Love & Justice: Quotes for the New Year

We write today with two inspiring texts in mind, our reverend Pam’s Christmas Eve sermon, and Coretta Scott King’s words displayed in the 1965 Freedom Plaza surrounding our city’s Embrace statue.

From The Rev. Pam Werntz’ sermon, December 24, 2025, on light and darkness, grace and love, and the hope we need in our world:

The light doesn’t eliminate the darkness; it shines in the darkness. It offers orientation, direction, hope, and the possibility of seeing differently, of finding a way forward.…And this light not abstract or distant….This light has pitched a tent among us, has taken up residence in our neighborhoods, in our world, in our lives, in our hearts. Continue reading

Virginia Theological Institute’s Reparations

Our Racial Justice Working Group follows the news of ongoing reparations processes as they unfold in institutions of The Episcopal Church. One of TEC’s oldest seminaries, the Virginia Theological Seminary (VTS), recently announced the next phase of its historical research and monetary reparations: “VTS breaks ground on reparations memorial honoring at least 557 African American laborers.” —Episcopal News Service, September 26, 2025 Continue reading

Parish Meeting on Creating a Culture of Repair & Other Events

We were delighted to have over 30 parishioners join in our October 5, 2025, parish meeting on creating a culture of repair at Emmanuel Church. The prompt for small-group discussion was: “What does it mean for Emmanuel Church to become a parish doing reparations?” A summary will be forthcoming from this Vestry-sponsored event. For now, we note that we are building on much good work done in our community in years past; and the work continues. Continue reading

#DouglassWeek

Fall has arrived and we are back to learning about and attending programs related to racial justice. As we write, Boston and other Massachusetts cities are hosting the annual celebration of #DouglassWeek.

Launched in 2021, the collaborative event series highlights Frederick Douglass’s time in Ireland in 1845. He spent about four months there in self-imposed exile after the publication of the first edition of Narrative of the Life of Frederick Douglass, an American Slave.

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King’s Chapel unveils ‘Unbound’.

photo credit: WGBH Boston

On September 14, 2025, King’s Chapel unveiled its Memorial Sculpture, “Unbound,” by artist Harmonia Rosales.

Rosales’s work was stewarded by the MASS Design Group. It is a tribute to the 219 enslaved parishioners brought to church by their enslavers.

As many of you know, King’s Chapel has been actively engaged in studying and revealing many aspects of its racial history over recent years. A rich summary, including their plans for an ongoing project, is presented online via the page entitled King’s Chapel Memorial to Enslaved Persons.

September 22, 2025 –Mary Beth Clack, Mary Blocher, Cindy Coldren, Pat Krol, Liz Levin.

What God Has Joined Together

Proper 11C, July 21, 2025. The Very Rev. Pamela L. Werntz

  • Amos 8:1-12. The end has come upon my people Israel.
  • Colossians 1:15-28. Christ Jesus is the image of the invisible God.
  • Luke 10:38-42. She had a sister named Mary, who [ALSO] sat at the Lord’s feet.

O God of mercy, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


Here we go again with another set of lectionary readings that have been used to advance truly regrettable theologies about women, work, contemplation versus action, and divine judgment. What a combination: the apocalyptic vision of Amos, the cosmic Christ of Colossians, and two sisters whose story has been weaponized for centuries to pit so-called “spiritual” people against those who engage in the messy work of hospitality and care. However, I see glimmers of hope in this collision of texts that seem to speak past each other at first glance. I invite you to hear these passages not as separate little moral lessons, but as a unified testimony written over the course of more than 800 years about divine priorities and what it means to lean into God’s realm. Continue reading

Juneteenth Events in the Boston Area

Aside

The local commemorations of Juneteenth included three events of note. Dio Mass held its Juneteenth service at St. Stephen’s Church, Lynn, with the Rev Bernadette Hickman-Maynard presiding. At Old South Church. The Reverend June Cooper, Theologian in the City of Boston and alum of the United Boston Sankofa Cohort, preached. Her reflection on the holiday, and the unfinished work of repair, appears in this blog post, Juneteenth, and the Unfinished Work of Freedom.

Juneteenth at Longfellow House-Washington’s Headquarters was held on June 22, 2025. The accompanying video, Who are my ancestors? highlights the reflections of the descendants of Cuba and Darby Vassall, who lived at the house. Continue reading

Faith Communities in the Historic West End

June 10, 2025

On our June 8th Chapel Camp tour of the Vilna Shul, we learned that the synagogue purchased the building occupied by the Twelfth Street Baptist Church in 1906. The Twelfth Street pews were kept at the site, 43-47 Phillips Street, and were used by the synagogue until 1919 when they moved to 18 Phillips Street. Services are still held once monthly and on the High Holydays and the building is now a center for Jewish Culture.

Twelfth Street Baptist Church was known as “The Fugitive Slave Church” — many of its congregants were abolitionists and self-emancipated slaves, Lewis and Harriet Hayden and Anthony Burns among them. The Reverend Edward Grimes, pastor from 1848 to 1874, led the congregation with vibrant advocacy and energetic activism. The church grew steadily, mobilized by Grimes to raise funds for those who sought freedom. A notable celebration of the Emancipation Proclamation was held January 1863. Frederick Douglasss attended and wrote glowingly about the event.

For more about the history of these communities of faith, see the West End Museum site: The Vilna Shul and Twelfth Street Baptist Church.

–Mary Beth Clack, Mary Blocher, Cindy Coldren, Pat Krol, Liz Levin

 

The Green Book Tour of Boston’s South End

May 26, 2025

A reprise of the Green Book Tour of Boston was offered on May 17, 2025. The tour was organized by The Reverend June Cooper, social justice educator, activist, and Theologian in the City at Old South Church.

She invited Byron Rushing to be our guide. Byron was Massachusetts State Representative for the South End from 1983-2019 and has been lay deputy to our General Convention since 1973. The tour was supported by the Boston Faith and Justice Network.

Victor Hugo Green, a postal worker, created the first Green Book in 1936. It was published until 1966 (with the exception of the years 1940-1946). A guide to establishments open to black travelers during the Jim Crow era, it served as an essential tool in welcoming them to many U.S. towns and cities.

Included on the Boston tour are the Union Combined Parish, the Columbus Avenue AME Zion Church, and Harriet Tubman Park, along with jazz club locations, other  community gathering places, and Slade’s, operating since 1929. We also stopped at the home of Julia Henson, 25 Holyoke Street, which was the first Harriet Tubman House, founded to provide housing for black women who were excluded from college dormitories and rooming houses. Henson founded the African American Northeastern Federation of Women’s Clubs and was active in the settlement house movement. Harvard’s Houghton Library acquired a copy of the 1949 edition of the Green Book, and it is freely accessible via this link.

The chapter on Massachusetts lists 50 businesses open to Black travelers in Boston, including hotels, restaurants, beauty parlors, barber shops, tailors, and one jazz club. In the Introduction, we read: “There will be a day sometime when this guide will not have to be published. That is when we as a race will have equal opportunities and privileges in the United States. It will be a great day for us to suspend this publication for then we can go wherever we please, and without embarrassment. But until that time comes, we shall continue to publish this information for your convenience each year.”

—Mary Beth Clack, Mary Blocher, Cindy Coldren, Pat Krol, Liz Levin

Suzanne Hiatt & Pauli Murray

Emmanuel Church dedicated its third pulpit statue this past Sunday to the Rev. Dr. Suzanne Radley Hiatt (1936-2002), priest, theologian, prophet, professor, and advocate. Sue Hiatt was ordained as one of the Philadelphia 11 (July 29, 1974), and served as an inspirational mentor to many, including our rector.

Pam’s sermon on Sunday included examples of Hiatt’s devotion to equality and justice; as “bishop to the women,” Pam said that she was “pressing the Church to deeper inclusion and fuller love.”

It was interesting to learn that Suzanne Hiatt wrote about her connections to Pauli Murray (1910-1985), who had discerned from our parish and in 1977 became the first African American woman to be ordained in the Episcopal Church. In April 1970, they attended the Graymoor Conference, an important event in the history of women’s ordination, attended by about 60 women and numerous male supporters. One of the organizers, Hiatt was stalwart in her advocacy of the movement.  After years of experiences as a civil rights lawyer, professor, and Women’s Movement activist, Murray attended Graymoor.   After the conference, she and Henry Rightor, a former lawyer and professor of pastoral care at Virginia Theological Seminary, studied the Church’s Canons and Constitutions. Their report presenting their findings after the conference set the stage for persuasive arguments for women’s ordination.

Sue Hiatt’s admiration for Pauli Murray was expressed in an article she wrote in the Journal of Feminist Studies in Religion.* She noted that she had learned a lot from delving into Pauli Murray’s writings about her unceasing dedication to the pursuit of justice. Hiatt considered Murray a “foremother, not only to be proud of, but also to learn from and emulate.” Those who came before Hiatt’s generation “shook the foundations so that we could topple the walls.” Hiatt deeply admired Murray’s contributions: “Pauli believed above all in justice, and despite a lifetime of disappointments and tragedies, she never stopped seeking it. She just never quit.”

May we be inspired by the women who now live on in our sanctuary, and, as Pam said in her Eastertide sermon: “Arise, wake up, come alive to become who and whose you are called to be.”

*Hiatt, Suzanne, “Pauli Murray (1910-1985): May Her Song Be Heard at Last,” Journal of Feminist Studies in Religion 4 (Fall 1988), 69-73.

See also the chapter of the same title in The Spirit of the Lord is upon Me: The writings of Suzanne Hiatt, ed. Carter Heyward and Janine LeHane (New York: Seabury, 2014). This compilation of Hiatt’s writings is a wonderful tribute to her.

—May 15, 2025.  Mary Beth Clack, Mary Blocher, Cindy Coldren, Pat Krol, Liz Levin