Tag Archives: Realm of God

Eternal Life

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Easter 7A, 21 May 2023. The Very Rev. Pamela L. Werntz

  • Acts 1:6-14. All of these were constantly devoting themselves to prayer, together with certain women.
  • 1 Peter 4:12-14; 5:6-11 [but what about 4:16?]. If any of you suffers as a Christian, do not consider it a disgrace, but glorify God because you bear this name.
  • John 17:1-11. Protect them in your name that you have given me…so that they may be one as we are one.

O God our protector, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

Today in our Church calendar we mark the time between the Feast of the Ascension and the Feast of Pentecost. It’s a liturgical acknowledgement of a sort of limbo, in which Jesus has triumphed over death and but has yet to go to his heavenly reward; the comfort and the inspiration, the clarifying flame of the Holy Spirit, which he had promised to send, has not yet arrived. It’s a little bit like the in-between time at Emmanuel between the end of our cantata season and the beginning of chapel camp. Continue reading →

Our Only Way

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Easter 5A, 7 May 2023. The Very Rev. Pamela L. Werntz

  • Acts 7:55-60. But they covered their ears.
  • 1 Peter 2:2-10. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.
  • John 14:1-14.  Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.”

O God of our redemption, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

When I was in seminary, I took a class called “Teaching and Preaching Texts of Terror.” The idea behind the title was that there are passages in scripture that scare the daylights out of people; and this was a course designed for us to face our terrors with some companions. We each had to pick our top-two-most-terrifying Biblical texts. (Picking only two was the hardest part!) Our Gospel lesson for today was one of the two that I picked because of Jesus’ claim that no one comes to the Father except through him. I do love Jesus, but I’m terrorized by the idea of Jesus as the only way: Jesus, the gatekeeper, rather than the gate; Jesus holding all the tickets; Jesus, the anti-Jewish Jew; Jesus on the shields of the Crusaders; Jesus, the champion of the Doctrine of Discovery; Jesus, who became definitively white in Warner Sallman’s ubiquitous depiction in 1940 of “The Head of Christ” with blond-hair and blue-eyes; Jesus on the minds of those who commit all kinds of hate crimes and enact hateful legislation; Jesus in the prayers of the “in groups” as they justify the exclusion of others. Isn’t it ironic, then, that this passage begins with “Let not your hearts be troubled.” Do not give in to your distress. Continue reading →

Workin’ on a World

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Lent 2A, 5 March 2023. The Very Rev. Pamela L. Werntz

  • Genesis 12:1-4a. Go from your country and your kindred and your father’s house.
  • Romans 4:1-5, 13-17. Blessed are those whose iniquities are forgiven, and whose sins are covered.
  • John 3:1-17. How can these things be?

O God of grace, grant us the strength, the wisdom, and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Some Sundays are harder than others to give thanks and praise to God in response to the scripture readings; don’t you think? Perhaps you have an experience similar to mine of knowing these lessons from a standpoint of in-versus-out, us-versus-them, or ours-and-not-yours. Perhaps you’ve heard these lessons as being about tests of who measures up because of what they think or don’t think. If not, just wait for the end of today’s cantata! All this makes people flee religious practice, and for good reason.  As many of you know, rather than skipping over or speeding through scripture that is offensive, off-putting, or terrifying, my Bible teachers taught me that even the worst passages will bear fruit if I slow down and wonder what they have to say to me. It takes some practice (and some nerve) to learn to go from fight or flight to rest and digest. Continue reading →

How shall we live?

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Epiphany 5A, 5 Feb. 2023. The Very Rev. Pamela L. Werntz

  • Isaiah 58:1-12. You will be called the repairer of the breach, the restorer of streets to live in.
  • 1 Corinthians 2:1-16. Those who are spiritual discern all things.
  • Matthew 5:13-20. Do not think that I have come to abolish the law or the prophets.

O God of mercy, salt and light, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

As tempting as it is to preach about salt and light, I am so struck by Jesus’ teaching that he has not come to abolish the law (that is, Torah) or the prophets (that is Isaiah and the others). Jesus says, “I have come not to abolish but to fulfill. For truly I tell you, until heaven and earth pass away [which, by the way, has not happened yet], not one letter, not one stroke of a letter, will pass from the law.” Just last week a visitor was marveling at the fact that a parish and a synagogue share this sacred space as well as sharing teaching, pastoral care, and outreach. The person said, “But Jews are waiting for the Messiah, right? And Christians believe the Messiah has already come.” I replied that Jews are waiting for the first coming and Christians are waiting for the second coming. We’re all waiting and wondering how (and whether) we will recognize the Messiah. Meanwhile, at 15 Newbury Street, we’re doing what we can to repair the world, which we all agree is in desperate need of healing. [1] Continue reading →

Begin wherever you are.

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Epiphany 4A, 29 Jan. 2023. The Very Rev. Pamela L. Werntz

  • Micah 6:1-8.  “[God] has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?”
  • 1 Corinthians 1:18-31. “For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.”
  • Matthew 5:1-12. “Blessed…blessed…blessed.”

O God of the strangest blessings, grant us the strength, the wisdom,and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

When I sat down to write on Friday, I’d just received an alert from the Boston Police Commissioner about anticipating protests in response to the kidnapping and murder of Tyre Nichols by police officers in Memphis earlier this month, as the horrifying body-cam video was about to be released to the public. I’m grateful that the demonstrations have been peaceful in Boston and mostly peaceful around the country. Continue reading →

The realm of heaven has come near.

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Advent 2A:  Dec. 4, 2022.  The Very Rev. Pamela L. Werntz.

Isaiah 11:1-10.  With the breath of his lips he shall kill the wicked. (That’s some powerful bad breath!)
Romans 15:4-13. On behalf of the truth of God.
Matthew 3:1-12.  He will baptize you with the Holy Spirit and fire.

O God, hope of the prophets, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

For our Second Sunday of Advent this year, our scripture lessons begin with the second half of a beautiful oracle or poem in Isaiah. Maybe the first half is omitted from our lesson because it is not as charming as the second half. The first half describes how the mighty have fallen like tall trees in a forest that has been clear cut. It’s a wasteland. There are only stumps left where there had been a beautiful forest. The context is the collapse of the Assyrian occupying military, which was itself in control as the result of the total failure of the dynasty of King David, which had utterly miscarried its obligations to care for those who were most vulnerable and weak: aliens, widows, orphans, and other impoverished people. The government of the people of God had neglected its duties to be morally responsible for doing no wrong, no violence, to the neediest people. Continue reading →

Being Faithful

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Proper 20C, 18 September 2022. The Very Rev. Pamela L. Werntz

Jeremiah 8:18-9:1. The summer is ended and we are not saved.
1 Timothy 2:1-7. “First of all, I urge that supplications, prayers, intercessions, and thanksgivings be made for everyone.
Luke 16:1-13. You cannot serve God and wealth.

O God of love, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Welcome to this grand sanctuary, this haven of beauty, whether it is surrounding you because you are here in person, or you’re seeing it online again through the lenses of cameras. Welcome to this magnificent community whose mission is to welcome you, no matter how long you’ve been here, no matter how long you’ve been away, and wherever you are on your spiritual journey, even and especially if you are not in such a good place! Welcome to a gathering of people whose mission is also to love you just the way you are and love you too much to let you stay that way! Welcome to a church that is very likely to change you for the better. Welcome to a worship service in which the readings are usually challenging and sometimes confounding, the prayers of the people are often disturbing, and the music is reliably lovely! Welcome to a community long on questions and short on answers, and yet, one where one beggar can always show another beggar where to get some bread. Although we may have been apart for a time, this is not, “Welcome back”; this is, as I like to say, “Welcome forward”. Continue reading →

Rejoice with the angels!

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Proper 19C.  11 September 2022. The Very Rev. Pamela L. Werntz

Jeremiah 4:11-12, 22-28. It will be said a hot wind comes from me…toward my poor people.
1 Timothy 1:12-17. But I received mercy.
Luke 15:1-10. This fellow welcomes sinners and eats with them.

O God our help and our home, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Hello! I’m so glad to see you. I’ve missed you! This morning I want to invite you to reflect with me about sinning and repenting. How’s that for my first sermon out of the gate after vacation? You may know that in our lectionary cycle of readings, the pairing of the First Testament reading with the Gospel is random during Ordinary Time. That is, we hear large segments of Hebrew scripture, scheduled without consideration of the Gospel appointments. So the pairing of Jeremiah and Luke is coincidental. Today, we also hear Psalm 14 and a reading from 1 Timothy. In seminary, preachers are admonished to stick with one lesson in our sermons, but I just can’t do it. I hear the readings in conversation with each other, even if they weren’t designed to be, and in conversation with us, even though they didn’t anticipate us.  Continue reading →

Do you not know how to interpret the present time?

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The 10th Sunday after Pentecost, August 14, 2022; The Rev. Dr. John D. Golenski

Luke 12:56. Do you not know how to interpret the present time?

Believe me when I tell you that clergy in Christian churches using the Revised Common Lectionary dread August.  That’s when we have to deal in our preaching with the apocalyptic passages in the Synoptic Gospels.  When last we shared a meal, I joked with Pam that she always takes her vacation during this month so she can escape all these “doom and gloom” passages.  Seriously, there is a lot of gloom in the portions from the Gospels of Matthew, Mark, and Luke that are assigned for August’s Sundays.  Suffused with what we could call an apocalyptic vision, they focus on the inevitability of divine judgment and the imminence of the end of time.

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Do not be afraid.

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9th Sunday after Pentecost, 7 August 2022,  The Rev. Dr. John D. Golenski

Genesis 15:1. Now faith is the assurance of things hoped for, the conviction of things not seen.
Hebrews 11:1.  Do not be afraid, little flock.
Luke 12:32.

On the island of Torcello in the northern reaches of the Venetian lagoon, stands a Romanesque basilica built by the Veneti people over several centuries. They had left their cities on the mainland to seek refuge from the ravages of the Huns. There they worshipped with their bishops until malaria drove them to the group of islands we know now as the city of Venice. The basilica remains on the almost-deserted island, a relic of earlier Christian worship.

Directly in front of the central doors of this basilica, which is really a museum, are the
ruins of an octagonal building which was pillaged for marble and bricks for constructions in Venice. It served as the baptistry, a separate building which opened into the basilica’s narthex. Looking into the eight-sided ruin, which had been topped by a dome, one quickly realizes that the structure focuses on the exact center where a large stone basin would have been placed. We know a good deal about the practices of the first centuries of the Church through the writings of hierarchs and scholars of the time, but also from the structure of buildings, many in ruins like Torcello’s baptistry, built around the liturgies of baptism and the Eucharist. Continue reading →