Sermons

We invite you to enjoy sermons of our rector The Very Rev. Pamela L. Werntz and others., which are collected by year with links in the column on the right. Our earliest sermons are posted in an archive covering the years 2000-09 include sermons by the late Rabbi Howard Berman, The Rev. William Blaine-Wallace, The Rev. Dr. Maureen D. Kemeza, The Rev. Dr. James M. Weiss, The Rev. Christiaan A. Beukman, and others.

In 2022 we began to broadcast her sermons in our livestreamed services.  Please listen to her dynamic preaching about 20 minutes into our live-streamed services on our YouTube Channel.  Her sermons preached in Lindsey Chapel are not available in video.

Brave, Foolish & Extravagant

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Sixth Sunday after Pentecost, Proper 10A, July 16, 2017; The Rev. Pamela L. Werntz

Genesis 25:19-34 If it is going to be this way, why do I live?
Romans 8:1-11 You are in the Spirit, since the Spirit of God dwells in you.
Matthew 13:1-23 Listen.

O God of grace, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

In the Gospel of Matthew, we’ve gone from the weeds to the water. Jesus began his third course of instruction in the Gospel of Matthew, by getting into a boat and speaking to the crowds from the edge of the Sea of Galilee, which is really a small lake, using the hills behind the crowd for natural amplification (surround sound).  I’m sorry that our lectionary doesn’t include reading chapter 12 of Matthew, because it is all about Jesus reminding his colleagues in leadership about God’s strong desire for mercy, God’s character of tenderness, God’s deep concern for all who are oppressed, and God’s hopefulness that people will turn and return to Love and to loving. Quoting material from the prophets Hosea, Isaiah, and Jonah, Jesus was reminding his colleagues about God’s extravagant faith in people, God’s great faithfulness. That is the literary mixer or equalizer for this next course of instruction, the way Matthew has composed his Gospel. (I’ve got sound systems on my mind because we’re trying out an extra speaker in Lindsey Chapel today.) Continue reading →

Weeds or No Weeds

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Fifth Sunday after Pentecost, Proper 9A, July 9, 2017; The Rev. Pamela L. Werntz

Genesis 24:34-38, 42-49; 58-67. Please give me a little water from your jar to drink.
Romans 7:15-25a. For I do not do the good I want, but the evil I do not want is what I do.
Matthew 11:16-19, 25-30. Take my yoke upon you and learn from me.

O God with us, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Some of the earliest Sunday School lessons I remember learning were from a class taught sitting in the weeds when I was about six years old. (When we sat down in a little circle, the weeds were over our heads.) The first scripture verse I learned was Psalm 122: “I was glad when they said unto me, let us go into the house of the Lord,” and my teacher told us that we were sitting in the house of the Lord. My dad was the pastor of a congregation that worshipped outdoors at a farm in the summer, which was a welcome respite from the gritty urban ministry that characterized the rest of the year. I remember the weather being steamy and hot and I remember being struck by how many bugs there were in the house of the Lord. That’s what came to me as I reflected on our Gospel lesson for this morning. It’s summertime and we’re in the weeds, and I’m still struck by how many things bug us in the house of the Lord. Continue reading →

Intervening to Stop Violence

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Fourth Sunday after Pentecost, Proper 8A, June 25, 2017; The Rev. Pamela L. Werntz

Genesis 22:1-14. Do not lay your hand on the boy or do anything to him.
Romans 6:12-23. Present your members to God as instruments of righteousness.
Matthew 10:40-42. And whoever gives even a cup of cold water to one of these little ones.

O God of Love, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Beginning last Sunday, and all through the week, so many people asked me, “what are you doing with The Binding of Isaac?” Seriously.  In emails, in person, on the phone.  And my response has been, “I don’t know! What are YOU doing with The Binding of Isaac?” Oy. So today I’m to start my sermon with a poem – it’s from David Whyte – called “Sometimes.” [1]
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God sees and God hears.

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Third Sunday after Pentecost, Proper 7A, June 25, 2017; The Rev. Pamela L. Werntz

Genesis 21:8-21 Then God opened her eyes and she saw a well of water.
Romans 6:1b-11 Should we continue in sin in order that grace may abound?
Matthew 10:24-39 I have not come to bring peace but a sword.

O God of love, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

Our lectionary has dished up some hard readings for us today. Sometimes when I am feasting on the Word of God, I wish it were a little easier to chew and that it tasted better. The trouble starts with the story of the exile of Hagar and Ishmael, when baby Isaac had grown into a boy. Father Abraham is a biblical character that I have a hard time revering; he is so frequently willing (or feeling called by God) to sacrifice or dispose of his wives and his sons. It seems to me that to focus only on the tortured relationship between Sarah and Hagar is to ignore the oppressive patriarchy that is at work in both of their lives. Zimbabwean theologian, Dora Mbuwayesango points out that both Sarah and Hagar are caught in a “patriarchal web that is not easy to untangle,” [1] and I think that applies just as much to 21st century listeners.
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Hospitality

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Second Sunday after Pentecost Proper 6A, June 18, 2017; The Rev. Pamela L. Werntz

Genesis 18:1-15 (21:1-7). When he saw them, he ran from the tent entrance to meet them.
Romans 5:1-8. Because God’s love has been poured into our hearts.
Matthew 9:35-10:8 (9-23). When he saw the crowds he had compassion for them, because they were harassed and helpless…the harvest is plentiful but the laborers are few.

O Lord of the harvest, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

Sometimes we have readings from scripture that are difficult to imagine – obscure references, ancient ideas that are hard for our post-modern ears to understand, but not today. Today we have a vivid scene from the Torah of three men who visited Abraham and Sarah; we have an assurance that God’s love has been poured into our hearts through a spirit of holiness in Paul’s letter to the church in Rome; and we have the Gospel of Matthew’s account of when twelve disciples became twelve apostles, and the traveling instructions Jesus gave to them.
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Three

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Trinity Sunday (A), June 11, 2017; The Rev. Pamela L. Werntz

Genesis 1:1-2:4 These are the generations of the heavens and the earth when they were created.
2 Corinthians 13:11-13 Put things in order, listen to my appeal, agree with one another, live in peace.
Matthew 28:16-20 But some doubted.

O Holy Trinity One God, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Today we celebrate Trinity Sunday. Are you excited?! I bet a few of you are! It’s the only Sunday dedicated to a doctrine. For those of you for whom doctrine feels like a scratchy piece of clothing, don’t sweat! It’s just one Sunday. Twentieth century theologian, Karl Rahner reportedly claimed that if the Trinity were to quietly disappear out of Christian theology, most of Christendom would not even notice its absence. (But I do think we’d miss the hymns.) Given the urgent needs of the world, the urgent needs in our own congregation, is the Trinity something that I should be spending any time preaching on? Pondering this question, I took what I imagine was one last trip to the library at Episcopal Divinity School, into the stacks to stare at the shelves of books devoted to the doctrine of the Trinity. I opened a dozen or so, and thought to myself, “this is a fool’s errand,” and I returned to my desk at home.
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Accounting for Hope

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Sixth Sunday of Easter Year A, May 21, 2017; The Rev. Pamela L. Werntz

Acts 17:22-31 In [God] we live and move and have our being.
1 Peter 3:13-22 Always be ready to make… an accounting for the hope that is in you.
John 14:15-21 If you love me you will keep my commandments.

O God of Love, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

Signs of endings are all around us – the end of the school year, the end of another wonderful cantata season, graduations and completions of all kinds are markers on the chronological timelines of our lives. And yet, in our Gospel reading for this morning, chronological time seems to have come nearly to a stop and time seems to be folding:  past, present and future are not so clearly marked.  It’s taken from what is called Jesus’ “Farewell Discourse.” Jesus’ valedictory speech comprises a full one-fifth of the whole Gospel of John, and takes place in the evening before Jesus’ nighttime arrest. This portion of Jesus’ parting words remind me of the instructions that my mother used to leave when I was in high school before my parents went away for a trip (and I always feared that they would leave us orphaned). I am the oldest child, so the list was accompanied by my mom’s admonition for me to use my best judgment. Okay, fine, I would think, I will, but do you know my brothers and my sister? Continue reading →

Soft Hearted

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Fifth Sunday of Easter Year A, May 18, 2017; The Rev. Pamela L. Werntz

Acts 7:55-60 ‘Lord do not hold this sin against them.’ When he had said this, he died.
1 Peter 2:2-10 Once you were not a people, but now you are God’s people.
John 14:1-14 Do not let your heart be troubled.

O God of our waking up, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

This morning our deacon, Bob Greiner is away on retreat with other deacons, and so he is missing the gruesome account in the Book of Acts about the first deacon, Stephen, becoming the first martyr because an angry mob threw stones at him until he died. I think the deacons may have been reading ahead in the lectionary when he scheduled his time away. And the stone references in our scripture readings today in Acts and in 1 Peter were on my mind this past Friday as I sat in my study trying to think while stone masons sawed boulders making a stone wall surrounding my next door neighbor’s back yard. The sound of cutting stone is a crying out that reminds me of Jesus’ response to people who tell him to silence his followers. Remember? He says that if they were quiet, the stones themselves would cry out. Deadly stones and living stones, stumbling blocks and building blocks, crushing weights, and substantial foundations – hard and heavy either way.
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Possibility Sunday

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Fourth Sunday of Easter Year A, May 7, 2017; The Rev. Pamela L. Werntz

Acts 2:42-47 They would sell their possessions and goods and distribute the proceeds to all, as any had need.
1 Peter 2:19-25 So that, free from sins, we might live for righteousness… .
John 10:1-10 Very truly, I tell you, I am the gate.

O God of life, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

Today is known in church tradition as Good Shepherd Sunday.  Jesus, of course, is known as the Good Shepherd, son of the Best Shepherd!  Shepherding is one of the oldest occupations known to humankind, so we probably all feel like we understand what a shepherd does, but I’m going to review the job description with you anyway.  The primary responsibility of a shepherd is to ensure that a flock gets adequate food and water.  Once that is taken care of, a good shepherd protects a flock from becoming prey or being stolen, and takes care that they are not overdriven.  Shepherding language for figures of speech when it comes to leading people is found in ancient Mesopotamia, Egypt, Greece, and of course, Israel.  It’s worth noting that the metaphor of shepherding is generally used as a political metaphor, [1] although politics and religion weren’t so separate in ancient times (and they’re really not so separate even today). Religion is political just as the personal is political. Not acknowledging that is a form of unexamined privilege. Continue reading →