The Seventh Story

Feast of the Epiphany
January 6, 2019
Isaiah 60:1-6 Arise, shine; for your light has come and the glory of the Lord has risen upon you.
Ephesians 3:1-12 The Gentiles have become fellow heirs, members of the same body, and sharers in the promise in Christ Jesus.
Matthew 2:1-12 On entering the house, they saw the child with Mary his mother.

O God of our epiphanies, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Today we are observing the Feast of the Epiphany, the beginning of our churchy season of celebrating manifestations, realizations, indications, and expressions of the Holy One in our midst. We start with the story of the magi.  If you’re new to Emmanuel Church, or you’re visiting, buckle up, because the way we engage Holy Scripture here can be a bumpy ride. Here’s what I mean. The word magi (or magoi in Greek) never meant wise, and never meant exclusively men. The word refers to Persian astrologers or sorcerers or magicians, a word that comes from the term magoi.  Furthermore, there’s no mention of how many there were. They brought three gifts, but there’s no telling how many of them it took to pool their resources to offer gold, frankincense and myrrh. Why not think of them as many who included women?

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Revealing the Love of God

Ninth Sunday after Pentecost (11B), July 22, 2018

2 Samuel 7:1-14a Are you the one to build me a house to live in?
Ephesians 2:11-22 You are built together spiritually into a dwelling place for God.
Mark 6:30-34, 53-56 He had compassion for them because they were like sheep without a shepherd.

O God of compassion, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

If you were in any other church service where the Revised Common Lectionary is used for the appointed Bible readings today, you would have heard a short Gospel lesson about Jesus’ lovely invitation to his disciples to have a little R&R in a deserted place, and the compassion that Jesus had on the crowds that messed up their retreat plans. Then, skipping almost twenty verses, you would have heard that people from all over brought friends and family who were sick to Jesus, hoping to have them touch even the fringe of his cloak because all who came in contact with it were healed. Usually when verses are skipped like that, I mention something about them in my sermon, but this week I really wanted you to hear the whole story for yourselves because the skipped verses are about Jesus’ disciples. When those verses get taken out, the story becomes solely about the power and popularity of Jesus. Of course that matters, but Mark’s Gospel is not so much about how magical Jesus was. What matters much more is that Jesus’ followers fully engage, fully participate in the Rule of Love, which is another name for the Reign of God. [1]
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Enlarging the Circle

Sixth Sunday after Easter, Year B, May 6, 2018; The Rev. Pamela L. Werntz

Acts 10:44-48 Can anyone withhold the water for baptizing these people?
1 John 5:1-6 And the Spirit is the one that testifies, for the Spirit is truth.
John 15:9-17 I am giving you these commands so that you may love one another.

O God of love, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

This morning we are celebrating the baptism of a little boy with a big name. Samuel Dennis Warren, VII, also known as Micah. Maybe you recall that Micah is the name of the Biblical prophet, who famously reminded the people that what is required of us is only to do justice and to love kindness and to walk modestly or humbly with the Holy One. That might be the best description of what it looks like to love one another and love God in all of scripture.
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The Ordering Principle

Fourth Sunday after Epipany, Year B, January 28, 2018; The Rev. Pamela L. Werntz

Deuteronomy 18:15-20 This is what you requested.
1 Corinthians 8:1-13 Love builds up.
Mark 1:21-28 They were astounded by his teaching.

O God of peace, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

In our reading from Deuteronomy this morning, we hear a portion of Torah teaching about maintaining the welfare of the community. It comes after this instruction, “If there is among you anyone in need within the land that you inhabit, do not be hard-hearted or tight-fisted toward your needy neighbor. You should rather open your hand…give liberally and be ungrudging when you do so…open your hand to the poor and needy neighbor.” It’s worth remembering that compassion is one of the hallmark values of Deuteronomy. [1] Compassion is an ordering principle for Torah. Continue reading

Ready or Not (with audio)

Third Sunday of Advent, Year B, December 17, 2017; The Rev. Pamela L. Werntz

Jonah 3:1-5, 10 The word of the Lord came to Jonah a second time.
1 Corinthians 7:29-31 The present form of this world is passing away.
Mark 1:14-20 And immediately…

O God of good news, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Our readings this morning, from Jonah’s advice to the great city of Ninevah, to Paul’s advice to the Jesus followers in the city of Corinth, to the Gospel of Mark’s breathless account of Jesus’ move back to Galilee, all convey a sense of urgency and risk. Ninevah has only 40 days to clean up its act (which seems like a very short time). Paul says that time has grown short, that the present form of this world is passing away. Jesus has come out of the wilderness where he was being tempted by Satan for 40 days (which seems like a very long time) to learn that John has been arrested, and has headed to Galilee quoting John directly: repent, that is, change your hearts toward God. A complete re-orientation is what John and Jesus were calling for. Jesus began to teach that the present form of this world is passing away. Continue reading

Take my hand!

First Sunday of Advent, Proper 1B, December 3, 2017; The Rev. Pamela L. Werntz

Isaiah 64:1-9a O that you would tear open the heavens and come down… .1 Corinthians 1:1-9 As you wait for the revealing of our Lord Jesus Christ… .

Mark 13:24-37 In those days.

O God of grace, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

As you may have already gathered, today is the first Sunday of Advent. In much of the Western church, Advent marks the beginning of the new liturgical year, and focuses on the second coming. (Not so in the Eastern church, where the focus of Advent is on fasting in preparation for the Christmas feast without reference to “The Last Day.”) It’s odd and charming that each year, in the Western church, we prepare for the Second Coming for four weeks, and then we get a celebration of the first coming, the birth of Jesus in Bethlehem. It can feel to me a little bit like the football gag in the Peanuts cartoon series, in which Charlie Brown is ever anticipating that this time, Lucy will not move the football that he is preparing to kick. But our Divine sovereign is not like Lucy Van Pelt. Our Holy One is Love.
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The Great Emergence

Twenty First Sunday after Pentecost, Proper 25A, 500th Anniversary of Protestant Reformation, October 29, 2017; The Rev. Pamela L. Werntz

Deuteronomy 34:1-12 I have let you see it with your eyes.1 Thessalonians 2:1-8 Entrusted with the message of the Gospel.

Matthew 22:34-46 No one was able to give him an answer…nor from that day did anyone dare to ask him any more questions.

O God of our Holy Scripture, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

About a month ago, toward the end of my sermon, I said something that made the head of one of our beloved young children snap to attention. It’s not what I intended – I did want that response from the rest of you. So I’m going to start today with what I said last month, and if you’re near a young child, cover their ears, but the rest of you, listen up. “The truth is that the world is ending,” We can see that in the deterioration of the Church, social and economic systems stressed beyond the breaking point, financial corruption and abuses of power increasing the already yawning gap between rich and poor, widespread dissatisfaction and discontent resulting in violence. Nationalism on the rise; war and health crises threaten the well-being of the people. Improvements in communication and access to information just amplify and accelerate the process of disintegration because it’s impossible to control messages and figure out what is true.
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Brave, Foolish & Extravagant

Sixth Sunday after Pentecost, Proper 10A, July 16, 2017; The Rev. Pamela L. Werntz

Genesis 25:19-34 If it is going to be this way, why do I live?
Romans 8:1-11 You are in the Spirit, since the Spirit of God dwells in you.
Matthew 13:1-23 Listen.

O God of grace, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

In the Gospel of Matthew, we’ve gone from the weeds to the water. Jesus began his third course of instruction in the Gospel of Matthew, by getting into a boat and speaking to the crowds from the edge of the Sea of Galilee, which is really a small lake, using the hills behind the crowd for natural amplification (surround sound).  I’m sorry that our lectionary doesn’t include reading chapter 12 of Matthew, because it is all about Jesus reminding his colleagues in leadership about God’s strong desire for mercy, God’s character of tenderness, God’s deep concern for all who are oppressed, and God’s hopefulness that people will turn and return to Love and to loving. Quoting material from the prophets Hosea, Isaiah, and Jonah, Jesus was reminding his colleagues about God’s extravagant faith in people, God’s great faithfulness. That is the literary mixer or equalizer for this next course of instruction, the way Matthew has composed his Gospel. (I’ve got sound systems on my mind because we’re trying out an extra speaker in Lindsey Chapel today.) Continue reading

The Mighty Power of Love

Third Sunday of Easter Year A, April 30, 2017; The Rev. Pamela L. Werntz

Acts 2:14a, 36-47 For the promise is for you, for your children, and for all who are far away.
1 Peter 1:17-23 Love one another deeply from the heart.
Luke 24:13-35 Were not our hearts burning within us?

O God of our aching and burning hearts, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth, come when it may and cost what it will.

This morning we hear the Easter story of two on the road to Emmaus – one named Cleopas and the other is unnamed, which gives me room to understand that the other was a woman. It’s a beautiful account of the art of resurrection, about how, even when we don’t understand it, we can’t imagine it, and we certainly are not looking for it, we can come to recognize that the Risen Lord can be walking along with us; the Risen Lord can be right in front of us without our knowing it. But before I go further down this Road to Emmaus, I must go back to our first reading from the Acts of the Apostles. Continue reading

The Art of Resurrection

Easter Year A, April 16, 2017; The Rev. Pamela L. Werntz

Jeremiah 31:1-6 I have loved you with an everlasting love.
Colossians 3:1-4, 5-15 When Christ who is your life is revealed, then you also will be revealed with him in glory.
Matthew 28:1-10 Go and tell.

O God of new life, grant us the wisdom and the courage to seek always and everywhere after truth, come when it may and cost what it will.

I love the Gospel of Matthew’s account of the resurrection of Jesus. But before I get to it, I need to say something briefly about our readings from Jeremiah and Colossians. Many of you know that promoting Biblical literacy is one of my life projects, and so I don’t want to miss the opportunity to draw your attention to the God of Love represented in our First Testament (also known as the Old Testament) reading. In Jeremiah, God is saying to Jeremiah “In the days to come, I will be their God and they will be my people. [Remember] the people who survived the sword found grace in the wilderness when they were returning homeward.” Then God says to those who are living in exile as captives of the Babylonian Empire, “I have loved you with an everlasting love; therefore I have continued my faithfulness to you…I will build you up again and you’ll make music and dance, you will plant long-term crops and live to enjoy the fruit.” Continue reading