What will we learn today?

Proper 10B, July 15, 2012

2 Samuel 6:1-5, 12b-19 David and all the house of Israel were dancing before the LORD with all their might, with songs and lyres and harps and tambourines and castanets and cymbals.
Ephesians 1:3-14 [God] set forth in Christ as a plan for the fullness of time.
Mark 6:14-29 What should I ask for?

O God of our dreaming, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

The summer lectionary has handed us some truly terrible readings for us this morning. First, the story of how the ark of the covenant came to reside in Jerusalem, which is not a nice story. Although the lectionary calls for the most troubling parts of the story to be removed, I elected to leave them in rather than to tell you about them. Then we have the story of the beheading of John the Baptist with a passage from Ephesians in the middle insisting that somehow everything is going to be alright.

It seems to me that scenes like the one from Samuel or the one from the Gospel of Mark are harder to relate to than your average Bible story for polite folks in an Episcopal Church on a midsummer day. What might they have to say to us? I mean, I’d be very surprised if, when Susanne read the Gospel just now, any of you thought to yourself, “oh yeah, that reminds me of a dinner party I went to one time when a guy got beheaded.” Continue reading

Flawed Characters

Proper 9B, July 8, 2012

2 Samuel 5:1-5, 9-10 Look, we are your bone and flesh [take us in].
2 Corinthians 12:2-10 My grace is sufficient for you, for power is made perfect in weakness.
Mark 6:1-13 And he was amazed at their unbelief.

O God of compassion, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

A few Sundays ago a parishioner asked about the Hebrew Bible lesson for the day from Samuel and wondered what it had had to do with the Gospel (or anything else in the service that day). It’s a great question that comes from experiencing a lifetime of Episcopal Church lectionary selections that used to fit together, of what we used to call the Old Testament being co-opted in service to the Christian testament or New Testament. That has changed with the Episcopal Church’s use of the Revised Common Lectionary. Continue reading

Far Out of the Way

Proper 8B, July 1, 2012

2 Samuel 1:1, 17-27 How the mighty have fallen.
2 Corinthians 8:7-15 As you excel in everything…so we want you to excel also in this generous undertaking.
Mark 5:21-43 Daughter, your faith has made you well; go in peace, and be healed of your disease.

O God of healing and restoration, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

You know I always begin my sermon reflections with that prayer, amended from a prayer attributed to Phillips Brooks, once Bishop of Massachusetts. It helps me find my preacher voice, as my daughter Laura calls it. Praying it is a way to locate myself in this position of privilege which you grant to me, and to give myself permission to say things from time to time that might be challenging – hard for me to say or hard for you to hear or both. And it’s a frequent reminder that truth is not predictably or reliably found, and that the seeking is what I am about. What I’m afraid doesn’t come through in this prayer is the idea that, while truth is costly, it always sets us free. That’s how we know it is truth. So the seeking for truth is not at all about fact-finding, it’s about experiencing freedom and joy. Continue reading

Planting Weeds of Hope

Proper 6B, June 17, 2012

1 Samuel 15:34-16:13 The Lord looks on the heart.
2 Corinthians 5:6-17 If anyone is in Christ, there is a new creation.
Mark 4:26-34 With many such parables he spoke the word to them.

O startling God, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Instead of the usual Gospel acclamation this morning, I was tempted to shout, “Hallelujah, we are back in the Gospel of Mark!” and invite you to respond, “Thanks be to God!” I don’t actually know if you all are as happy about it as I am. I am aware that I’m a Bible geek! I just love the baffling Zen koan nature of Jesus’ teachings in the earliest Gospel, and I love Mark’s aside’s like when he writes“with many such parables he spoke the word to them…but he explained everything in private to his students (or disciples).” Left unwritten, however, is the private explanation of the riddles. I think the assumption is that the readers or hearers of this Good News get the jokes. I have a strong sense that Jesus was a very funny man – that humor was a part of his medicine bag. The problem is that two thousand years later, no-one cracks up with laughter when I read this Gospel passage in church. Continue reading

Godding

Trinity Sunday, Year B, June 3, 2012

Isaiah 6:1-8 Then I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” And I said, “Here am I; send me!”
Romans 8:12-17
For all who are led by the Spirit of God are children of God.
John 3:1-17 How can anyone be born after having grown old?

O God increation, incarnation, inspiration, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

If you’ve been to a professional football game or a similar event in a large venue, you might have noticed banners that say, simply, John 3:16. Or maybe you’ve noticed bumper stickers or billboards that say John 3:16. “For God so loved the world that God gave the only Son, so that everyone who believes in him may not perish but may have eternal life.” It is, in my opinion, one of the most misappropriated and misunderstood passages of scripture in the whole Bible. John 3:16 has fueled some of the most damaging and unloving impulses of those who have taken the name Christian, from the Crusades to the destruction of conquered indigenous peoples, to the Holocaust, and to our present day. Continue reading

Go spread joy around!

Pentecost B, May 27, 2012

Acts 2:1-21 All were amazed and perplexed, saying to one another, “What does this mean?” But others sneered and said, “They are filled with new wine.”
Romans 8:22-27 Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words.
John 15:26-16:15 I have said these things to you to keep you from stumbling.

O Holy Source of inspiration, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

There’s something about the communal Pentecost reading from Acts that surprises me every year, even when I’m part of the planning. There’s something shocking and dramatic and wild about a bunch of people reading in different languages at once. It’s exciting and a little crazy – just the opposite of our customary buttoned down and somber liturgical presentations of scripture readings. I feel hopeful for the worship of the Church whenever when we can experience something of the Spirit and not just talk about the Spirit. We do it well in music here at Emmanuel Church, and I suspect there is so much more that is possible in readings, in prayer, in silence, while still remaining Episcopalians of course! The best news in this regard is found in our second lesson for today, from Paul’s letter to the Church in Rome. Paul writes: “The Spirit helps us in our weakness, for we do not know how to pray as we ought but that very Spirit intercedes with sighs too deep for words.” I think that Spirit is regularly praying that we might have more fun in church (although I might be projecting). Continue reading

A Commission for Compassion

Easter 6B, May 13, 2012

Acts 10:44-48  Can anyone withhold the water for baptizing these people?
1 John 5:1-6    And the Spirit is the one that testifies, for the Spirit is truth.
John 15:9-17    I am giving you these commands so that you may love one another.

O God of love, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

This morning we are celebrating the baptism of Emma Parker Fry. She surely won’t remember this day so I hope that her family takes lots of pictures, not just of Emma, but of the congregation too, so that as she grows up she can see evidence of the day that so many people, some relatives and friends but mostly a crowd of complete strangers, promised to support her in her life in the redeeming love of God – also known as the Christ. This is the day that a church full of people at 15 Newbury Street in Boston will assert our belief in Emma’s inherent dignity and in our own inherent dignity and renew our vows to take loving actions in response to that dignity. Emma will need evidence of this day, because she won’t always be in touch with her own inherent dignity or the dignity of every other human being. There will be days when she does not feel like the marvelously made child of God that she is, loved through and through by the Author of Life itself. Continue reading

It will become you.

Easter 5B, May 6, 2012

Acts 8:26-40 This is a wilderness road.
1 John 4:7-21  God is love.
John 15:1-8 Abide in me.

O God of Love, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Judging by my experience at Emmanuel Church, I’m guessing that some of you had strong negative reactions to the Gospel reading just now about the pruning and the non-fruit bearing branches being thrown into the fire and burned. I’m guessing that others among you avoided the discomfort by going somewhere else in your imaginations. I hope, if you’ve heard me preach before, you know that I think it’s all going to be okay. Just stay with me and we’ll get to that! Continue reading

The Sound of Breathing

Easter 4B, April 29, 2012

Acts 4:5-12 If we are questioned today because of a good deed done to someone who was sick and are asked how this man has been healed, let it be known …that this man is standing before you in good health by the name of Jesus Christ of Nazareth.
1 John 3:16-24
Little children, let us love, not in word or speech, but in truth and action.
John 10:11-18 The good shepherd lays down his life for the sheep.

O God of love, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Some of you know that every Monday night, ten months of every year, for the last fourteen years, I have volunteered at Suffolk County House of Correction in a program called “Art & Spirituality.” I like to say that we have completed fourteen years of what was meant to be a one-year project. The program provides the time to make greeting cards to give to people we love and are thinking about. The unconvicted and undetained sit together with the convicted and the detained at small tables spread with paper and envelopes, crayons, markers, pencils and pens, glue and scissors. (Yes, even scissors!) The “art” is primitive and the “spirituality” is subtle. It is the most spare, the most basic kind of Gospel ministry – a practice of showing up and being together in spite of the concrete and razor wire, and the myriad other barriers and traps that conspire to keep us apart. Continue reading

Essential Doubts and Impossible Things

Easter 2B, April 15, 2012

Acts 4:32-35  Everything they owned was held in common.
1 John 1:1-2:2 We are writing these things so that our [or your] joy may be complete.
John 20:19-31 Peace be with you.

O God of life, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Of all the Gospel lessons that get read in church on Sundays, the only one that gets read every year without fail in the 3 year lectionary cycle, is this one that we just heard. There are 5 written accounts of Jesus resurrection that made it into our canon of scripture – accounts that have significant “factual” discrepancies — and within those five separate narratives, there are about a dozen Risen Lord appearance stories. But it’s this story that gets repeated over and over — read every year on the Sunday after Easter, no matter what. The effect is that this appearance story becomes THE appearance story – and too often, the heavy-handed moral made of this story is that somehow a faithful Christian does not have doubts. Nonsense. Doubt is not the opposite of faith; it is essential to faith.[1] Continue reading