One thing I am coming to learn is to not be afraid of hearing the word no. Even if I feel certain someone will say no, when it comes to inviting someone to participate, I am learning to ask anyway. Not only because it is nice to be included and thought of even when you don’t plan on participating, but also sometimes the answer is yes! This week I made it my mission to go out of my comfort zone and ask people to join my artmaking even if I feel certain they will say no. While I did get many no’s at common art on Wednesday, I also got so many more yes’s than usual because I put myself out there and was okay with hearing no. This has become a theme throughout my time at common art. I find whenever I push myself to ask anyway, I am so happily surprised by people’s willingness to join in.
Tag Archives: poetry
Reflection on Our Loss
This past week was very difficult. Last Tuesday we lost one of our community members, Roger. The news of his death hit me very hard, so I was grateful that I was told the day before common art. That let me take care of myself first, so that I could be there for the community the next day. Moving through the day with the weight of this loss was challenging, but we found that we could share the burden together. Continue reading
Freedom is a dream.
Proper 9B. July 4, 2021
2 Samuel 5:1-5, 9-10. Look, we are your bone and flesh. [Take us in].
2 Corinthians 12:2-10. My grace is sufficient for you, for power is made perfect in weakness.
Mark 6:1-13. And he was amazed at their unbelief.
O Dreamer of Freedom, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.
Sometimes people at Emmanuel wonder what a lesson like the one from 2 Samuel has to do with the Gospel (or anything else in the service). It’s a great question that often comes from experiencing a lifetime of lectionary reading selections that used to fit neatly together, in which Christians appropriated the First Testament to serve the Second Testament. That has changed somewhat with the Episcopal Church’s use of the Revised Common Lectionary.
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Now is the day of salvation.
Proper 7B. June 20, 2021
1 Samuel 17:57-18:5, 10-16. Jonathan loved him as his own soul.
2 Corinthians 6:1-13. See, now is the acceptable time. Now is the day of salvation.
Mark 4:35-41. Let us go across to the other side.
O God of our faith, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.
Jesus had been teaching about the Realm of God being like seed scattered on all kinds of ground, and about the Realm of God being like kudzu (well, he said mustard, but an uncontrollable weed with medicinal qualities is what he was talking about). At the end of the same day that Jesus had been teaching the crowds, when evening had come, he said, “Let’s go over to the opposite shore, to the far shore. Let’s go to the eastern side of the lake to the region of the Geresenes, to the territory of the Greco-Roman Decapolis.” He was not suggesting a vacation.
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Engaging Participants
This week at Boston Warm was slower. Everyone seemed a little tired and unmotivated, which made it difficult to get them to feel engaged. On Monday, however, at the Suffolk House of Corrections program on art and spirituality, I had some positive interactions that gave me a glimpse of the small ways I could be a positive presence at my sites. Continue reading
Turn around!
Advent 2B, December 6, 2020. The Rev. Pamela L. Werntz
Isaiah 40:1-11 Cry out!
2 Peter 3:8-15a Do not ignore this one fact, beloved, that with the Lord one day is like a thousand years, and a thousand years are like one day.
Mark 1:1-8 He will baptize you with the Holy Spirit.
O God of the prophets, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.
Every year our branch of Christianity gives us a new year, advent, a new season for longing to hear and respond to lessons of prophetic wisdom and calls for repentance writ large. This morning our collect for the day gathers us as one to beg for grace to heed the prophets’ warnings and forsake our sins, our collective sins: the sins of our communities, corporations, governments, and churches. We beg for grace because we surely cannot forsake our sins without grace. If the good news is that God’s grace is abundantly available to us, all around us, completely accessible for the asking, then what? How do we drink from the deep well of God’s grace so that we heed the prophetic warnings and forsake our sins?
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Rejoice!
Third Sunday of Advent (A), December 15, 2019. The Rev. Pamela L. Wermtz
Isaiah 35:1-10. A highway shall appear there, which shall be called the Holy Way.
James 5:7-10. Beloved, do not grumble against one another.
Matthew 11:2-11. Are you the one who is to come, or are we to wait for another?
James 5:7-10. Beloved, do not grumble against one another.
Matthew 11:2-11. Are you the one who is to come, or are we to wait for another?
O God of mercy, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.
Today is the Sunday in Advent called Gaudete Sunday. (Gaudete means rejoice.) Our liturgical color for the third Sunday is rose; that’s why we have a rose-colored candle in our Advent wreath and rose in our vestments. It is a Sunday set aside to fill our imaginations with joyful anticipation of what God might be up to in creating new heavens and a new earth. It is a Sunday to pick our heads up and rejoice in the faithfulness of God, in the midst of everything that grieves us, in the midst of oppression and violence, in the midst of hunger and illness and imprisonment, even in the midst of destruction and death. I’ve spent considerable time this week wondering how to rejoice always in spite of wide-spread violence and hate crimes, the rise of fascism, and the wanton disregard for the well-being of our planet. It’s a hard choice, I think, not to give in to despair; it’s hard, even scandalous, to choose to rejoice. Rejoicing, however, is not the same as “holiday frolicking”, as William Stringfellow once wrote; and rejoicing certainly doesn’t mean letting up on our non-violent resistance and our actions to end oppression of all kinds.
Talent Show
Two weeks ago, I wrote about my “silliness” skill and my ability to make others feel comfortable being goofballs. Then I spoke to a friend of mine who also has this skill. From her perspective, the skill isn’t just about making others feel comfortable being playful, but also about making others feel more comfortable about their insecurities. She explained that when we heighten and exaggerate our own insecurities, bringing them to a “ten,” the insecurities become a lot less intimidating and a lot more ridiculous, evoking more laughter and less anxiety. For example, I tend to be a perfectionist, a behavior rooted in my insecurity of not being good enough. When I notice I’m feeling perfectionistic, I exaggerate the statement—“If I don’t have straight A’s, I’m not trying hard enough” becomes “I MUST score an ‘A’ on EVERY assignment or else I don’t deserve to be in school at all!” This statement is accompanied by a deep, scratchy, commanding voice and dramatic, clutching hand gestures. With this insecurity externalized and heightened, I’m able to see what parts of it are ridiculous and illogical; I can see how these perfectionistic thoughts, which are so natural and constant in my mind, don’t actually serve me. It was empowering for me to recognize that my “silliness” skill has broader implications than I thought. It’s not only about helping others feel comfortable being playful; it’s also about helping others feel comfortable and safe enough to confront their insecurities, hopefully to then view them with a fresh and less anxious perspective.A Garden in Paradise
Last Sunday after Pentecost (29C)
November 24, 2019
Jeremiah 23:1-6 Woe to the shepherds who destroy and scatter the sheep of my pasture!
Colossians 1:11-20 In him the fullness of God was pleased to dwell.
Luke 23:33-43 Paradise.
Colossians 1:11-20 In him the fullness of God was pleased to dwell.
Luke 23:33-43 Paradise.
Merciful and generous God, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.
Today is the Feast of the Reign of Christ (a liturgical observance not yet 100 years old) that has been placed on the last Sunday in the church year – the completion of our lectionary cycle of Bible readings. Although we don’t read our Gospel portions in order, today is the last time we will hear from the Gospel of Luke except for Christmas-time nativity stories until Advent of 2022.
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Diving into the Wreck
Fourth Sunday in Lent, Year B, March 11, 2018; The Rev. Pamela L. Werntz
Numbers 21:4-9 So Moses prayed for the people.
Ephesians 2:1-10 And this is not your own doing; it is the gift of God.
John 3:14-21 Those who do what is true come to the light.
O God of infinite grace, grant us the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.
When I’m writing a sermon, I often think of songs or poems. For today it was Adrienne Rich’s “Diving into the Wreck.” The connection in my mind is our gospel lesson from John – the wreck of misunderstandings and mistreatments of this text – it’s almost too much for me to bear. I knew that when our Deacon Bob read this passage to you, many of you would start shutting down, going other places in your heads, perhaps leaving the building in your imaginations. I’m not going to recite the whole poem, but listen to these lines from the middle:
I came to explore the wreck.
The words are purposes.
The words are maps.
I came to see the damage that was done
and the treasures that prevail…the thing I came for:
the wreck and not the story of the wreck
the thing itself and not the myth [1]