Love & Justice: Quotes for the New Year

We write today with two inspiring texts in mind, our reverend Pam’s Christmas Eve sermon, and Coretta Scott King’s words displayed in the 1965 Freedom Plaza surrounding our city’s Embrace statue.

From The Rev. Pam Werntz’ sermon, December 24, 2025, on light and darkness, grace and love, and the hope we need in our world:

The light doesn’t eliminate the darkness; it shines in the darkness. It offers orientation, direction, hope, and the possibility of seeing differently, of finding a way forward.…And this light not abstract or distant….This light has pitched a tent among us, has taken up residence in our neighborhoods, in our world, in our lives, in our hearts. Continue reading

What God Has Joined Together

Proper 11C, July 21, 2025. The Very Rev. Pamela L. Werntz

  • Amos 8:1-12. The end has come upon my people Israel.
  • Colossians 1:15-28. Christ Jesus is the image of the invisible God.
  • Luke 10:38-42. She had a sister named Mary, who [ALSO] sat at the Lord’s feet.

O God of mercy, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


Here we go again with another set of lectionary readings that have been used to advance truly regrettable theologies about women, work, contemplation versus action, and divine judgment. What a combination: the apocalyptic vision of Amos, the cosmic Christ of Colossians, and two sisters whose story has been weaponized for centuries to pit so-called “spiritual” people against those who engage in the messy work of hospitality and care. However, I see glimmers of hope in this collision of texts that seem to speak past each other at first glance. I invite you to hear these passages not as separate little moral lessons, but as a unified testimony written over the course of more than 800 years about divine priorities and what it means to lean into God’s realm. Continue reading

The blessing is in the sharing.

Proper 18B, September 8, 2024. The Very Rev. Pamela L. Werntz

  • Proverbs 22:1-2, 8-9, 22-23. Those who are generous are blessed, for they share their bread with the poor.
  • James 2:1-10 (11-13) 14-17. Mercy triumphs over judgement.
  • Mark 7:24-37. They were astounded beyond measure.

O astonishing God, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


In my first semester of seminary, I was accepted into a senior seminar taught by Professor Alison Cheek, who was one of the Philadelphia 11. [1] The course had the longest title: “Learning to Teach Small Group Bible Study from a Feminist Perspective.” LTSGBSFP doesn’t make a good acronym, but it sure did help me engage scripture with an unapologetic feminist consciousness. Professor Cheek helped unstop my ears and loosen my tongue! I give thanks to God for her whenever I encounter lessons like the ones we have before us today. Continue reading

“The Church Awakens”

April 15, 2024

Our recent discovery of “The Church Awakens: African Americans and the Struggle for Justice,” the exhibit website hosted by the Archives of the Episcopal Church, leads us to describe it briefly for you in this column. We encourage you to spend some time with it: there is much to read, listen to, and explore. The timelines include the key moments in which African Americans and their struggle for justice in the Episcopal Church came to the fore.

Other historical information is found in the topical pages (Legacy, Divergence, ESCRU, Transitions, The Special Program, and Awakening). In the Leadership Gallery, you’ll find important figures who have been the subjects of inquiry and discussion at Emmanuel Church, such as William Stringfellow and Pauli Murray.

Among the important lay leaders, Boston’s Byron Rushing is cited. Byron generously offered Emmanuelites two tours during Chapel Camp 2021, giving us a better sense of the history of Black South Boston writ large, and an opportunity to learn about Emmanuel Church’s connections to the African American community. We visited the building that housed Emmanuel’s mission church, the Church of the Ascension and the original Emmanuel House. Visit the Social Justice page under the Missions heading at the Emmanuel Church website for more on those tours.

Do take some time perusing “The Church Awakens” website; it has much to offer.

–Mary Beth Clack, Cindy Coldren, Mary Blocher, Liz Levin, Pat Krol
–Published in This Week @Emmanuel Church April 17 & 24, 2024

Black History Month

March 10, 2024

“African Americans and the Arts” is the theme of Black History Month 2024. Celebrations of Black History Month at the Washington National Cathedral included its Annual HBCU Welcome Sunday and a spoken word, dance, and music event.

In addition, the Cathedral is highlighting its “Now and Forever Windows” (those replacing the 1953 Lee-Jackson windows), which were dedicated and blessed this past fall. The public event was held on September 23, 2023. The windows, designed by artist Kerry James Marshall, depict the struggle for justice as a religious struggle. It was important for the windows to, in Marshall’s words, “capture both darkness and light, both the pain of yesterday and the promise of tomorrow, as well as the quiet and exemplary dignity of the African American struggle for justice and equality and the indelible and progressive impact it has had on American society.”

As noted by Cathedral staff, the windows project prompted a wider community discussion of “What exactly is sacred art?” For a closer look at the effort to broaden the understanding of history at our nation’s cathedral, and for more about the creation and symbolism of the windows, the following resources are online:

  • Now and Forever: A Story of Freedom on the Move (video, 22 minutes)
  • Smart History’s conversation with artist Kerry James Marshall and poet Elizabeth Alexander (video, 9 minutes)

—Mary Beth Clack, Cindy Coldren, Pat Krol, Liz Levin, Mary Blocher

–Published in This Week @Emmanuel Church February 21, 28 & March 7, 2024

Extravagantly Kind

Proper 10A, 16 July 2023. The Rev. Pamela L. Werntz

  • Genesis 25:19-34. If it is going to be this way, why do I live?
  • Romans 8:1-11. You are in the Spirit, since the Spirit of God dwells in you.
  • Matthew 13:1-9 [10-17] 18-23. Hear then the parable of the sower.

O God of grace, grant us the wisdom, the strength, and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


There is an old Jewish wisdom teaching that God created humans because God loves stories. Two of our three readings this morning are stories. We have the story of Rebekah bearing twins, Esau and Jacob, and of the most expensive bowl of red-lentil soup there ever was in the history of the world. Our Gospel portion includes a memorable story, parable. I often think that the Apostle Paul’s letters might have been more comprehensible and less objectionable, if they focused more on stories than high rhetoric, elegant as it is. Continue reading

Blessed Pauli Murray

Feast of Pauli Murray.  9 July. 2023. The Very Rev. Pamela L. Werntz

  • Sirach 15:1-6. They will lean on her and not fall.
  • Galatians 3:23-29. There is no longer Jew or Greek…slave or free…male and female.
  • Mark 12:1-12.  The stone the builders rejected has become the cornerstone [or keystone]; this was the Lord’s doing, and it is amazing.

O God of reconciling love, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


Today is a long-anticipated, special day at Emmanuel Church because we are celebrating the Feast Day of The Rev. Dr. Pauli Murray with the unveiling of a statue of her, beautifully rendered by our Artist-in-Residence Ted Southwick. The statue is installed on the sanctuary pulpit, from which Dr. Murray preached. We are thrilled and honored to welcome her niece Rosita Stevens-Holsey, who will speak with us after the service. While Dr. Murray’s feast day is July 1, the day that she completed her earthly mission, today is the 112th anniversary of her baptism at St. James’ Episcopal Church in Baltimore. Just prior to being ordained, she had described herself as: woman, Christian, seminarian, poet, lawyer, person of color, and senior citizen. Last week in Supreme Court Justice Sotomayor’s dissenting opinion in the bigoted-website case, she recalled Murray’s pioneering work with regard to public accommodations.[1] I want to assure you that Pauli Murray is still speaking to us all. Continue reading

Inspired, Courageous & Generous Lives

Proper 7A, 25 June 2023. The Very Rev. Pamela L. Werntz

  • Genesis 21:8-21. Then God opened her eyes and she saw a well of water.
  • Romans 6:1b-11. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
  • Matthew 10:24-39. I have not come to bring peace but a sword.

O God of love, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.


May I just say how glad I am that we are not celebrating a baptism today? For two of the last three times I’ve preached on the lessons we just heard, we’ve had special guests in church because of baptisms. These are readings that I’d rather not have read at all in church, and especially not when we have company!

It’s hard for me to listen to this portion of Matthew without thinking, “Gosh, Jesus was so crabby! Where is our tender shepherd? Where are Jesus’ family values? Is Matthew’s Jesus calling for violence?” I think the Apostle Paul would answer, “By no means!” But what is going on here? Our Gospel reading for today is a continuation of the portion of Matthew from last week, in which Jesus summoned twelve disciples (learners or followers) and empowered them to heal diseases and sicknesses and gave them authority over unclean spirits. He sent the authorized disciples out, thereby making them apostles (which means sent out). They were to take their newly-bestowed spiritual power with them along the way, but not their stuff – no money, extra clothing, or food. Jesus assured them that their power to heal, to bring peace, was going to be enough to move people to provide hospitality; and if the people didn’t welcome them, the apostles were to continue on with their peace returned to them, their wellbeing intact. So far so good; it sounds as if everything is going to be all right.  Continue reading

Thirst

Lent 3A, 12 March 2023. The Very Rev. Pamela L. Werntz

  • Exodus 17:1-7. The people thirsted there.
  • Romans 5:1-11. God’s love has been poured into our hearts through the Holy Spirit.
  • John 4:5-42. Give me a drink.

O God of water and thirst, grant us the strength, the wisdom, and the courage to seek always and everywhere after truth, come when it may and cost what it will.


One theme for the day that I hear in our scripture readings is thirst. Maybe you know Mary Oliver’s poem called “Thirst,” in her book by the same name. [1] When I first read the poem, I heard it in Mary Oliver’s voice; this time around the I hear two voices in dialogue. The first part of the poem seems like the voice of the Samaritan woman.  Continue reading

The realm of heaven has come near.

Advent 2A:  Dec. 4, 2022.  The Very Rev. Pamela L. Werntz.

Isaiah 11:1-10.  With the breath of his lips he shall kill the wicked. (That’s some powerful bad breath!)
Romans 15:4-13. On behalf of the truth of God.
Matthew 3:1-12.  He will baptize you with the Holy Spirit and fire.

O God, hope of the prophets, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


For our Second Sunday of Advent this year, our scripture lessons begin with the second half of a beautiful oracle or poem in Isaiah. Maybe the first half is omitted from our lesson because it is not as charming as the second half. The first half describes how the mighty have fallen like tall trees in a forest that has been clear cut. It’s a wasteland. There are only stumps left where there had been a beautiful forest. The context is the collapse of the Assyrian occupying military, which was itself in control as the result of the total failure of the dynasty of King David, which had utterly miscarried its obligations to care for those who were most vulnerable and weak: aliens, widows, orphans, and other impoverished people. The government of the people of God had neglected its duties to be morally responsible for doing no wrong, no violence, to the neediest people. Continue reading