Tag Archives: baptism

Vessels of God’s Grace

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Proper 8B. June 27, 2021

2 Samuel 1:1, 17-27. How the mighty have fallen.
2 Corinthians 8:7-15. As you excel in everything…so we want you to excel also in this generous undertaking.
Mark 5:21-43. Little girl, get up.

O God who heals, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Many of you know I always begin my sermons with that prayer, amended from a prayer attributed to Phillips Brooks, once Bishop of Massachusetts. It helps me find my preacher voice, as my daughter Laura calls it. Praying it is a way to locate myself in this position of privilege, which you grant to me, and to give myself permission to say things that might be challenging, hard for me to say or hear, or both. The prayer is also a frequent reminder that truth is not predictably or reliably found, and that the seeking is what I am about, what my work with you is about. While truth is costly, it always sets us free. That’s how we know it is truth. The seeking for truth is not at all about fact-finding;  it’s about experiencing freedom and joy and spreading it all around. As Paul exhorts the people in Corinth, we are to excel in generosity in what we undertake, so that the one who has gathered much does not have too much, and the one who has gathered little, does not have too little, and everyone has what they need. (Paul was reminding the people of the Torah, by the way.) This is the vision of community that we are welcoming Cooper Henry Santulli into this morning through his baptism.
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What a harvest!

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Proper 6B, June 13, 2021

1 Samuel 15:34-16:13.  The Lord looks on the heart.
2 Corinthians 5:6-17. The love of Christ urges us on.
Mark 4:26-34.  He does not know how.

O Startling God, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Today we are celebrating a harvest in the Church in the baptism of Baker Chapman Ryan, and we are celebrating Deacon Sunday! Baker is right here with his family and friends. Our own deacon, Bob Greiner, is guest preaching at Trinity Church in Melrose this morning, but he’ll join us for a Chapel Camp gathering on Zoom at 12:30 to talk about the blessing of diaconal ministry. We welcome back Isaac Everett, who is serving as our deacon, although he is a priest. Priests and bishops are always deacons first.
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A Place in This Seedpod

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Lent 1B, February 21, 2021, The Rev. Pamela L. Werntz.

Genesis 9:8-17. I will remember my covenant.
1 Peter 3:18-22. An appeal to God for a good conscience.
Mark 1:9-15. The Spirit immediately drove him out into the wilderness.

O God of Love, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

I always love praying the Great Litany with you on the first Sunday of Lent, and I’m sad not to have prayed it chanting in a solemn procession that surrounds and enfolds the congregation in this prayer written for, and intended to be used during, times of great duress, danger, or devastation. I’ve been thinking about and hearing from some of you about how right it feels to be back in our liturgical, spiritual season of Lent. Lent is a season that aligns with much of what we are experiencing: a season of self-sacrifice, a season of recognition of when, where, and how we’ve missed the mark of Love, which is the Biblical definition of sin. Continue reading →

Pickled

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The Baptism of Our Lord, January 10, 2021, The Rev. Pamela L. Werntz.

Genesis 1:1-5. God saw that light was good.
Acts 19:1-7. No, we have not even heard that there is a Holy Spirit.
Mark 1:4-11. People from the whole Judean countryside and all the people of Jerusalem…[and] Jesus came from Nazareth

O God, manifest in us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

What a week. I’ve been reflecting more than usual on the history of Emmanuel Church, organized by a group of religious progressives, abolitionists whose wealth had come largely from the economics of enslaving people, though they were not slaveholders themselves. They formed Emmanuel in the spring of 1860, just eight months before states seceded from the United States, one year before the Civil War began. Our cornerstone was laid at the same time as the Battle of Bull Run in July 1861. Many in the North thought the conflict would be resolved quickly. They were so wrong; yet, their hope for the future represented by their church planting has produced so much good fruit, and it’s still producing today.

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Unholy Trinity: Idolatry, Blasphemy & White Supremacy

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Trinity Sunday (A), June 7, 2020.  The Rev. Pamela L. Werntz

Genesis 1:1-2:4 These are the generations of the heavens and the earth when they were created.
2 Corinthians 13:11-13 Put things in order, listen to my appeal, agree with one another, live in peace.
Matthew 28:16-20 But some doubted.

O Trinity of blessed light, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Happy Trinity Sunday everyone. I’m feeling particularly spun up by the Holy Spirit this week and I want to preach about the turbulence of civil and religious unrest. A mighty wind is blowing people out of their homes, as Bishop Gates preached last week, and into the streets, throughout our land. We are hearing the Spirit in a variety of languages. Last Sunday, because it was Pentecost, we renewed our baptismal promises, and this week I’m going to speak to those promises. I’m particularly speaking to the questions: Will you persevere in resisting evil, and whenever you fall into sin, repent and return to the Lord? And will you strive for justice and peace among all people, and respect the dignity of every human being? Because Emmanuel Church is a predominantly white parish, not entirely, but predominately, this white priest is preaching primarily to the white people who are listening today. I think you know deep in your hearts the things I’m going to say, and yet, I have to be sure even though it feels awkward.

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Lambs of God

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Epiphany 2A
January 19, 2020

Isaiah 49:1-7 I will give you as a light to the nations, that my salvation may reach to the end of the earth.
1 Corinthians 1:1-9 God is faithful.
John 1:29-41 Here is the Lamb of God who takes away the sin of the world.

O God,manifest in us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Since the beginning of Advent, our Sunday Gospel readings have been from Matthew, and we will return to Matthew next week. But this morning it is as if the lectionary announces, “we interrupt our serial reading of the Gospel of Matthew to bring you this Good News from the Gospel of John. Jesus is the Lamb of God who takes away the sin of the world. John the Baptist has testified to it.” Our lectionary has decided to call witnesses!

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Just Mercy

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The Baptism of our Lord (A)
January 12, 2020

Isaiah 42:1-9 I am the Lord, I have called you in righteousness, I have taken you by the hand.
Acts 10:34-43 Anyone who…does what is right is acceptable to [God].
Matthew 3:13-17 The Beloved.

O God, manifest in us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Today is the day in the church liturgical calendar called “The Baptism of our Lord.” In the early church, the Feast of the Baptism of Our Lord was far more important a celebration than the Feast of the Birth of Our Lord (which we call Christmas). Traditionally, Christians celebrated three feasts of light: Epiphany, which was the story of people wise enough to seek after and find Jesus and then go home by another way; The Baptism of Our Lord by the incredulous John at the River Jordan; and the Wedding Feast at Cana where the story goes that Jesus brightened up a very gloomy situation by changing water into some really good wine. These feasts of light were understood to illuminate the nature of God. They were manifestations or revelations initiated by God and noticed by people. These three feasts demonstrated to Christians who observed them, not only what God is like, but also Who (God) wishes us to be in community – in relationship to one another.

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Baptism of Our Lord: Unquenchable Fire

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The Baptism of our Lord (C)
January 13, 2019

Isaiah 43:1-7 I will.
Acts 8:14-17 They received the Holy Spirit.
Luke 3:15-17; 21-22  You are my…beloved; with you I am well pleased.

O God of unquenchable fire, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Today is the Feast of the Baptism of our Lord, so this morning we heard the Gospel of Luke’s account of what happened when Jesus was baptized. Actually, we heard a little more than the Gospel verses that were appointed for today. Maybe you noticed the brackets around verses 18-20. That’s my way of indicating that I added verses that weren’t assigned. I don’t know why the three verses get left out – they’re not very long. I guess they seem like an interruption to the flow of the story. But for Luke, at least as it was handed down to us, they’re essential. They are very much a part of the story. They are the verses that end up with John the Baptist going to prison. They read: “So with many other exhortations, he [that is, John] proclaimed the good news to the people. But Herod the ruler, who had been rebuked by him because of Herodias, his brother’s wife, and because of all the evil things that Herod had done, added to them all by shutting up John in prison.”

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Twenty-Third Sunday after Pentecost

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Twenty-Third Sunday after Pentecost (25B), October 28, 2018; The Rev. Susan Ackley

Job 42:1-6, 10-17 Then Job answered the Lord: “I know that you can do all things.”
Hebrews 7:23-28 Furthermore, the former priests were many in number, because they were prevented by death from continuing in office.
Mark 10:46-52 As he and his disciples and a large crowd were leaving Jericho, Bartimaeus son of Timaeus, a blind beggar, was sitting by the roadside.

This is a difficult Sunday to preach.

How can we, gathered here this morning, possibly hold these two events together — the Baptism of little Nina and the killings at Tree of Life Synagogue?
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Revealing the Love of God

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Ninth Sunday after Pentecost (11B), July 22, 2018

2 Samuel 7:1-14a Are you the one to build me a house to live in?
Ephesians 2:11-22 You are built together spiritually into a dwelling place for God.
Mark 6:30-34, 53-56 He had compassion for them because they were like sheep without a shepherd.

O God of compassion, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

If you were in any other church service where the Revised Common Lectionary is used for the appointed Bible readings today, you would have heard a short Gospel lesson about Jesus’ lovely invitation to his disciples to have a little R&R in a deserted place, and the compassion that Jesus had on the crowds that messed up their retreat plans. Then, skipping almost twenty verses, you would have heard that people from all over brought friends and family who were sick to Jesus, hoping to have them touch even the fringe of his cloak because all who came in contact with it were healed. Usually when verses are skipped like that, I mention something about them in my sermon, but this week I really wanted you to hear the whole story for yourselves because the skipped verses are about Jesus’ disciples. When those verses get taken out, the story becomes solely about the power and popularity of Jesus. Of course that matters, but Mark’s Gospel is not so much about how magical Jesus was. What matters much more is that Jesus’ followers fully engage, fully participate in the Rule of Love, which is another name for the Reign of God. [1]
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