Author Archives: Elizabeth Richardson

An Auspicious Day

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Last Sunday after the Epiphany (A), 19 Feb. 2023. The Very Rev. Pamela L. Werntz

  • Exodus 24:12-18. Come up to me on the mountain.
  • 2 Peter 1:16-21. You will do well to be attentive to this as to a lamp shining in a dark place…until the morning star rises in your hearts.
  • Matthew 17:1-9.  Jesus came and touched them, saying, “Get up and do not be afraid.”

O God of majesty, mercy and mystery, [1] grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Today is an auspicious day, the last Sunday after the Epiphany, the Sunday we tell the story of the Transfiguration, the story of Jesus and his friends and their majestic, merciful, and mystical mountaintop experience. But if you heard the Gospel lesson last week, you (like me) might still be stuck in the weeds of a different mountain, pondering Jesus’ hard teachings, even after our seminarian Lisa’s marvelous sermon. Last week, we heard Jesus teaching things like: it’s not only murder that violates God’s law (or Love’s rule), it’s being angry with another or insulting another that will make one liable to the flaming trash heap called Gehenna, also known as hell. It’s not only adultery that violates God’s law (or Love’s rule), it’s looking at another person with lust in one’s heart. It’s not just swearing falsely; it’s swearing at all. Although we didn’t hear it last week, what follows is about turning the other cheek, giving away one’s extra cloak, going the second mile, giving to everyone who begs from us, and loving our enemies. Continue reading →

Learn, Unlearn, and Relearn

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February is the national Black History Month in the United States. This is a way of remembering important people and events in the history of the African diaspora. I understand so many hurt souls have been mistreated for a long time. As it is never too late to have a space for discussion of social justice, this week in common art we started a group-based art project focused on it. Using a black marker to draw a line, each person connected to the line of the next person. After creating a group image of a line, we created art to express our intention toward a social issue we cared about. ( I want to thank my professor for bringing our class the idea of the structure for this exercise.)

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The Space Between: On the Healing Power of Gaze

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For the last three years, many of us have socialized and worked on Zoom, which, while convenient, is simply not the same as in-person, human-to-human contact, particularly in therapeutic contexts, particularly when it comes to affect regulation. This last Sunday at Tikkun Time, wanting to gently introduce a gazing exercise, I drew from Marina Abramovic’s work The Artist is Present as well as classic theater works. Gazing is a powerful, and often very hard, exercise. Trauma-informed bodies and neuro-divergent brains often struggle to sustain eye contact.

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The Value of Giving

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This weekend (February 3-4) when record-breaking cold was coming to Boston and surrounding areas, the topic of weather kept popping into every conversation at Boston Warm, common art, and Cafe Emmanuel. I noticed people reminding each other to take care of themselves and to close the windows as best as they could. My instinct told me that the deepest part of myself wanted to do something as a part of the community before the cold came.

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How shall we live?

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Epiphany 5A, 5 Feb. 2023. The Very Rev. Pamela L. Werntz

  • Isaiah 58:1-12. You will be called the repairer of the breach, the restorer of streets to live in.
  • 1 Corinthians 2:1-16. Those who are spiritual discern all things.
  • Matthew 5:13-20. Do not think that I have come to abolish the law or the prophets.

O God of mercy, salt and light, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

As tempting as it is to preach about salt and light, I am so struck by Jesus’ teaching that he has not come to abolish the law (that is, Torah) or the prophets (that is Isaiah and the others). Jesus says, “I have come not to abolish but to fulfill. For truly I tell you, until heaven and earth pass away [which, by the way, has not happened yet], not one letter, not one stroke of a letter, will pass from the law.” Just last week a visitor was marveling at the fact that a parish and a synagogue share this sacred space as well as sharing teaching, pastoral care, and outreach. The person said, “But Jews are waiting for the Messiah, right? And Christians believe the Messiah has already come.” I replied that Jews are waiting for the first coming and Christians are waiting for the second coming. We’re all waiting and wondering how (and whether) we will recognize the Messiah. Meanwhile, at 15 Newbury Street, we’re doing what we can to repair the world, which we all agree is in desperate need of healing. [1] Continue reading →

On the Fear of Stepping into Ourselves

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All year long, I have navigated resistance that seems to get heavier by the day, at times feels like depression; shape-shifts as needs be; takes on oh-so-many elusive forms; mutters in my ear that I can’t do it, that I shouldn’t do it, and even questions what is the point of doing it; finds excuses, blames others, drains me of all willpower to go forth. Resistance!

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Begin wherever you are.

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Epiphany 4A, 29 Jan. 2023. The Very Rev. Pamela L. Werntz

  • Micah 6:1-8.  “[God] has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?”
  • 1 Corinthians 1:18-31. “For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.”
  • Matthew 5:1-12. “Blessed…blessed…blessed.”

O God of the strangest blessings, grant us the strength, the wisdom,and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

When I sat down to write on Friday, I’d just received an alert from the Boston Police Commissioner about anticipating protests in response to the kidnapping and murder of Tyre Nichols by police officers in Memphis earlier this month, as the horrifying body-cam video was about to be released to the public. I’m grateful that the demonstrations have been peaceful in Boston and mostly peaceful around the country. Continue reading →

Being in Darkness

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Image by Wanyi Huang

This week at common art, I randomly drew with colored markers a cactus growing under the stars. I shared my art with S., who asked me, “Have you seen the sky at night without lights and moonlight?” He described his experiences outside the city with only the starlight singing in the sky. His experience in the starlight shower was so vivid in his brain. When my image reminded him of this joyfulness and mental stillness, he felt gratitude. They finally see the bright stars in the sky when everything is dark. Indeed, Martin Luther King, Jr. said, “Only when it is dark enough can you see the stars.”

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It’s Love that will never abandon.

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Epiphany 3A, 22 Jan. 2023. The Very Rev. Pamela L. Werntz

  • Isaiah 9:1-4. For the yoke of their burden…you have broken.
  • 1 Corinthians 1:10-18.  Beyond that, I do not know whether I baptized anyone else. [To me, this is one of the funniest lines in all of scripture.]
  • Matthew 4:12-23.  He saw [them] … and he called them

O God of darkness and light, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

We’ve returned to the Gospel of Matthew; and so again, our lesson from Isaiah sounds as if it were teeing up the Gospel lesson. To Christian ears, it may even sound as if Isaiah was anticipating Jesus. But, as I said two Sundays ago, Isaiah wasn’t anticipating Jesus any more than Isaiah was anticipating George Frederic Handel. Isaiah wasn’t anticipating Emmanuel Church either, but here we are again! It’s is exactly the other way around. Probably in Antioch of Syria at least two generations after Jesus’ death, Matthew was living and growing in the teachings and stories of Jesus. Matthew’s audience was living with the political, economic, legal, religious, and cultural consequences of Roman imperialism, just as we are living with the consequences of American imperialism. [1] Retelling those teachings and stories about Jesus in a written Gospel toward the end of the first century of the Common Era, Matthew was thinking, “These stories sound so much like the stories that Isaiah told eight-hundred years ago!” Matthew wanted to make sure that his community heard and understood the connections. I want to make sure that my community hears and understands the connections, too. 
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Love is the way.

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Epiphany 2A, 15 Jan. 2023.  The Very Rev. Pamela L. Werntz

  • Isaiah 49:1-7. I will give you as a light to the nations, that my salvation may reach to the end of the earth.
  • 1 Corinthians 1:1-9. God is faithful.
  • John 1:29-41. Here is the Lamb of God who takes away the sin of the world.

O God, manifest in us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Last week in our Gospel lesson, we heard Matthew’s version of Jesus’ baptism at the Jordan River. According to Matthew, the voice that Jesus heard was an inside-out rather than an outside-in voice. Matthew was describing the bat kol, the voice of the Divine, which sounds like the voice of a little girl, or the daughter of a voice, an echo. Matthew mentions that the heavens opened up to Jesus and a spirit of holiness landed on him like a dove and he heard the voice of the Divine, the bat kol, saying, “This is my son, the beloved, with whom I am well pleased.” Matthew does not describe this as a voice heard by any of the others who were there. Continue reading →