Tag Archives: Realm of God

Approach the throne of grace.

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Proper 23B.  10 October 2021. The Rev. Pamela L. Werntz

Job 1:1, 2:1-10. Do you still persist in your integrity?
Hebrews 1:1-4, 2:5-12. Someone has testified somewhere.
Mark 10:2-16.  Receive the kingdom of God as a little child.

O God of Possibility, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Last week I shared a question that I often hear from my colleagues, that is: “What are you going to do with those readings?” That question has been rolling around in my head and lingering in my prayer. A startling idea occurred to me this week that maybe the better question is: “What are those readings going to do with me or you?” Because as we just heard in Hebrews: [1]

Indeed, the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart. And before God no creature is hidden, but all are naked and laid bare to the eyes of the one to whom we must render an account.

In the passage we heard this morning, even while Job searches in vain for God, he knows that God sees him. Continue reading →

Pharisees

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Proper 22B.  3 October 2021. The Rev. Pamela L. Werntz

Job 1:1, 2:1-10. Do you still persist in your integrity?
Hebrews 1:1-4, 2:5-12. Someone has testified somewhere.
Mark 10:2-16.  Receive the kingdom of God as a little child.

O God of the Pharisees, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

So how about those readings? One of the things that my clergy colleagues and I often do when we see each other in the week before particularly troublesome readings is ask one another, “Are you preaching on Sunday?” And if the answer is no, the response is, “lucky!” If the answer is yes, the follow up question is, “What are you going to do with those readings?” I usually keep this to myself, but I’ll confess to you that I actually feel lucky to engage and even debate challenging scripture texts. I think of the ways that People of the Book turn to one another for perspective, guidance, sympathy, insight, and sometimes in the form of an argument. It’s not always respectful, but I think we all know that it’s supposed to be. Continue reading →

Hold the salt, and pass the peace!

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Proper 21B.  26 September 2021. The Rev. Pamela L. Werntz

Esther 7:1-6,9-10; 9:20-22. Days for sending gifts of food to one another and presents to the poor.
James 5:13-20. Are any among you suffering? They should pray. Are any cheerful? They should sing songs of praise.
Mark 9:38-50.  Have salt in yourselves, and be at peace with one another.

O God of Beauty, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Well, nothing says, “Let’s begin a program year” like our Gospel reading from Mark today! As one vestry member asked the other night when we were talking about this passage with its gruesome illustrations of maiming and fiery hell, “Remind me, who makes the calendar of readings?” One answer is that the Episcopal Church’s enormous, bicameral, legislative branch meeting in convention in 2006 voted in favor of adopting the Revised Common Lectionary, the three-year calendar of scripture readings. The RCL, as it is called, was developed and tested by an ecumenical group of English-speaking liturgical scholars and denominational representatives from around the world. The practice of a liturgical calendar of readings goes back to ancient Judaism. Continue reading →

Justa

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Proper 18B.  5 September 2021. The Rev. Pamela L. Werntz

Proverbs 22:1-2, 8-9, 22-23. Do not crush the afflicted at the gate.
James 2:1-10, (11-13) 14-17. Mercy triumphs over judgment.
Mark 7:24-37. Be opened.

O God of Mercy, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

It’s rare that I love three scripture lessons appointed for a Sunday as much as I love ours today. They make it abundantly clear that the blessing of God is upon those who are generous with their actions, not only with their thoughts and prayers — those who share what they have with people who do not have enough. The evidence of blessing is not simply prosperity or good fortune. I often hear people who are experiencing abundance expressing gratitude, giving thanks to God and saying, “I am (or we are) so blessed.” But according to Proverbs, it’s not the fact of abundance that is a blessing from God; it’s the re-distribution of abundance so that everyone gets enough that is a blessing from God. The evidence of the blessing of God is in the sharing. Sharing is how the heavens get opened up for one another. And in the process of sharing, James says, mercy triumphs over judgment:  mercy outshines judgment; mercy is better than judgment, every time in the Realm of God. That’s a hard concept for many of us, so it takes practice. Whenever there’s a conflict of biblical values or teachings or interests, ask yourself which approach is more merciful, and go with that. And whatever you do, do not crush the afflicted at the gate (or in the doorways). Continue reading →

A Place in This Seedpod

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Lent 1B, February 21, 2021, The Rev. Pamela L. Werntz.

Genesis 9:8-17. I will remember my covenant.
1 Peter 3:18-22. An appeal to God for a good conscience.
Mark 1:9-15. The Spirit immediately drove him out into the wilderness.

O God of Love, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

I always love praying the Great Litany with you on the first Sunday of Lent, and I’m sad not to have prayed it chanting in a solemn procession that surrounds and enfolds the congregation in this prayer written for, and intended to be used during, times of great duress, danger, or devastation. I’ve been thinking about and hearing from some of you about how right it feels to be back in our liturgical, spiritual season of Lent. Lent is a season that aligns with much of what we are experiencing: a season of self-sacrifice, a season of recognition of when, where, and how we’ve missed the mark of Love, which is the Biblical definition of sin. Continue reading →

Shehechyanu

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Proper 27A
November 8, 2020

Joshua 24:1-3a, 14-25. As for me and my household, we will serve the Lord.
1 Thessalonians 4:13-18. So that you may not grieve as others who have no hope
Matthew 25:1-13. Keep awake therefore

I don’t know how many of you heard the Gospel passage that Bob just read and felt a sense of vague anxiety or maybe even stronger – a sense of indignation or anger about who is in and who is out. It’s striking to read this in the context of our nation, divided nearly in half politically. It sounded different to me at the beginning of the week compared with the end of the week. Maybe some hear this Gospel passage and feel secretly smug because you are someone who is always prepared – you know, who never lets your gas tank in your car go below half full. Maybe you are elated by the results of the presidential election. I will confess to you that I am someone who is often driving on empty, and I’ve been on the losing side of votes many times.
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Take the encouragement!

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Proper 23A.  11 October 2020.  The Rev. Pamela L. Werntz

Exodus 32:1-14. And the LORD changed his [sic] mind.
Philippians 4:1-9. there is anything worthy of praise, think about these things.
Matthew 22:1-14. Invite everyone you find to the wedding banquet or friend, how did you get in here without a wedding robe?

O God of compassion and justice, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

This morning, as I reflect with you on the Gospel lesson from Matthew, I do so influenced and encouraged by the Torah story from Exodus. It’s a story of what happens to the people when there is a scarcity of visible leadership, plenty of deep anxiety, and considerable impatience with unknowing. While there is no doctrine of original sin in Judaism, commentator Gunther Plaut tells about a midrash that “all ills which have befallen the people since that time are in part traceable to the sin with the golden calf.” [1] Divine anger threatened to utterly destroy the unfaithful nation, but Moses stood up for God’s people and reminded God of God’s promise of abundant life and God changed God’s mind.
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Enduring Mercy & Forgiveness

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Proper 22A
October 4, 2020

Exodus 20:1-4,7-9, 12-20. So that you do not sin
Philippians 2:1-13. I press on toward the goal for the prize of the heavenly call in Christ Jesus
Matthew 21:33-46. Listen to another parable

O God of mercy and forgiveness, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

I have a little exercise for you. Many of us are out of shape from not being able to sing together, so I’m going to say some opening words of various hymns and see if you can complete the first line –do it at home if you’re joining us by livestream. Those of you at home can even sing your parts! If I say: “Amazing grace,” you’d know that the next words are: “how sweet the sound.” If I say: “The Church’s one foundation,” you’d say: “is Jesus Christ her Lord.” If I say: “O God our help in ages past,” you’d say: “our hope for years to come.” If I say: “Immortal invisible,” you’d say: “God only wise.” If I say: “This is the day that the Lord has made,” you’d say:, “Let us rejoice and be glad in it.” One more time: “This is the day that the Lord has made. (Let us rejoice and be glad in it.)”
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Share the wealth!

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Proper 20A
September 20, 2020
Exodus 16:2-15. What is it? It is the bread that the Lord has given you to eat.
Philippians 1:21-30. It is my eager expectation and hope that I will not be put to shame in any way.
Matthew 20:1-16. Take what belongs to you and go.

O God of grace, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Hello! Welcome into this time and space and community that is Emmanuel Church gathered. Some are gathered in this physical place, and many more are gathered in places around New England and in various other time zones, to pray together and to worship God. Welcome into the future of God’s beloved community, as we figure out ways to adapt to challenging circumstances. I often hear people remark, when I tell them that I serve as rector of Emmanuel Church in Boston, that Emmanuel has such a great history. And I’m quick to respond, “yes! And a great present and future too!” Our vision of the future is foggier, perhaps, more treacherous perhaps, but we are sticking together. This first Sunday of the cantata season is “welcome forward Sunday. Come with us into the future, Sunday.”

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Rejoice!

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Third Sunday of Advent (A), December 15, 2019.  The Rev. Pamela L. Wermtz

Isaiah 35:1-10.  A highway shall appear there, which shall be called the Holy Way.
James 5:7-10. Beloved, do not grumble against one another.
Matthew 11:2-11. Are you the one who is to come, or are we to wait for another?

O God of mercy, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Today is the Sunday in Advent called Gaudete Sunday. (Gaudete means rejoice.) Our liturgical color for the third Sunday is rose; that’s why we have a rose-colored candle in our Advent wreath and rose in our vestments. It is a Sunday set aside to fill our imaginations with joyful anticipation of what God might be up to in creating new heavens and a new earth. It is a Sunday to pick our heads up and rejoice in the faithfulness of God, in the midst of everything that grieves us, in the midst of oppression and violence, in the midst of hunger and illness and imprisonment, even in the midst of destruction and death. I’ve spent considerable time this week wondering how to rejoice always in spite of wide-spread violence and hate crimes, the rise of fascism, and the wanton disregard for the well-being of our planet. It’s a hard choice, I think, not to give in to despair; it’s hard, even scandalous, to choose to rejoice. Rejoicing, however, is not the same as “holiday frolicking”, as William Stringfellow once wrote; and rejoicing certainly doesn’t mean letting up on our non-violent resistance and our actions to end oppression of all kinds.

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