It is I.

The Ninth Sunday after Pentecost, Proper 12B, July 26, 2015; The Rev. Pamela L. Werntz

2 Samuel 11:1-15. In the spring of the year, the time when kings go out to battle…David [stayed home].
Ephesians 3:14-21. The power to comprehend…what is the breadth and length and height and depth, and to know the love of Christ.
John 6:1-21.  Ego eimi mey phobeisthe.

O God of Wonder, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


We have, for our edification this morning, two fantastic stories, so famous that you certainly don’t have to be a Christian to know them – stories of abundance out of scarcity in the loaves and fishes and of walking on water in some rough weather. The stories get larger and more profound with each iteration in the four Gospels. By the time that the Gospel of John was written, the hunger of the crowds and the threatening storm have become less problems to be solved by Jesus and more lessons to be taught by Jesus, who knew all along, according to John, what he was going to do to try to impress on his followers the meaning of the presence, the power, and the promise of God. The Gospel of John has the biggest fish story of all! Continue reading

Join the crowd!

The Eighth Sunday after Pentecost, Proper 11B, July 19, 2015; The Rev. Pamela L. Werntz

2 Samuel 7:1-14a I have not lived in a house since the day I brought up the people of Israel from Egypt to this day.
Ephesians 2:11-22 He came and proclaimed peace to you who were far off and peace to those who were near [to God].
Mark 6:30-34, 53-56 You give them something to eat.

Loving God, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

I hope that some of you noticed that our Gospel portion for this morning leaves out nineteen verses and acts like nothing happened. Perhaps you recall that frequently, the writer of the Gospel of Mark interrupts one story to tell another. It’s a rough and tumble story-telling method and the lectionary often takes out the interruption from one Sunday and place the offending story in a subsequent week. German theologians have a fantastic word for the rhetorical device of interrupting a story to tell another story: “Ineinanderschachtelungern.” [1] I feel like I want to use that word in a sermon at least once every three years when we’re in Gospel of Mark year! But, the verses removed from today’s portion aren’t an interruption at all. They’re essential to the story and they never get read in church – not next week or any week. Next week we will begin a series of five readings from the 6th chapter of the Gospel of John! (It’s a long chapter.) Continue reading

Getting Our Own Paragraph Right

The Seventh Sunday after Pentecost, Proper 10B, July 12, 2015; The Rev. Pamela L. Werntz

2 Samuel 6:1-5, 12b-19 Michal…despised him in her heart.
Ephesians 1:3-14This is the pledge of our inheritance toward redemption as God’s own people, to the praise of [God’s] glory.
Mark 6:14-29 What should I ask for?

O God of our future, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


This is one of those Sundays when “Praise to you, Lord Christ,” just doesn’t seem like the right response after a Gospel reading. Actually, all three of our readings this morning get my dander up. In 2nd Samuel, what gets me is almost a throw-away line about David’s wife Michal, the party-pooper of the story, who saw him leaping and dancing and despised him in her heart. What’s Michal’s problem, you might wonder (if you noticed her at all). Well, Michal has been used and abused by her father King Saul and his successor King David, but according to tradition, she loved David and did not think he should be recklessly prancing around, scantily clad, before the throne of the Holy One. (I’m with her.) Continue reading

Expect miracles!

The Sixth Sunday after Pentecost, Proper 9B, July 5, 2015; The Rev. Pamela L. Werntz

2 Samuel 5:1-5, 9-10King David made a covenant with them.
2 Corinthians 12:2-10 My grace is sufficient for you, for power is made perfect in weakness…Therefore I am content with weaknesses, insults, hardships, persecutions, and calamities for the sake of Christ; for whenever I am weak, then I am strong.
Mark 6:1-13 Jesus left that place and came to his home…then he went among the villages teaching.

O God of love, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

This past week has changed the Episcopal Church. Of course, every week changes the Church because to be alive is to be changed, but sometimes change is more noticeable than others, right? This week the Church’s ideas about and practices of home, heart, and hands got stretched and I saw it happen. This past week I traveled to Salt Lake City to attend four days of the ten-day General Convention of the Episcopal Church. By a blessed coincidence, I arrived on Monday, the day that the House of Bishops prayed and deliberated, and at last voted, to extend the sacrament of holy matrimony to same-sex couples across the whole Episcopal Church in jurisdictions where such marriage is legal, and to extend the blessing rite in those places where same-sex marriage is still not legal; and included a requirement that all bishops, even bishops who disagree or disapprove, make provisions for same-sex couples seeking blessing and marriage. The next day the House of Deputies voted to concur. But it wasn’t just extending same-sex marriage. Continue reading