Author Archives: Elizabeth Richardson

Inheriting Love’s Blessing (with audio)

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First Sunday in Lent, Year B, February 18, 2018; The Rev. Pamela L. Werntz

Genesis 9:8-17 I will remember my covenant.
1 Peter 3:18-22 An appeal to God for a good conscience.
Mark 1:9-15 The Spirit immediately drove him out into the wilderness.

O God of love, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

We began our service for this first Sunday in Lent, as is our practice, with The Great Litany sung in solemn procession. The first liturgy published in English, The Great Litany is intended to be used during times of great distress or danger or devastation. I think what is going on in our nation right now qualifies, don’t you? Sixteenth century Anglican theologian Richard Hooker’s defended praying the Great Litany even when a particular community is not suffering. He wrote: “if we for ourselves had a privilege of immunity, doth not true Christian charity require that whatsoever any part of the world, yea, any one … elsewhere doth either suffer or fear, the same we account as our own burden? What one petition is there found in the whole Litany, whereof we shall ever be able to say at any time that no [one] living needeth the grace or benefit therein craved at God’s hands?” [1} The Great Litany serves to remind us that we belong to one another. We share one another’s joys and we bear each other’s burdens. Continue reading →

Plans Questioned & Prayers Answered

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Fifth Sunday after the Epipany, Year B, February 4, 2018; The Rev. Pamela L. Werntz

Isaiah 40:21-31 Have you not known? Have you not heard? Has it not been told you from the beginning?
1 Corinthians 9:16-23 In my proclamation I may make the gospel free of charge.
Mark 1:29-39 So that I may proclaim the message.”\

O God of our liberation, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

One of the many things I love about the Gospel of Mark is his economy of words – both the amount of information packed into a few verses, and the enormous amount of room for the reader or hearer’s imagination, because the details and definitions are not all specified. Of course, this was viewed as a deficiency by later evangelists (Matthew in particular), but I appreciate the spare and breathless prose. Our reading today picks up after just 28 previous verses in which Mark has proclaimed that the beginning of the good news of Jesus Christ was that John the Baptist was calling for the heart’s transformation, citing the prophet Isaiah as his authority, John the Baptist was calling for immersion in forgiveness and amendment of life. A whole lot of people answered this call, including Jesus from Nazareth. The experience was a complete life changer for Jesus, who emerged from the Jordan River with dawning understanding that the Spirit from the heavens (the Ruach, the breath of the Holy One) was delighted in him. Without more time than a heartbeat, that same spirit drove Jesus into the wilderness for a quarantine (40 days of separation) where he was being tempted by the Accuser and divine messengers ministered to him. (All that is in just the first 13 verses.)
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The Ordering Principle

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Fourth Sunday after Epipany, Year B, January 28, 2018; The Rev. Pamela L. Werntz

Deuteronomy 18:15-20 This is what you requested.
1 Corinthians 8:1-13 Love builds up.
Mark 1:21-28 They were astounded by his teaching.

O God of peace, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

In our reading from Deuteronomy this morning, we hear a portion of Torah teaching about maintaining the welfare of the community. It comes after this instruction, “If there is among you anyone in need within the land that you inhabit, do not be hard-hearted or tight-fisted toward your needy neighbor. You should rather open your hand…give liberally and be ungrudging when you do so…open your hand to the poor and needy neighbor.” It’s worth remembering that compassion is one of the hallmark values of Deuteronomy. [1] Compassion is an ordering principle for Torah. Continue reading →

This world is passing away. (with audio)

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Third Sunday after the Epiphany, Year B, January 21, 2018; The Rev. Pamela L. Werntz

Jonah 3:1-5, 10 The word of the Lord came to Jonah a second time.
1 Corinthians 7:29-31 The present form of this world is passing away.
Mark 1:14-20 And immediately…

O God of good news, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Our readings this morning, from Jonah’s advice to the great city of Ninevah, to Paul’s advice to the Jesus followers in the city of Corinth, to the Gospel of Mark’s breathless account of Jesus’ move back to Galilee, all convey a sense of urgency and risk. Ninevah has only 40 days to clean up its act (which seems like a very short time). Paul says that time has grown short, that the present form of this world is passing away. Jesus has come out of the wilderness where he was being tempted by Satan for 40 days (which seems like a very long time) to learn that John has been arrested, and has headed to Galilee quoting John directly: repent, that is, change your hearts toward God. A complete re-orientation is what John and Jesus were calling for. Jesus began to teach that the present form of this world is passing away.
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Calling for a Better Future

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The Second Sunday after the Epiphany, Year B,January 14, 2018; The Rev. Pamela L. Werntz
January 14, 2018

1 Samuel 3:1-20 The Lord was with him and let none of his words fall to the ground.
1 Corinthians 6:12-20 Do you not know that your body is a temple of the Holy Spirit within you, which you have from God and that you are not your own?
John 1:43-51 I saw you.

O God of our hope, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

 

Sometimes our lectionary seems to lob softball pitches for helping us to make meaning of current events and equipping us to better navigate our future. In our first reading from the first Book of Samuel, we read that in the old days, the word of the Lord was rare, and the ability to see clearly was not widespread. Back in the year 1100 BCE, Israel was going through a time of immense societal change. Biblical scholar Bruce Birch calls it “a time of spiritual desolation, religious corruption, political danger, and social upheaval.” [1] Eli the priest and his sons were responsible for guarding the Ark of the Covenant and its holy oracle. Eli’s sons did not behave well at all and Eli wasn’t able to get them to change their violent ways. This is a story of the transfer of authority from Eli to Samuel that highlights Eli’s wisdom and integrity, and Samuel’s responsiveness and bravery. The word of God, here, is like a light that is both harsh and bright – exposing what is shameful and shining like a beacon to light the way. The call that Samuel hears is to prophetic work of declaring both judgment and hope, both repentance and return to the way of obedience to Love (which is another word for God). It’s a call for a better future.
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Resolutions, Revelations & Realizations

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The Baptism of our Lord, Year B, January 7, 2018; The Rev. Pamela L. Werntz

Genesis 1:1-5 God saw that light was good.
Acts 19:1-7 No, we have not even heard that there is a Holy Spirit.
Mark 1:4-11 People from the whole Judean countryside and all the people of Jerusalem…[and] Jesus came from Nazareth.

O God, manifest in us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

What a treasure trove of scripture readings have been given to us by wise men (and wise women) to celebrate a new calendar year, the beginning of the season of Epiphany, and the feast of The Baptism of our Lord! Today is about resolutions, revelations, and realizations. I have so many things I want to say to you! Where to start? How about in the beginning? The last two Sundays we heard the Gospel of John’s jazz variation on the prologue to the book of Genesis. Now we hear the original.
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And the story isn’t finished.

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First Sunday after Christmas, Proper 1B, December 31, 2017; The Rev. Pamela L. Werntz.

Isaiah 61:10-62:3. For the sake of Zion I will not be silent. For the sake of Jerusalem I will not rest.
Galatians 3:23-25, 4:4-7. So you are no longer a slave but a child, and if a child then also an heir, through God.
John 1:1-18. And the Word became flesh and lived among us.

O God of our story, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

First, a poem by Padraig O Tuama, called “Narrative Theology”.  [1]

And I said to him

Are there questions to all of this?

And he said

The answer is in a story

and the story is being told.

 

And I said

But there is so much pain

And she answered, plainly,

Pain will happen.

 

Then I said

Will I ever find meaning?

And they said

You will find meaning

Where you give meaning.

 

The answer is in the story

And the story isn’t finished.

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Angels, Virgins & Cousins

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Fourth Sunday of Advent, Year B, December 24, 2017, The Rev. Pamela L. Werntz

2 Samuel 7:1-11, 16 I will not take my steadfast love from him.
Romans 16:25-27 Amen.
Luke 1:26-38 But she was much perplexed by his words and pondered what sort of greeting this might be.

O God in whom is heaven, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

Today our liturgical calendar is giving us the Fourth Sunday of Advent in the morning and Christmas Eve in the evening. Buckle up! For the past three weeks, our scripture readings have been full of prophetic calls to vast numbers of people for large scale civil engineering projects, leveling mountains, filling in valleys, and making travel easier for God. Today, in a dramatic downshift, we are invited into intensely intimate scenes between David and Nathan, between Mary and Gabriel. You can almost hear our theological engine revving as we slow down to make this big turn.
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Ready or Not (with audio)

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Third Sunday of Advent, Year B, December 17, 2017; The Rev. Pamela L. Werntz

Jonah 3:1-5, 10 The word of the Lord came to Jonah a second time.
1 Corinthians 7:29-31 The present form of this world is passing away.
Mark 1:14-20 And immediately…

O God of good news, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Our readings this morning, from Jonah’s advice to the great city of Ninevah, to Paul’s advice to the Jesus followers in the city of Corinth, to the Gospel of Mark’s breathless account of Jesus’ move back to Galilee, all convey a sense of urgency and risk. Ninevah has only 40 days to clean up its act (which seems like a very short time). Paul says that time has grown short, that the present form of this world is passing away. Jesus has come out of the wilderness where he was being tempted by Satan for 40 days (which seems like a very long time) to learn that John has been arrested, and has headed to Galilee quoting John directly: repent, that is, change your hearts toward God. A complete re-orientation is what John and Jesus were calling for. Jesus began to teach that the present form of this world is passing away. Continue reading →

We have work to do.

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Second Sunday of Advent, Proper 2B, December 10, 2017; The Rev. Pamela L. Werntz

Isaiah 40:1-11 Cry out!2 Peter 3:8-15a Do not ignore this one fact, beloved, that with the Lord one day is like a thousand years, and a thousand years are like one day.

Mark 1:1-8 He will baptize you with the Holy Spirit.

O God of the prophets, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

Every year our branch of Christianity gives us a new year – a new advent –a new season for longing, to hear and respond to lessons of prophetic wisdom and calls for repentance writ large. These calls are not for personal repentance (that’s for the season of Lent). It’s fairly easy for people like us to understand our individual sins. (Not so easy to repent, but easy to identify.) It’s much harder in our culture for people like us to identify collective or institutional or structural sin, especially when so many of us benefit from it. Advent’s prophets are calling not for individual repentance, but for national repentance, for corporate repentance, and for ecclesiastical – that is Church — repentance. It seems to me that it doesn’t matter what your political perspective or affiliation is, we can probably agree that institutions – nations, corporations, and organizations are failing to care for people with dignity and respect. We are in a period of deep disintegration and the need for repentance, for turning around toward God, or Love, seems more pressing than ever.
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