Tag Archives: Jesus

Discipline & Commitment

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Second Sunday of Easter, Year C
April 28, 2019

Acts 5:27-32 Jesus, whom you had killed by hanging him on a tree.
Revelation 1:4-8 To him who loves us and freed us from our sins by his blood.
John 20:19-31 Peace be to you…I send you…receive the spirit of holiness.

O God of life, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

 Our Gospel reading for today is a little like watching a prime-time serial program where the story leaves off at the end of one episode and picks up the next week only several hours later in the story. This passage begins, “being evening on that first day” – narratively, the same day that the women had found the tomb empty, the same day that Mary Magdalene had encountered the risen Lord. The disciples were hiding behind shut doors because they were afraid.
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Building up Belovedness

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First Sunday in Lent, March 10, 2019

Deuteronomy 26:1-11. You, together with the Levites and the aliens who reside among you, shall celebrate with all the bounty that the Lord your God has given to you.
Romans 10:8b-13. The word is near you, on your lips and in your heart.
Luke 4:1-13. It is written … it is written … it is said.

O God of our many songs: grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may and cost what it will.

Earlier in the week, when our Deacon Bob suggested that our Gospel lesson be read by both of us, to emphasize the dialog, I jumped at the chance to read (and embellish) the lines given to the devil because, in my experience, the voice of the devil always sounds reasonable, and I am nothing if not reasonable. You might know that the Greek word for devil, diabolos, or the Hebrew word, satan, can refer to anyone who brings charges or challenges against someone else. It’s the role of prosecutor. According to Luke, Jesus had just experienced at his baptism, a voice assuring him that he was the beloved child of the Holy One. Then, curiously, Luke adds Jesus’ 78 generation genealogy. It starts with: He was the son (as was thought) of Joseph son of Heli, son of Matthat, son of Levi…and so on, about 50 more generations through David, back to son of Judah, son of Jacob, son of Isaac, son of Abraham, son of Terah….and back 16 more generations to son of Seth, son of Adam, son of God. According to Luke, Jesus is (by adoption) “son of God” because he is a direct descendant of Adam, who was the son of God. The point is, Jesus has heard a voice from heaven saying, “You are my Son, the Beloved,” and Luke has listed Jesus’ lineage, back to son of Adam, son of God.
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Subversive Alleluias

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Last Sunday after the Epiphany,
March 3, 2019

Exodus 34:29-35. Moses did not know that the skin of his face shone.
2 Corinthians 3:12-4:12. Since it is by God’s mercy that we are engaged in this ministry we do not lose heart.
Luke 9:28-43a. And all were astounded by the greatness of God.

O God of glory, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Those of you who have heard me preach before will know that my desire to preach against the ways that the Christian Church has promoted supersessionist theology (that is, the idea that Christianity supercedes Judaism) gets stronger every year. Supersessionism is very much like racism – it’s systemic, it’s oppressive, it’s insidious, it’s often internalized, unexamined, and always wrong. It distorts our vision and injures our souls.
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From Solitude to Community to Ministry

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Fourth Sunday after the Epiphany (C)    

February 3, 2019

Jeremiah 1:4-10   Ah, Lord God! Truly I do not know how to speak, for I am only a ….
1 Corinthians 14:12b-20  Brothers and sisters, do not be children in your thinking; rather, be infants in evil, but in thinking be adults.
Luke 4:21-30  They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff.

O God of healing, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Last week, we heard the first part of the inauguration of Jesus’ ministry, according to Luke. Jesus, filled with a spirit of holiness, announced that, like the prophet Isaiah, his ministry was about setting people free – free from hunger, illness, disability, poverty, prison, debt, and from all kinds of oppression. Luke’s reports Jesus asserting that God’s promise in Isaiah was true in the distant past of the Babylonian exile, perhaps true in some unforeseeable future, but most importantly, true in the hearing of those listening (and that includes us). In this second half of the story, things take a sudden turn from amazing good to amazing bad, as my daughter Grace once said in despair.

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The Seventh Story

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Feast of the Epiphany
January 6, 2019
Isaiah 60:1-6 Arise, shine; for your light has come and the glory of the Lord has risen upon you.
Ephesians 3:1-12 The Gentiles have become fellow heirs, members of the same body, and sharers in the promise in Christ Jesus.
Matthew 2:1-12 On entering the house, they saw the child with Mary his mother.

O God of our epiphanies, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Today we are observing the Feast of the Epiphany, the beginning of our churchy season of celebrating manifestations, realizations, indications, and expressions of the Holy One in our midst. We start with the story of the magi.  If you’re new to Emmanuel Church, or you’re visiting, buckle up, because the way we engage Holy Scripture here can be a bumpy ride. Here’s what I mean. The word magi (or magoi in Greek) never meant wise, and never meant exclusively men. The word refers to Persian astrologers or sorcerers or magicians, a word that comes from the term magoi.  Furthermore, there’s no mention of how many there were. They brought three gifts, but there’s no telling how many of them it took to pool their resources to offer gold, frankincense and myrrh. Why not think of them as many who included women?

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Nineteenth Sunday after Pentecost

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Nineteenth Sunday after Pentecost (21B), September 30, 2018; The Rev. Susan Ackley

Esther 7:1-6, 9-10; 9:20-22 So the king and Haman went in to feast with Queen Esther.
James 5:13-20 Are any among you suffering? They should pray. Are any cheerful? They should sing songs of praise.
Mark 9:38-50 John said to him, ‘Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.’

[I hold up one of the Hamsas.]

I know some of you know what this is and why it’s here, but I want to fill the rest of you in.

It’s a Hamsa, a symbol precious to many Jews and Muslims and middle-eastern Christians.

Among Jews it’s called the Hand of Miriam, among Muslims the Hand of Fatima (the Prophet’s favorite daughter), and for Christians, it’s the Hand of Mary.
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Eighteenth Sunday after Pentecost

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Eighteenth Sunday after Pentecost (20B), September 23, 2018; The Rev. Susan Ackley

Proverb 31:10-31 A capable wife who can find?
James 3:13-3;3, 7-8A Who is wise and understanding among you?
Mark 9:30-37 Jesus and his disciples pass through Galilee.

You might know that Emmanuel Church has started a Recovery Eucharist.

I initiated it when I came here because I’ve celebrated — and “celebrated” is a good word — a weekly Recovery Eucharist for seven years at a drug and alcohol rehab in NH.

I emphasized “celebrated” because I’m an alcoholic and I live in perpetual wonder that God lets me do this priest thing!
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Let Love become us!

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Fifth Sunday of Easter, Year B, April 29, 2018; The Rev. Pamela L.Werntz

Acts 8:26-40 (This is a wilderness road.)
1 John 4:7-21 God is love.
John 15:1-8 Abide in me.

O God of the wilderness roads, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it.

During the Great Fifty Days of Easter, our schedule of scripture readings, called “The Revised Common Lectionary,” eschews readings from the First Testament of our Bible in favor of stories from the Book of Acts, which is the sequel or companion volume to the Gospel of Luke. Many of you know that I have mixed feelings about this. On one hand, I appreciate that readings from Hebrew Scripture are not explicitly being employed to prop up resurrection narratives (the way I think they get used to prop up Jesus’ birth narratives during Advent). And I love the portions of the fantastic stories from the Book of Acts of people who were completely carried away by the inspiration of spreading the Good News that even the most horrific death had not destroyed the mighty Love of Jesus in God. However, without reading the wisdom of the Tanakh – that is, the Torah or the Prophets or the Writings of Hebrew scripture – we risk not understanding the content and context of this Good News.
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Diving into the Wreck

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Fourth Sunday in Lent, Year B, March 11, 2018; The Rev. Pamela L. Werntz

Numbers 21:4-9 So Moses prayed for the people.
Ephesians 2:1-10 And this is not your own doing; it is the gift of God.
John 3:14-21 Those who do what is true come to the light.

O God of infinite grace, grant us the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

When I’m writing a sermon, I often think of songs or poems. For today it was Adrienne Rich’s “Diving into the Wreck.” The connection in my mind is our gospel lesson from John – the wreck of misunderstandings and mistreatments of this text – it’s almost too much for me to bear. I knew that when our Deacon Bob read this passage to you, many of you would start shutting down, going other places in your heads, perhaps leaving the building in your imaginations. I’m not going to recite the whole poem, but listen to these lines from the middle:

I came to explore the wreck.
The words are purposes.
The words are maps.
I came to see the damage that was done
and the treasures that prevail…

the thing I came for:
the wreck and not the story of the wreck
the thing itself and not the myth [1]

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Turn around!

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Seventeenth Sunday after Pentecost, Proper 21A, October 1, 2017; The Rev. Pamela L. Werntz

Exodus 17:1-7 Is the Lord among us or not?
Philippians 2:1-13 If then there is any encouragement in Christ, any consolation from love, any sharing in the Spirit, any compassion and sympathy, …it is God who is at work in you”
Matthew 21:23-32 What do you think?…Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you.

O God of mercy, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

Between last week’s Gospel portion and this week’s Gospel portion, a lot has happened in the Gospel according to Matthew. Last week Jesus and his companions had left the Galilee and were drawing large crowds in the region of Judea beyond the Jordan River. After a whole lot of teaching about sincere discipleship and how to get along with one another in community, Jesus headed for Jerusalem, continuing to teach and to heal, moved with compassion, as he went.
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