Song-Infused Days

Easter 3C, 1 May 2022. The Rev. Pamela L. Werntz

Acts 9:1-6 (7-20). Go, for he is an instrument whom I have chosen.
Revelation 5:11-14. And the four living creatures said, “Amen!”
John 21:1-19. Come and have breakfast.

O God of resurrection, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


Many of you know that Emmanuel Church is between parish administrators in these weeks after Easter, so I am getting an eye-opening and humbling opportunity to serve as both your rector and your interim parish administrator. I’ coordinating and supporting the generous offerings of volunteers and learning about the endless and perplexing challenges of the ministry of the front office, which I’d only heretofore imagined or knew second hand. I have always appreciated the ministrations of administrators, and my admiration is surging at the moment! Administration, at Emmanuel anyway, is jammed full of details and procedures that are always in service to our mission of radical hospitality, advocacy and alliance, spirituality and the arts, and good stewardship of resources entrusted to our care. Continue reading

The Discipline of Love

Easter 2C, 24 April 2022.  The Rev. Pamela L. Werntz

Acts 5:27-32. Jesus, whom you had killed by hanging him on a tree.
Revelation 1:4-8. To him who loves us and freed us from our sins by his blood.
John 20:19-31. Peace be to you.…I send you….Receive the spirit of holiness.

O God of inspiration, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


Our lectionary in Eastertide turns away from readings from the First Testament and toward the Acts of the Apostles, volume two of the Gospel of Luke. This makes a lot of sense because Acts of the Apostles contains the stories of what Jesus’ followers did after Jesus’ execution, how they were inspired with a spirit of holiness to carry on lives dedicated to Jesus’ ministry marked by justice and right-relationship, by compassion, mercy, and peace. Although the book is more romance than history (in the way we think of history), the stories show that experiences of the resurrection in the early church are not as much about theological or philosophical ideas, but about the consequential actions of being in relationship with the Divine in public practice. Jesus and then the apostles were teaching about calling people to make choices that would shape the well-being of the larger community by their living in greater fidelity with God and one another in the midst of the oppression of an occupying army.  Continue reading

The Splendor of Grace

Easter Sunday C, 17 April 2022.  The Rev. Pamela L. Werntz

Isaiah 65:17-25. Be glad and rejoice forever in what I am creating.
1 Corinthians 15:19-26. The last enemy to be destroyed is death.
Luke 24:1-12. Amazed at what had happened.

O God with us, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


Good morning! Good job getting here, whether you are here in the sanctuary or here via livestream. I’m so glad that you’re here whether you love this holiday, or you’re just trying to get through it. Maybe you couldn’t wait to celebrate Easter at Emmanuel for the first time in three years, and maybe you’re joining us for the first time ever. Maybe you are here because it matters to someone you love, or you are here for a sadder reason. I love to say, whether you have come for celebration or solace, whether you are energized or exhausted, excited or grumpy, whether you have skipped or stumbled into this Easter celebration, my hope for all of you is that you will leave here today knowing more deeply that you are loved, that even if (and maybe especially if) you don’t feel like you fit in, still you belong with us today. Emmanuel Church is a place where we actively practice belonging to one another no matter what. It’s not always easy, I assure you, but it is always worth it. This is a parish where we focus our efforts and attention not on whether we (or anyone else) will get into heaven, but on whether any heaven will get into us. This is a parish where we focus not so much on implausible ideas, but on fidelity in relationship. Continue reading

Entering the Gates of Holy Week

Palm Sunday C, 10 April 2022.  The Rev. Pamela L. Werntz

Isaiah 50:4-9a. It is the Lord God who helps me.
Philippians 2:5-11. Let the same mind be in you that was in Christ Jesus.
Luke 23:1-49. Watching these things.


1.  They had been enemies.  
You know, each of our four canonical Gospels tells its own story of the Good News of Jesus as the Christ. Each has its own voice, its own intended audience, its own character. I believe that we hear and understand best when we hear the distinctive voices telling different stories, when we do not try to make a puree by blending all of the ingredients of the four Gospels, seasoned with church traditions. Continue reading

Forgiveness

Easter 7C, 29 May 2022.  The Rev. John Golenski

John 20: 19-31. Jesus appeared and stood among them and said, “Peace be with you.”  After he said this, he showed them his hands and his side.  Then the disciples rejoiced when they recognized the Lord.


Like so many of us, I had plans this week.  My plans included the better part of a day preparing this sermon.  Then May 24th in Uvalde, Texas happened.  Sometimes, in spite of everything we intend, Life intrudes with undeniable demands.  No matter how much effort I put into focusing on the Scripture, Uvalde intruded.  So, this is the unintended, unplanned reflection on God’s Word speaking to what is happening now in our country. Continue reading

Non-Hate

Epiphany 7C, 20 February 2022.  The Rev. Pamela L. Werntz

Genesis 45:3-11 & 15. He kissed all his brothers and wept upon them.
1 Corinthians 15:35-38, 42-50. Someone will ask, “How are the dead raised?”
Luke 6:27-38. Good measure, pressed down, shaken together, running over will be put into your lap.

Most Merciful and Compassionate, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


As I began the process of preparing my sermon for you over the last ten days or so, I found myself surprised by our readings and wondered if you’d recognize them. It’s rare to have a 7th Sunday in Epiphany; I don’t think that there has been one in lectionary Year C in my 20 years of ordained ministry! My first clue that there was something unusual going on was the lesson from Genesis about Joseph encountering his brothers in Pharaoh’s court. We’ve been hearing portions from Isaiah and Jeremiah through Epiphany and, suddenly, unexpectedly, stunning high drama of the end of Genesis falls into our laps? I wonder, how many of you even know the back story. If Andrew Lloyd Webber’s Joseph and the Amazing Technicolor Dreamcoat wasn’t a part of your cultural experience in the 1970’s, or you didn’t have at least half a dozen years of Sunday School, how would you know? Continue reading

Living in Love

Epiphany 6C, 13 February 2022.  The Rev. Pamela L. Werntz

Jeremiah 17:5-10. In the year of the drought it is not anxious and it does not cease to bear fruit.
1 Corinthians 15:12-20. The first fruits of those who have died.
Luke 6:17-26. Blessed…blessed…blessed…blessed….Woe…woe…woe…woe.

O God of the Sabbath, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


This morning I want to call your attention to some powerful connections between our readings from Jeremiah and Luke, but I think I’ll leave the brain-scrambling passage in 1 Corinthians about resurrection and the dreadful cantata text for another sermon! The prophet Jeremiah is addressing his nation with judgment and lamentation for abandoning its covenant relationship with the Holy One. He says the ways in which the nation has missed the mark of Love are engraved on the hearts of the people because their obstinate behaviors go so deep; they are marred to the core (heart). Jeremiah uses the metaphor of a dried-up shrub to describe the nation that has turned toward its own strength and away from the Holy One. Jeremiah says the nation is so compromised it will not even see when relief comes, when good comes. It’s an ancient way of saying, “They wouldn’t know a good thing if it knocked them in the head.” Continue reading

Abundance

Epiphany 5C, 6 February 2022.  The Rev. Pamela L. Werntz

Isaiah 6:1-8[9-13]. Keep listening but do not comprehend.
1 Corinthians 15:1-11. Last of all, as to one untimely born, he appeared also to me.
Luke 5:1-11. Put out into the deep water.

O God of the Deep, grant us the strength, the wisdom, and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


Whenever our lectionary assigns optional verses, like (the bracketed verses 9-13 in) today’s reading from Isaiah 6, I exercise the option. In this case, including those verses helps keep us from getting too sentimental about Isaiah’s famous call. The verses that follow explain just exactly what Isaiah is being called to do: say to the people, “Listen but don’t comprehend, look but don’t understand,” so they will not turn and be healed. “How long [do I have to do that], O Lord?” Isaiah asks. “Until the desolation is complete,” says the Holy One. “Until there’s nothing left.” Yikes! If Isaiah agrees to be sent, this is what he can expect if he does his job: God’s Word will not be comprehended; people will not repent. I hear echoes of this story in Luke and in our own time. Is this prescriptive or descriptive? I don’t know, but I find it true. Continue reading

Well on The Way

Epiphany 4C, 30 January 2022.  The Rev. Pamela L. Werntz

Jeremiah 1:4-10. Ah, Lord God! Truly I do not know how to speak, for I am only a ….
1 Corinthians 13:1-13 . The greatest of these is love.
Luke 4:21-30. But he passed through the midst of them and went on his way.

O God of Generosity, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


In the portion of the Gospel we heard this morning, Luke tells us that a group of people in Jesus’ hometown of Nazareth, who had been pleased and even astonished by Jesus, got so angry with him that they threw him out of the house of worship, ran him out of town, and wanted to throw him off the cliff. That is angry! Luke says that Jesus’ reputation as a spirit-filled leader had spread around the country prior to his return to Nazareth. Last week we heard that all in Nazareth spoke well of him, when he read from, and commented on, the scripture at the religious gathering in Nazareth. So what made them turn on him? Luke tells us what Jesus said to make them so angry; but it doesn’t sound that bad, does it? So we are left to debate what provoked them so about the story of Elijah being sent to a widow (probably a Syrophoenician) at Zarephath in Sidon and about Elisha healing the leprosy of Naaman the Syrian. Jesus was reminding them of stories that were part of their own tradition, and it made them so mad that they wanted to annihilate him. It wasn’t new stuff he was telling them; it was old, and it was a main Bible theme, not an obscure part of their tradition. The reading we just heard from the prophet Jeremiah tells about how Jeremiah understood himself to be sent to proclaim that God’s message was not just for Israel but for all nations. So what is the problem? Continue reading

Your love changes everything.

Epiphany 3C, 23 January 2022.  The Rev. Pamela L. Werntz

Nehemiah 8:1-3, 5-6, 8-10. Do not be grieved; the joy of the Lord is your strength.
1 Corinthians 12:12-31. Now you are the body of Christ and individually members of it.
Luke 4:14-21. Today this scripture has been fulfilled in your hearing.

O God of Love, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


Before I address Luke’s signature story about the miraculous beginning of the ministry of Jesus, I want to make sure you noticed that two verses are omitted from our lectionary-appointed reading of Nehemiah this morning: verses 4 and 7. I hope you wondered what was missing when you looked at the citation. Maybe you even guessed that I would tell you? (I will!) The verses contain long lists of names. Verse 4 lists the names of the thirteen people who stood with Ezra as he read the Torah, on a wooden platform, which had been made for the purpose. He was standing with his leadership team. [1] And then in verse 7 is a list of thirteen other people, who were there to help the congregation to understand the sacred text. [2] Let’s not miss the idea that the scripture has always been challenging to understand, and that it’s best engaged in conversation, in community. The Apostle Paul, in his letter to the church in Corinth, has also left us a pep talk about what it means to be a part of a gathering – one body with many members with a variety of gifts, who have great need of one another. The passage we heard this morning tees up his treatise on love, which we will hear next Sunday. Continue reading