Clarity comes from merciful action.

Proper 10C, July 13, 2025.  The Very Rev. Pamela L. Werntz

  • Amos 7:7-17.  The Lord said to me, Go prophesy to my people Israel.,
  • Colossians 1:1-14.  Grace to you and peace from God.
  • Luke 10:25-37.  But wanting to justify himself.

O God of mercy, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


The story called “the good Samaritan” is such an iconic story that one doesn’t have to be a church goer to know it. You don’t have to be a Christian to have heard of it or understand something about it. Hospitals, emergency services, counseling services, hotlines, rules of law about limits of liability, award programs, all get called Good Samaritan. This parable, found only in Luke, might be the most famous parable of them all. And with its fame comes the enormous and crushing weight of Protestant Moral Theology, Sunday School lessons, and a hefty dose of Christian anti-Jewish bias. The preaching challenge for me seems formidable because of what we think we already know about this story, and the guilt that has been wired into most of us about seeing people in life’s various ditches and not doing enough or not doing anything at all to help. In my time as a priest, this bible story has provoked in me more confessions and more defensive attempts at self-justification than any other I can think of.

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The blessing is in the sharing.

Proper 18B, September 8, 2024. The Very Rev. Pamela L. Werntz

  • Proverbs 22:1-2, 8-9, 22-23. Those who are generous are blessed, for they share their bread with the poor.
  • James 2:1-10 (11-13) 14-17. Mercy triumphs over judgement.
  • Mark 7:24-37. They were astounded beyond measure.

O astonishing God, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


In my first semester of seminary, I was accepted into a senior seminar taught by Professor Alison Cheek, who was one of the Philadelphia 11. [1] The course had the longest title: “Learning to Teach Small Group Bible Study from a Feminist Perspective.” LTSGBSFP doesn’t make a good acronym, but it sure did help me engage scripture with an unapologetic feminist consciousness. Professor Cheek helped unstop my ears and loosen my tongue! I give thanks to God for her whenever I encounter lessons like the ones we have before us today. Continue reading

Help, like an atheist!

Lent 4B, 10 March 2024. The Very Rev. Pamela L. Werntz

  • Numbers 21: 4-9.  Look at the serpent of bronze and live.
  • Ephesians 2: 1-10.  For by grace you have been saved.
  • John 3: 14-21.  For God loved the world like this.

O God of love, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.


The historical and contemporary misunderstandings and mistreatments of our Gospel lesson this morning are almost too much for me to bear. I knew when Deacon Bob read this passage to you this morning, many of you would start shutting down, going other places in your heads, perhaps leaving the building in your imagination. He had asked me if I wanted to make any edits to what he would read, but frankly I didn’t know where to begin. There are so many edits I want to make, and I’m not sure any amount of editing could solve all the problems in this passage. So perhaps I can bring your imagination back into the building with this First Nations Version rendering of John 3:14-2, a dynamic equivalence translation, which was published a few years ago. That’s a fancy way of saying that it’s a translation focused on retelling the dynamics of the story, not attempting a word-for-word translation of the original. The context for this scene is that Nicodemus, a religious leader in Jerusalem has come to Jesus in the night to learn more about him and his ministry. I’ve made a few more edits to it, so I want you to notice whether and how you respond differently when you hear the Gospel story this way: [1] Continue reading

Extravagantly Kind

Proper 10A, 16 July 2023. The Rev. Pamela L. Werntz

  • Genesis 25:19-34. If it is going to be this way, why do I live?
  • Romans 8:1-11. You are in the Spirit, since the Spirit of God dwells in you.
  • Matthew 13:1-9 [10-17] 18-23. Hear then the parable of the sower.

O God of grace, grant us the wisdom, the strength, and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


There is an old Jewish wisdom teaching that God created humans because God loves stories. Two of our three readings this morning are stories. We have the story of Rebekah bearing twins, Esau and Jacob, and of the most expensive bowl of red-lentil soup there ever was in the history of the world. Our Gospel portion includes a memorable story, parable. I often think that the Apostle Paul’s letters might have been more comprehensible and less objectionable, if they focused more on stories than high rhetoric, elegant as it is. Continue reading

Proportional Thanksgiving

Proper 23C. 9 October 2022.  The Very Rev. Pamela L. Werntz

Jeremiah 29:1, 4-7. Seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare.
2 Timothy 2:8-15. The word of God is not chained.
Luke 17:11-19. Jesus asked, “Were not ten made clean? But the other nine, where are they?”

O God of sacred story, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


This morning at Emmanuel Church we are giving thanks for the life and love of Joan Nordell, who was the President of the Board of Emmanuel Music when I arrived at Emmanuel almost 15 years ago. Her steady and generous leadership made a world of difference during a time of instability and uncertainty. Her commitment to Emmanuel Church was remarkable and continued to grow even after she completed her service on the board. I hope my sermon would delight her, because it’s inspired by her. I should let you know that this sermon is going to include a list-making exercise. I want you to have a pen ready or take notes on your phone. (Yes, I’m a priest who tells people to use their phones during the liturgy.) Or you could just make a mental list when the time comes.  Continue reading

Unbounded Mercy

Proper 10C.  10 July 2022, The Rev. Pamela L. Werntz.

Amos 7:7-17. The Lord said to me, “Go prophesy to my people Israel.”
Colossians 1:1-14. Grace to you and peace from God.
Luke 10:25-37. But wanting to justify himself…

O God of mercy, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


This parable called The Good Samaritan, found only in Luke, might be the most famous parable of them all. One doesn’t have to be a church goer to have heard of it and understand something about it. Hospitals, emergency services, counseling services, laws about liability limits, and award programs, all get called Good Samaritan. With its fame comes the enormous, sometimes crushing, weight of Protestant moral theology and Sunday-school lessons, both with a hefty dose of Christian anti-Jewish bias. The preaching challenge for me seems formidable because of what we all think we already know about this story and the guilt that has been wired into most of us about seeing people who have been beaten and robbed, lying in life’s various ditches, and not doing enough, or anything at all, to help. In my time as a priest, this story has provoked more confessions and more attempts at self-justification than any other I know. It reminds me of something bell hooks said, which feels like the essence of my vocation: [1]

I am often struck by the dangerous narcissism fostered by spiritual rhetoric that pays so much attention to individual self-improvement and so little to the practice of love within the context of community.

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Non-Hate

Epiphany 7C, 20 February 2022.  The Rev. Pamela L. Werntz

Genesis 45:3-11 & 15. He kissed all his brothers and wept upon them.
1 Corinthians 15:35-38, 42-50. Someone will ask, “How are the dead raised?”
Luke 6:27-38. Good measure, pressed down, shaken together, running over will be put into your lap.

Most Merciful and Compassionate, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


As I began the process of preparing my sermon for you over the last ten days or so, I found myself surprised by our readings and wondered if you’d recognize them. It’s rare to have a 7th Sunday in Epiphany; I don’t think that there has been one in lectionary Year C in my 20 years of ordained ministry! My first clue that there was something unusual going on was the lesson from Genesis about Joseph encountering his brothers in Pharaoh’s court. We’ve been hearing portions from Isaiah and Jeremiah through Epiphany and, suddenly, unexpectedly, stunning high drama of the end of Genesis falls into our laps? I wonder, how many of you even know the back story. If Andrew Lloyd Webber’s Joseph and the Amazing Technicolor Dreamcoat wasn’t a part of your cultural experience in the 1970’s, or you didn’t have at least half a dozen years of Sunday School, how would you know? Continue reading

Well on The Way

Epiphany 4C, 30 January 2022.  The Rev. Pamela L. Werntz

Jeremiah 1:4-10. Ah, Lord God! Truly I do not know how to speak, for I am only a ….
1 Corinthians 13:1-13 . The greatest of these is love.
Luke 4:21-30. But he passed through the midst of them and went on his way.

O God of Generosity, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


In the portion of the Gospel we heard this morning, Luke tells us that a group of people in Jesus’ hometown of Nazareth, who had been pleased and even astonished by Jesus, got so angry with him that they threw him out of the house of worship, ran him out of town, and wanted to throw him off the cliff. That is angry! Luke says that Jesus’ reputation as a spirit-filled leader had spread around the country prior to his return to Nazareth. Last week we heard that all in Nazareth spoke well of him, when he read from, and commented on, the scripture at the religious gathering in Nazareth. So what made them turn on him? Luke tells us what Jesus said to make them so angry; but it doesn’t sound that bad, does it? So we are left to debate what provoked them so about the story of Elijah being sent to a widow (probably a Syrophoenician) at Zarephath in Sidon and about Elisha healing the leprosy of Naaman the Syrian. Jesus was reminding them of stories that were part of their own tradition, and it made them so mad that they wanted to annihilate him. It wasn’t new stuff he was telling them; it was old, and it was a main Bible theme, not an obscure part of their tradition. The reading we just heard from the prophet Jeremiah tells about how Jeremiah understood himself to be sent to proclaim that God’s message was not just for Israel but for all nations. So what is the problem? Continue reading

Justa

Proper 18B.  5 September 2021. The Rev. Pamela L. Werntz

Proverbs 22:1-2, 8-9, 22-23. Do not crush the afflicted at the gate.
James 2:1-10, (11-13) 14-17. Mercy triumphs over judgment.
Mark 7:24-37. Be opened.

O God of Mercy, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


It’s rare that I love three scripture lessons appointed for a Sunday as much as I love ours today. They make it abundantly clear that the blessing of God is upon those who are generous with their actions, not only with their thoughts and prayers — those who share what they have with people who do not have enough. The evidence of blessing is not simply prosperity or good fortune. I often hear people who are experiencing abundance expressing gratitude, giving thanks to God and saying, “I am (or we are) so blessed.” But according to Proverbs, it’s not the fact of abundance that is a blessing from God; it’s the re-distribution of abundance so that everyone gets enough that is a blessing from God. The evidence of the blessing of God is in the sharing. Sharing is how the heavens get opened up for one another. And in the process of sharing, James says, mercy triumphs over judgment:  mercy outshines judgment; mercy is better than judgment, every time in the Realm of God. That’s a hard concept for many of us, so it takes practice. Whenever there’s a conflict of biblical values or teachings or interests, ask yourself which approach is more merciful, and go with that. And whatever you do, do not crush the afflicted at the gate (or in the doorways). Continue reading

Turn around and run for it!

Proper 21A
September 27, 2020

Exodus 17:1-7. So that the people may drink
Philippians 2:1-13. For it is God who is at work in you
Matthew 21:23-32. Even after you saw it you did not change your minds.

O God of of mercy and pity, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

In today’s appointed collect, or gathering prayer, I’m struck by the idea that God declares almighty power chiefly in showing mercy and pity: mercy being forgiveness, and pity being sympathy for another’s suffering. It might not be the kind of almighty power we want, but I think it is what we need. Whenever we are invoking the mighty power of God, it behooves us to look for forgiveness and sympathy first, as evidence of God’s response. It is God’s forgiveness for our sins and sympathy for our suffering and for the suffering of others that we are running to obtain, so that we can be partakers of that treasure.

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