Love one another!

Proper 28B, November 18, 2012; The Rev. Pamela L. Werntz

1 Samuel 1:4-20 The Lord remembered her.
Hebrews 10:11-25
Let us consider how to provoke one another to love and good deeds.
Mark 13:1-8 This is but the beginning of the birth pangs.

O God of Love, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Some weeks feel more challenging than others to be a lectionary preacher! The other day I was sitting with a group of colleagues who were all talking about how they had changed the lessons for this Sunday – to celebrate Thanksgiving or various other events in the life of their parishes. I thought glumly, “why didn’t I think of that?” It’s highly ironic to me to pray the beautiful words of the opening collect about scripture – to read, mark, learn and inwardly digest – on a day when our appointed Gospel lesson is the beginning of the apocalypse in Mark. Episcopalians generally don’t like dwelling on the fact that we have apocalyptic scripture. Continue reading

To Live with Dignity

Proper 27B, November 11, 2012; The Rev. Pamela L. Werntz

Ruth 3:1-5; 4:13-17 I need to seek security for you.
Hebrews 9:24-28
Not to deal with sin, but to save those who are eagerly waiting for him.
Mark 12:38-44 She…has put in everything she had.

O God of vision, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Many of you know that we have been steeping in Jewish commentary on the New Testament now for more than six years at Emmanuel Church. Having a Rabbi in Residence should and does change the way we sing our songs, say our prayers, and read our scripture. So when a Gospel portion like this one today comes along, we are challenged to put on our “corrective lenses” to see Jesus in his Jewish context, which is not the way most of our eyes were trained to see Jesus in Sunday School or in adult education or in our Christo-centric popular culture. Continue reading

Some days in the life of the church are really big.

All Saints, Proper 26B, November 4, 2012; The Rev. Pamela L. Werntz

Ruth 1:1-18 Do not press me to leave you or to turn back from following you! Where you go, I will go; Where you lodge, I will lodge; your people shall be my people, and your God my God. Where you die, I will die— there will I be buried…even death [will not] part me from you!
Revelation 21:1-6a See, I am making all things new.
Mark 12:28-34 You are not far from the kingdom of God.

O God of all things new, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Some days in the life of the church are really big – Christmas Eve, Easter Day, Pentecost and All Saints are generally the four biggest for us. Today is the Sunday in the octave (or eight days) of the great feast day of All Saints, a day on the Christian calendar to celebrate the saints, known and unknown. This past Friday was All Souls’ Day – the day set aside in the church calendar for commemoration of those who have departed this life. So this is a Sunday to remember the past – to honor all those who have gone before us – all saints and all souls. Continue reading

Service and Generosity

Proper 24B, October 21, 2012; The Rev. Pamela L. Werntz

Job 38:1-7 Who?
Hebrews 5:1-10 Jesus offered up prayers and supplications, with loud cries and tears.
Mark 10:35-45 What is it you want me to do for you?

O generous God, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

 The Jesus I love was a master at asking questions, and perhaps the best one of all is: “What is it you want me to do for you?” In the Gospel passage from Mark that Susanne just read, James and John say, “teacher, we want you to do for us whatever we ask of you.” Jesus doesn’t say, “okay, sure!” or “you know I can’t agree to that,” or “are you kidding me?” or any number of things he might have said in response. He doesn’t answer with a statement. Rather, he asks, smiling I imagine, “What is it you want me to do for you?” “What is it you want me to do for you?” Continue reading

Radical Welcome

Proper 20B, September 23, 2012; The Rev. Pamela L. Werntz

Proverbs 31:10-31 A capable wife who can find?…Give her a share in the fruit of her hands.
James 3:13-4:3, 7-8a A harvest of righteousness is sown in peace for those who make peace.
Mark 9:30-37 Welcomes…welcomes…welcomes…welcomes.

O God of radical welcome, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

“A capable wife who can find?” Well I certainly found one! And if you’ve been reading religious news headlines this week, it’s feasible that Jesus did as well! Intriguing as the possibility is, though, that’s not where I am feeling called to go with you this morning in my sermon! Continue reading

It will cost everything.

Proper 19B, September 16, 2012; The Rev. Pamela L. Werntz

Proverbs 1:20-33 How long, O [stupid] ones, will you love being [stupid]?
James 3:1-12 From the same mouth come blessing and cursing….this ought not to be so.
Mark 8:27-38 Who do you say that I am?

O God of compassion, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Our Gospel lesson this morning finds Jesus and his disciples on their way into what we might call Caesarville. Caesarea Philippi was a seat of political, military and economic power: oppressive, corrupt, and idolatrous. In other words, they were right in the thick of it, on their way.  They were, you may remember, called people of The Way. And this episode lies at the exact center of Mark’s gospel – it is Mark’s centerpiece. In ancient literature, this means that it is a very important passage. It is the heart – the core [1] message – the crux, a turning point when Jesus moves from the ministry of healing and feeding into an articulation of the ministry of suffering with – the ministry of compassion – a ministry which will cost everything. This is also a story of how Peter almost didn’t make the turn on the way! Continue reading

Mercy trumps judgment.

Proper 18B, September 9, 2012; The Rev. Pamela L. Werntz

Proverbs 22:1-2, 8-9, 22-23  Those who are generous are blessed, for they share their bread with the poor.
James 2:1-10 (11-13) 14-17  Mercy triumphs over judgment.
Mark 7:24-37  They were astounded beyond measure.

O God of mercy, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Our lessons from Proverbs and James today kind of preach themselves. They make it very clear – abundantly clear – about the blessing upon those who are generous, who share their bread with people who are poor. The evidence of blessing is not simply prosperity, according to Proverbs; but it’s the sharing or distribution of abundance so that everyone gets enough to eat. The evidence of blessing is the sharing. And James says that mercy triumphs over judgment – mercy trumps judgment — every time in the realm of God. (Here are two texts I want Biblical literalists to read, mark, learn and inwardly digest.) Continue reading

We are who God says we are.

Proper 17B, September 12, 2013; The Rev. Pamela L. Werntz

2 Samuel 23:1-7 The spirit of the LORD is upon me.
Revelation 1:4b-8 Grace to you and peace.
John 18:33-37 For this I was born, and for this I came into the world, to testify to the truth

O God of hope, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Today we mark the end of the liturgical (or church) year – the last Sunday in Pentecost. This day has come to be known as The Feast of Christ the King – or The Reign of Christ Sunday for folks moving away from patriarchal language. It’s a fairly new church holiday — first declared by Pius the 11th in 1925. It was a Roman Catholic feast day; then it caught on with the Lutherans. As recently as a dozen years ago, The Oxford Dictionary of the Christian Church described it as “kept unofficially in some Anglican churches.” As we Episcopalians have lived into our commitment to use the Revised Common Lectionary (shared with other major Christian denominations), Christ the King Sunday has become a part of our common practice, printed on our calendars (so you know it’s legit), but I’m a bit slow in my own conversion. Continue reading

Jesus needs what we have.

Proper 12B, July 29, 2012; The Rev. Pamela L. Werntz

2 Samuel 11:1-15 As you live, and as your soul lives, I will not do such a thing.
Ephesians 3:14-21 That Christ may dwell in your hearts through faith, as you are being rooted and grounded in love.
John 6:1-21 Ego eimi mey phobeisthe.

O God of love, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Today we hear the two stories that were left out of last week’s Gospel lesson from Mark. For some reason, the lectionary assigns the Gospel reading for today from John’s version. Your homework assignment this week is to read all six feeding stories side by side! Given how very different the four Gospels are, the versions of these stories are remarkably similar. Mark’s version is characteristically a little rougher, John’s is more polished. Mark’s Jesus is in the thick of conflict and confusion all along; for John, Jesus’ feet never really touched the ground. The story of Jesus feeding a huge hungry crowd is one of the most significant stories about Jesus. It’s rare that a miracle story appears in all four Gospels. I still think that the lectionary should have stuck with Mark this week, though, because it’s tricky to mix and match Gospel stories. It means shifting gears rather wildly from one literary world to another, each with different assumptions, purposes, and strategies. [1] Some may wonder whether the repetition and similarities of the feeding stories make them more likely memory and less likely metaphor. I don’t know. For me, the stories are equally powerful either as memory or metaphor. Continue reading

The Lord’s Possession

Proper 11B, July 22, 2012

2 Samuel 7:1-14a The Lord will make you a house. [Poof! You’re a house!]
Ephesians 2:11-22 So he came and proclaimed peace to you who were far off and to those who were near.
Mark 6:30-34 He had compassion for them because they were like sheep without a shepherd.

O God of compassion, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

I know it’s summertime, but I’ve got homework for you both this week and next. This week’s assignment is to take the Mark 6:30-56 sheet, which you got with your bulletin and announcement sheet this morning and study the middle part when you get home. Read it out loud. See what jumps out at you. Listen to what speaks to you. Wonder what difference it might make.

Our lectionary selection for the Gospel this morning is Mark 6:30-34 and 53-36. There’s a big chunk taken out of the middle that seems pretty critical to me. We’re reading through the Gospel of Mark, fairly sequentially, so you might think maybe this missing part was read last week or maybe it will be read next week. But no. Next week there will be a feeding story, but it will be the version told in the Gospel of John. That’s completely baffling to me because Mark has not one but two perfectly good stories about huge hungry crowds being fed by Jesus’ disciples at his direction – one in Jewish territory and one in Gentile territory. But more about the loaves and fishes next week. Continue reading