A Garden in Paradise

Last Sunday after Pentecost (29C)
November 24, 2019

Jeremiah 23:1-6 Woe to the shepherds who destroy and scatter the sheep of my pasture!
Colossians 1:11-20 In him the fullness of God was pleased to dwell.
Luke 23:33-43 Paradise.

Merciful and generous God, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Today is the Feast of the Reign of Christ (a liturgical observance not yet 100 years old) that has been placed on the last Sunday in the church year – the completion of our lectionary cycle of Bible readings. Although we don’t read our Gospel portions in order, today is the last time we will hear from the Gospel of Luke except for Christmas-time nativity stories until Advent of 2022.
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Come to the party!

Proper 19C
September 15, 2019

Jeremiah 4:11-12, 22-28 Skilled in doing evil but do not know how to do good.
1 Timothy 1:12-17 But I received mercy.
Luke 15:1-10 This fellow welcomes sinners and eats with them.

O God of mercy, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Oh I have so much I want to say to you this morning about the ancient scriptures we’ve heard just now: Jeremiah, Psalm 14, 1 Timothy, the Gospel of Luke, and we haven’t even heard Psalm 42 yet – that will come after communion. Our oldest reading today is about 3000 years old, and the newest is about 1900 years old, give or take. Old. They tell us that in ancient times there were foolish people who said in their hearts, “There is no God.” By the way, this is not a critique of individual philosophical or theoretical atheism; this is an ethical critique of a people who did not think it mattered how the most vulnerable in society were treated: widows, orphans, and aliens. In ancient times people thought that prosperity and power and security and status were all that mattered; they were corrupt and committed abominable acts. In ancient times, there were people who profaned what was sacred, who pursued others in order to oppress them, who engaged in violence, who cheated and mistreated people, who were serving wealth instead of fidelity to love. In ancient times, people who believed that doing justice and loving kindness and walking with humility were not the ones in power very often. Maybe not ever. The staying power that these ancient texts have, the wisdom that they contain, is staggering to me.

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Baptism of Our Lord: Unquenchable Fire

The Baptism of our Lord (C)
January 13, 2019

Isaiah 43:1-7 I will.
Acts 8:14-17 They received the Holy Spirit.
Luke 3:15-17; 21-22  You are my…beloved; with you I am well pleased.

O God of unquenchable fire, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Today is the Feast of the Baptism of our Lord, so this morning we heard the Gospel of Luke’s account of what happened when Jesus was baptized. Actually, we heard a little more than the Gospel verses that were appointed for today. Maybe you noticed the brackets around verses 18-20. That’s my way of indicating that I added verses that weren’t assigned. I don’t know why the three verses get left out – they’re not very long. I guess they seem like an interruption to the flow of the story. But for Luke, at least as it was handed down to us, they’re essential. They are very much a part of the story. They are the verses that end up with John the Baptist going to prison. They read: “So with many other exhortations, he [that is, John] proclaimed the good news to the people. But Herod the ruler, who had been rebuked by him because of Herodias, his brother’s wife, and because of all the evil things that Herod had done, added to them all by shutting up John in prison.”

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Make the choice to let Love in!

Fourth Sunday of Advent (C)
December 23, 2018

Micah 5:2-5a And he shall be the one of peace.
Hebrews 10:5-10 In burnt offerings and sin offerings you have taken no pleasure.
Luke 1:39-56 Blessed is she who believed.

O God of “she who believed,” grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

 

It’s been a noisy week for me around here: the newly manufactured elevator doors have been getting installed, the roofers have been walking back and forth outside my office window. At home, it’s been the gutter cleaners and leaf blowers. Aside from sawing rocks, I don’t think there’s any machine noise that I dislike more. And really, those things are quite trivial compared with the domestic and international news that just keeps going from bad to worse. While the timing might not seem so good, the noise really fits very well with where we are in our Christian calendar. Our readings have wisdom for us to hear through the din.
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Prepare for the Peasant of Peasants!

Third Sunday of Advent (C), December 16, 2018.  The Rev. Pamela L. Werntz

Zephaniah 3:14-20. I will change their shame into praise.
Philippians 4:4-7. Let your gentleness be known to everyone.
Luke 3:7-18.   What then should we do?
O God of the Prophets, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

It’s the third Sunday of Advent; we are barreling toward Christmas, and we haven’t really heard any biblical readings about peaceful preparation for the birth of the Christ child. It’s been more about bulldozing and less about receiving blankets. Our ancient narratives describe nations at war, raging seas, devastation and disaster, with plenty of blame to go around. The people are anxious and afraid; they are struggling. And just to be clear, we are talking about 28 centuries of struggle. The people Zephaniah was addressing were struggling in about 625 BCE. The people Paul and Luke were addressing were struggling in the latter half of the first century of the common era. And the people I’m addressing are struggling in the early years of the 21st century.
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Gather up the fragments!

Tenth Sunday after Pentecost (12B), July 29, 2018

2 Samuel 11:1-15 In the spring of the year, the time when kings go out to battle…David [stayed home].
Ephesians 3:14-21 The power to comprehend…what is the breadth and length and height and depth, and to know the love of Christ.
John 6:1-21 ’Gather up the fragments left over, so that nothing may be lost.’ So the gathered them up.

O God of wondrous love, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Those of you who know me will imagine that I have a head of steam built up about the story of King David’s misuse of power when it came to Bathsheba and Uriah. That might be why it is so hot in this chapel. But I’m not going to preach about that today. Rather, I want to focus on our Gospel lesson. Last week I extended our Gospel reading to include Mark’s first story of the disciples feeding the multitudes with five loaves and two fish, and of a frightening storm on the sea of Galilee. This week we hear the Gospel of John’s version, which is quite different. It’s very hard not to conflate the various versions of these famous stories, but, as usual, I want to discourage the summer gazpacho soup treatment that blends distinct ingredients. The early church embraced many incompatible narratives and meanings about the life and ministry of Jesus, and I think we should too! Different versions of the same event, making differing meanings, gives us all more theological elbow room.
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The Next Right Thing

Eighteenth Sunday after Pentecost, Proper 22A, October 8, 2017; The Rev. Pamela L. Werntz

Exodus 20:1-4,7-9, 12-20 Then God spoke all these words.
Philippians 2:1-13 I press on toward the goal for the prize of the heavenly call in Christ Jesus.
Matthew 21:33-46 Listen to another parable.

O God of grace, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

Today is the Sunday that we formally begin our annual pledge stewardship campaign for 2018. This year, our theme is “Generosity on the Journey.” Letters have been sent from Nancy Coppelman and Liz Levin, asking you to begin to plan your financial commitment to this parish’s mission next year. While the amount that you pledge for next year is a very individual and personal decision, the fact of your pledge is a much-needed promise to support this community’s work for justice and peace, for healing and renewal. Your pledge is an indication that the ministry of this community matters greatly and that Emmanuel Church is worthy of your generous support. Pledge cards will be mailed to you in a few weeks. If you are not currently on our mailing list and would like to be, please fill out a pew card and put it in the offering plate or speak with me after the service. Pledge fulfillment provides nearly 100% of the cost of staff and programs at Emmanuel Church.
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Coming Clean (with audio)

Epiphany 7A, February 19, 2017; The Rev. Pamela L. Werntz

Leviticus 19:1-2, 9-18 You shall be holy, for I the LORD your God am holy.
1 Corinthians 3:10-11, 16-23 Do you not know that you are God’s temple?
Matthew 5:38-48 Give to everyone who begs from you.

O Holy God, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Today seems like a good day to make sure you know some things about the Book of Leviticus, the third book of the Torah, because we just heard the only passage that ever gets read in our three-year lectionary cycle. Chapter 19 of Leviticus is sometimes called the mini-Torah because of how comprehensive it is in its summary of what it will look like to be the people of God. In a three-year cycle of readings, this lesson gets read on the 7th Sunday of Epiphany in Year A, when the calendar permits seven Sundays in Epiphany, which is to say almost never.
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Available Resources

Epiphany 4A, January 29, 2017; The Rev. Pamela L. Werntz

Micah 6:1-8 [God] has told you, O mortal, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?
1 Corinthians 1:18-31 For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.
Matthew 5:1-12 Blessed…blessed…blessed.

O God of the strangest blessings, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

What a week. The other day, one of my colleagues asked a group of Central Boston clergy, “how are you preaching in times like these?” The swift and wise answer from another esteemed colleague was, “stay close to the Bible.” At first, I thought, “hey, my approach to preaching may be coming back into style!” That thought was quickly followed by my memory of a scene from the 1974 movie, Young Frankenstein, in which Frau Blücher, carrying a candelabra with three unlit candles warns, “stay close to the candles…the stairway can be treacherous!” But staying close to the sacred story, the Bible doesn’t work so well without the illumination of wisdom and learning, without the illumination of engagement of diverse communities across space and time, and without the illumination of Love (capital L). Wisdom and learning. Engagement of diverse communities. Love. If those three candles are lit, the stairway to the realm of God is not so treacherous. Continue reading

Spiritual Infrastructure

All Saints’ Day (with alt second reading), November 1, 2015; The Rev. Pamela L. Werntz

Wisdom of Solomon 3:1-9 The souls of the righteous are in the hand of God
Revelation 7:9-17 Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever!
John 11:32-44 Come out!…Unbind him and let him go.

O God of all, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Some days on the church calendar are really big – Christmas Eve, Easter Day, Pentecost and All Saints are generally the four biggest for us. Today is the great Feast of All Saints; it’s a day to celebrate the saints, known and unknown. Tomorrow is All Souls’ Day – the day set aside in the church calendar for commemoration of all those who have departed this life, whether they were saints or sinners or both. So this is a Sunday to remember the present as well as the past – to honor all those who go and have gone before us – all saints and all souls. Continue reading