my own identity was called too nakedly into question…I had been blinded by what I saw here (and elsewhere), and the road to Damascus led, for me, back here.”

The Episcopal Church honors Daniels on August 14th. He is recognized as a martyr and was added to the observances of Lesser Feasts and Fasts in 1999. August 14, 1965, was the day he and the other activists were arrested in Fort Deposit, Alabama for protests calling for the integration of public places and voting rights (six days before his assassination). Continue reading →

James Baldwin’s Relevance for Our Time

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August 4, 2024

August 2, 2024 marks the one-hundredth anniversary of James Baldwin’s birth in New York City in 1924. Provocative and controversial during his own time and beyond, Baldwin is being remembered in tributes highlighting his artistry, influences, and the relevance of his work to today’s world.

The BBC released several broadcasts in this vein last month. Among them is the “Front Row” podcast of July 29, 2024, which hosted Colm Tóibín, author of On James Baldwin (Brandeis University Press, 2024). Tóibín noted that Baldwin was a careful reader, a masterful writer, and one who drew upon the ritual of religion to craft soaring and serious prose. Another contributor, Bonnie Greer, noted that Baldwin’s rhythmic sensibility had roots in the craft of Harlem Renaissance poet Countee Cullen, one of Baldwin’s at DeWitt High School. Continue reading →

Pauli Murray’s Reflections on Issues Dividing the Church

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July 29,2024

Following our Chapel Camp on the eve of the ordination of the Philadelphia 11, we turn to listen to Pauli Murray’s reflections on the issues that were dividing the Church at the time. From her March 18, 1977, conversation with Heather Huyck (on audiotape streamed by the Schlesinger Library), we learn about her activism prior to the vote on ordination in 1976.

She regularly supported the women seeking ordination, attending the major events from 1973-1976, writing letters to bishops, and participating in the conferences and discussions leading up to the 1976 General Convention. Pauli said that she chose not to attend that convention. She had just entered seminary and was refreshingly candid about her position. She said she told herself, “It’s your business to prepare yourself for the priesthood… and then when you’re prepared you have something to say… I thought the best thing was for me to stay home and pray.” Continue reading →

Pauli Murray on Women’s Ordination

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July 24th, 2024

Our upcoming Chapel Camp on July 29, 2024, will mark the 50th anniversary of the ordination of women as priests in the Episcopal Church. The first ordination of women took place on July 29, 1974, at the Church of the Advocate in Philadelphia.

The litany written by our Assistant Bishop, the Rt. Rev. Carol Gallagher, for this commemorative year emphasizes both the struggles and firmness of faith of the Philadelphia 11 and the brave women who followed the path to ordination.

We write today about Pauli Murray’s contributions to the movement for women’s ordination a few years leading up to 1974. Pauli actively championed women’s issues before considering her own ordination as the first African American woman to become a priest in 1977. She described her efforts in this way:

“The burgeoning women’s movement absorbed much of my energies, for I was serving on a faculty committee to improve the status of women at Brandeis, on the national board of the ACLU to win support for the ERA, and on the Commission on Women organized by Church Women United and chaired by my good friend Thelma Stevens.” (Song in a Weary Throat, p. 545) Continue reading →

Juneteenth Reflection

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July 8, 2024

We thank Alden Fossett, seminarian at Yale Divinity School and postulant in the Diocese of Massachusetts for this meditation. It was written with Juneteenth in mind and is a worthy reflection for any day of the year.

And since it is because within this sheet of paper you now hold the best of the South which is dead, and the words you read were written upon it with the best (each box said, the very best) of the new North which has conquered and which therefore, whether it likes it or not, will have to survive, I now believe you and I are, strangely enough, included among those who are doomed to live.

— From the fourth chapter of Absalom, Absalom! (1936) by William Faulkner

First, there was the Watch Night service. December 31, 1862, also known as Freedom’s Eve: that vigil held in secret and sustained by profound faith. Enslaved people huddled and alive, praying in the sanctuary or else in the brush, keeping watch on the threshold, waiting for the sun to rise and usher in 1863, when “all persons held as slaves …  are, and henceforward shall be free.”1 Continue reading →

The African Meeting House

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June 25, 2024

“The simple brick building nestled in Smith Court on Boston’s Beacon Hill reveals little to the passerby to indicate its grand place in history. Yet, not only is the African Meeting House the only extant church building for blacks in America; for nearly a century it was also the political, social, educational, and religious epicenter of the black community in Boston and throughout New England.”
–Robert C. Hayden, “The African Meeting House in Boston,” 1987.

The Chapel Camp tour of the African Meeting House took place last Sunday. The stories of community building, witness, and activism are told there in the letters, articles, books, historical photos, and cultural artifacts as well as by welcoming guides. We took the regular tour of the building that served as schoolhouse, community meeting space, churches of various denominations, and public meeting hall in which speakers communicated their passion for freedom and equality, justice and education. Continue reading →

Juneteenth

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June 17,2024

Juneteenth, June 19th, was declared a Massachusetts state holiday in 2020 and a federal holiday in 2021. The number of commemorations and offerings for celebration in community have grown over the years. This year, we note the variety of events in Boston and the Episcopal Church, and local churches, which are described in the links listed below our signatures.

Our column this week focuses on how two people of color have described and thought about Juneteenth. Kevin Young, poet and the director of the Smithsonian Institution National Museum of African American History and Culture since 2021, called the holiday a mix of family, freedom, music, and food (his Louisiana family saw ice cream as its way of feeding the body as well as the soul). For Young, Juneteenth also means history and thinking about the legacy of slavery. The news of Juneteenth was met with both jubilation and reflection on the “delays of freedom.” Continue reading →

“Open Circle: Jewish and Christian Thought and Practice”

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May 27, 2024

A wonderful series of talks,“Jewish and Christian Thought and Practice: Face to Face and Side by Side,” was offered last fall and winter. Sponsored by Hebrew College Open Circle Learning and hosted by Rabbi Michael Shire of Central Reform Temple, the series explored several topics with Christian faith leaders in the Boston area. Session 6 was devoted to reparations. Rabbi Michael Shire introduced the session and moderated the question-and-answer segment. Our Reverend Pam Werntz was also a speaker.

Rabbi Michael explained the difference between two temple offerings in Jewish teaching and practice. The “hatat,” a sin offering, is made by individuals for damage to other individuals. The “asham,” a specific offering, is given when wrong has been done to others and the harm is done to a people. Asham is “more of a national shame that comes upon us by what we have done or not done.” Rabbi Michael’s remarks included salient examples from the Hebrew Bible about the need for both kinds of repair.

Reverend Pam spoke first about personal reparations (her 2023 sabbatical was devoted to discovering the story of her ancestors and their connection to enslavement in Maryland). Pam then focused on Christian notions of reparations, and specific Episcopalian notions and practices of reparations. She gave examples of Church rituals, prayers, and teachings (the “Great Commandment” and scriptural writings in the Second Testament). We seek and serve the spirit of redemption in all persons and we also pray for restoration and social justice, which is a moral obligation for Episcopalians. Pam’s remarks highlighted the importance of learning that repairing and restoring relationships is work related to justice. Lastly, she spoke about the need to engage in material reparations as part of Emmanuel Church’s commitment to the work in all its forms. Continue reading →

Our Diocese’s Report on Slavery and Its Legacy

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May 14, 2024

The Diocese of Massachusetts Toolkit for Reparations has a new resource. As of
March 2024, their list of sources includes “And You Will Know the Truth, and the Truth Will Make You Free: A Historical Framework (1620-1840) for Understanding How the Episcopal Diocese of Massachusetts Benefits Todayfrom Chattel Slavery and Its Legacy.”

This report, written by Alden Fossett, a postulant for ordination to the priesthood and Master of Divinity student at Berkeley Divinity School at Yale, was released by the Subcommittee on Reparations of DioMass’s Racial Justice Commission.

The focus of the report is on the “12 Church of England parishes founded in Massachusetts before the American Revolution and the sources of wealth that funded their construction, as well as industries that funded the expansion of the Diocese of Massachusetts during the 19th century.” It complements the earlier history, “The Episcopal Church and Slavery: A Historical Narrative,” written by the Subcommittee on Reparations in November 2021. Continue reading →