Tag Archives: justice

Bear the light as a group!

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First Sunday of Advent (A)
November 30, 2019

Isaiah 2:1-5 [When God judges] they shall beat their swords into plowshares, and their spears into pruning hooks.
Romans 13:11-14 [love is the fulfilling of the law] let us live honorably.
Matthew 24:37-44 Therefore you also must be ready

O God of our new year, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Today our new church (or liturgical) year begins. Happy New Year! What did you all do for the Church’s New Year’s Eve last night? Did you stay awake celebrating past midnight? (Probably most of you did not, or you wouldn’t be here now!) That’s okay – staying up past midnight is overrated. Have you made any churchy new year’s resolutions about spiritual or religious diet and exercise to get ready for the Feast of the Nativity? I saw a meme the other day that said, “It’s almost time to switch from your regular anxiety to your fancy Christmas anxiety!” Isn’t that what Advent is for? What is Advent for?

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Love is about to do a new thing.

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Fifth Sunday in Lent (C)
April 7, 2019

Isaiah 43:16-21 I am about to do a new thing; now it springs forth, do you not perceive it?
Philippians 3:4b-14 Press on toward the goal for the prize of the heavenly call of God in Christ Jesus.
John 12:1-8 You always have the poor with you, but you do not always have me.

O God of gratitude and hope, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

In my nearly two decades of preaching, I have ranted many times about the story we just heard our deacon Bob read from the Gospel of John. My chief complaint is about the way the lectionary and Sunday School lessons privilege the story of Mary of Bethany anointing Jesus’ feet and wiping them with her hair, rather than the older (and I think truer) story of an unnamed uppity woman anointing Jesus’ head with costly perfume, the way a prophet anoints a king. If you haven’t heard my rant, or want to hear it again, speak with me at coffee hour![1] I have also ranted many times about the Church’s misuse of Jesus’ response to the complaint about extravagance that “you always have the poor with you.” When a complaint about extravagance comes out of the mouth of one who is stealing from the common purse, we know to suspect that the complaint is not legitimate and Jesus’ response is not about ignoring those who are poor whether he is with them a little while or not. It’s just the opposite.

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Don’t leave here without love!

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Second Sunday in Lent, March 17, 2019

Genesis 15:1-12, 17-18 I am your shield.
Psalm 27 Be strong and of good courage. (Jewish Publication Society translation)
Philippians 3:17-4:1 He will transform the body of our humiliation.
Luke 13:31-35 How often have I desired to gather your children together as a hen gathers her brood under her wings.

O God of our longing, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

At the beginning of the Ash Wednesday service, the presiding minister invites the congregation to the observance of a holy Lent, by self-examination and repentance; by prayer, fasting, and self-denial, and by reading and meditating on God’s holy Word. The spiritual purpose is named in the beginning of our Eucharistic Prayer during Lent: to respond to the bidding of the Holy One to cleanse our hearts and prepare with joy for Easter, and to experience the fullness of grace prepared for those who walk in Love. In Lent, we are urged to prepare for Easter by focusing our attention on our hunger and thirst for right-relationship with one another and with God. According to the Bible, God is Love, and I find that saying Love (capital L) in place of the word God is a helpful Lenten discipline.

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Twenty-Third Sunday after Pentecost

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Twenty-Third Sunday after Pentecost (25B), October 28, 2018; The Rev. Susan Ackley

Job 42:1-6, 10-17 Then Job answered the Lord: “I know that you can do all things.”
Hebrews 7:23-28 Furthermore, the former priests were many in number, because they were prevented by death from continuing in office.
Mark 10:46-52 As he and his disciples and a large crowd were leaving Jericho, Bartimaeus son of Timaeus, a blind beggar, was sitting by the roadside.

This is a difficult Sunday to preach.

How can we, gathered here this morning, possibly hold these two events together — the Baptism of little Nina and the killings at Tree of Life Synagogue?
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The Mystery of God’s Justice (with audio)

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Twenty-Fourth Sunday After Pentecost, Proper 28, November 19, 2017; The Rev. Dr. Cameron E. Partridge

It’s a privilege to be with you here at Emmanuel Church. Thank you very much, Pam, for the invitation to preach and to all of you for welcoming me this morning. I enjoyed getting to collaborate with you on the Boston-Cambridge Mission Hub when I served as Campus Minister for Episcopal students at Boston University, and I’m glad that being in town for the American Academy of Religion / Society of Biblical Literature Annual Meeting has finally given me the opportunity to worship with you on a Sunday morning. Continue reading →

Available Resources

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Epiphany 4A, January 29, 2017; The Rev. Pamela L. Werntz

Micah 6:1-8 [God] has told you, O mortal, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?
1 Corinthians 1:18-31 For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.
Matthew 5:1-12 Blessed…blessed…blessed.

O God of the strangest blessings, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

What a week. The other day, one of my colleagues asked a group of Central Boston clergy, “how are you preaching in times like these?” The swift and wise answer from another esteemed colleague was, “stay close to the Bible.” At first, I thought, “hey, my approach to preaching may be coming back into style!” That thought was quickly followed by my memory of a scene from the 1974 movie, Young Frankenstein, in which Frau Blücher, carrying a candelabra with three unlit candles warns, “stay close to the candles…the stairway can be treacherous!” But staying close to the sacred story, the Bible doesn’t work so well without the illumination of wisdom and learning, without the illumination of engagement of diverse communities across space and time, and without the illumination of Love (capital L). Wisdom and learning. Engagement of diverse communities. Love. If those three candles are lit, the stairway to the realm of God is not so treacherous. Continue reading →

Beloved

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Twenty-Fourth Sunday after Pentecost, Proper 26C, October 30, 2016; The Rev. Pamela L. Werntz

Habakkuk 1:1-2:4 If it seems to tarry, wait for it.
2 Thessalonians 1:1-4,11-12 The love of everyone of you for one another is increasing.
Luke 19:1-10 A man was there named Zacchaeus; he was a chief tax collector and was rich.

O God of Mercy, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will. Amen.

Our first reading this morning is from the beginning of the short book of Habakkuk – the prophet. It begins with a title: the oracle, the pronouncement that the prophet saw – although that can also be translated the burden that Habakkuk saw. What Habakkuk saw was indeed a great burden: violence everywhere and a God who seemed not to see the degradation of justice and the utter devastation of well-being, of shalom. Habakkuk has two complaints: 1) God has done nothing to stop the violence so far and 2) it’s about to get worse. In this book, the voice of God is heard, but it’s not particularly good news. Essentially, the response is that the violence is due to the greed of the people and the failure to recognize the Holy One. The violence is understood by Habakkuk as the Holy One’s punishing response, rather than simply a predictable consequence that breaks Love’s heart. Continue reading →

Vote, pray, love! (with audio)

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Twenty-Second Sunday after Pentecost, Proper 24C, October 16, 2016; The Rev. Pamela L. Werntz

Jeremiah 31:27-34 I will put my law within them, and I will write it in their hearts, and I will be their God and they will be my people…they shall all know me.
2 Timothy 3:14-4:5 Carry out your ministry fully.
Luke 18:1-8 Jesus told his disciples a parable about their need to pray always and not to lose heart.

O God of our hope, grant us the strength, the wisdom, and the courage to seek always and everywhere after truth, come when it may and cost what it will.

Many of you know that I was away last week for my middle daughter’s wedding.  It was a lovely and joyous opportunity for my extended family to gather.  One of the many blessings of my family’s gatherings, for holidays or for ceremonies, is seeing four generations of siblings and cousins all together, and noticing how similar they all are in appearance and expression.  Then I returned to Emmanuel on Tuesday, in time to get ready for the Yom Kippur Kol Nidre service, and I had a chance to recall that one of the blessings of being in an interfaith family, like the interfaith family Emmanuel Church and Central Reform Temple make together, is sharing in one another’s holiday celebrations, and seeing and hearing the ritual and theological relatedness of our traditions, how similar our traditions are in appearance and expression. Continue reading →

The Parable of the Dimes

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Eighteenth Sunday after Pentecost, Proper 20C, September 18, 2016; The Rev. Pamela L. Werntz

Jeremiah 8:18-9:1. Is there no balm in Gilead?
1 Timothy 2:1-7. I am telling you the truth. I am not lying.
Luke 16:1-13. You cannot serve God and wealth.

O God of our struggle, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

In our readings for this morning, we heard Jeremiah tell us what we already know: the summer is ended and we are not saved. Poor people are not being properly cared for. Poor people are hurting and that hurts the heart of the Holy One. The epistle of Timothy is urging prayers for kings and others in high positions – presumably this instruction is directed to people who do not wish to pray for those in power – presumably because it is the powerful and the wealthy who benefit from economic systems that trample on people who are needy, people who are poor. And Jesus, in the Gospel of Luke, seems to be celebrating and encouraging dishonesty. What? Continue reading →

Racism is wrong. We must do better.

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The Fifteenth Sunday after Pentecost, Proper 18B, September 6, 2015; The Rev. Pamela L. Werntz

Proverbs 22:1-2, 8-9, 22-23 Those who are generous are blessed, for they share their bread with the poor.

James 2:1-10 (11-13) 14-17 Mercy triumphs over judgment.

Mark 7:24-37 They were astounded beyond measure.

O God of mercy, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

The lessons we just heard from Proverbs and James make it abundantly clear that the blessing of God is upon those who are generous, who share their bread with people who do not have enough. The evidence of blessing is not simply prosperity. I often hear people who are experiencing abundance expressing gratitude, giving thanks to God and saying, “I am so blessed.” But according to Proverbs, it’s not the fact of abundance that is a blessing from God; it’s the distribution of abundance so that everyone gets enough. The evidence of blessing of God is in the sharing. And James says that mercy triumphs over judgment – mercy trumps judgment — every time in the realm of God. Whenever there’s a conflict of biblical values or teachings, ask yourself, which approach is more merciful and go with that. Continue reading →