What Love Does

Lent 4A
March 22, 2020

1 Samuel 16:1-13 But the Lord looks on the heart.
Psalm 23 The Lord is my shepherd.
Ephesians 5:8-14 Live as children of light.
John 9:1-41 As Jesus walked along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “Neither this man nor his parents sinned; he was born blind. So that God’s works might be revealed in him, we must work the works of him who sent me while it is day; night is coming when no one can work. As long as I am in the world, I am a light of the world.” When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man’s eyes, saying to him, “Go, wash in the pool of Siloam” (which means Sent). Then he went and washed and came back able to see.
The neighbors and those who had seen him before as a beggar began to ask, “Is this not the man who used to sit and beg?” Some were saying, “It is he.” Others were saying, “No, but it is someone like him.” He kept saying, “I am the man.” But they kept asking him, “Then how were your eyes opened?” He answered, “The man called Jesus made mud, spread it on my eyes, and said to me, ‘Go to Siloam and wash.’ Then I went and washed and received my sight.” They said to him, “Where is he?” He said, “I do not know.”
They brought to the Episcopalians the man who had formerly been blind. Now it was a sabbath day when Jesus made the mud and opened his eyes. Then the Episcopalians also began to ask him how he had received his sight. He said to them, “He put mud on my eyes. Then I washed, and now I see.” Some of the Episcopalians said, “This man is not from God, for he does not observe the sabbath.” But others said, “How can a man who is a sinner perform such signs?” And they were divided. So they said again to the blind man, “What do you say about him? It was your eyes he opened.” He said, “He is a prophet.” The people did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight and asked them, “Is this your son, who you say was born blind? How then does he now see?” His parents answered, “We know that this is our son, and that he was born blind; but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” His parents said this because they were afraid of the people; for the people had already agreed that anyone who confessed Jesus to be the Messiah would be put out of the gathering. Therefore his parents said, “He is of age; ask him.” So for the second time they called the man who had been blind, and they said to him, “Give glory to God! We know that this man is a sinner.” He answered, “I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see.” They said to him, “What did he do to you? How did he open your eyes?” He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” Then they reviled him, saying, “You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” The man answered, “Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will. Never since the world began has it been heard that anyone opened the eyes of a person born blind. If this man were not from God, he could do nothing.” They answered him, “You were born entirely in sins, and are you trying to teach us?” And they drove him out.

O God of our vision, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

 

Today I am preaching to a virtual congregation during the early days of a pandemic, the first Sunday in which our sanctuary is closed for worship since the fire in the fall of 2000, when Emmanuel quickly secured another place to gather, to continue being church. When one physical place becomes inaccessible, we typically comfort and reassure ourselves by gathering in another place. We are not used to responding to a big crisis with restraint and a discipline of distance from one another. We are trained to care for one another by sharing food, to reassure one another with physical presence especially when we don’t know the words to say. So in these early days of this pandemic, we are trying to figure out and learn new ways of being together virtually. The truth is, I feel intermittently creative and inspired, and clumsy and completely inadequate like I’m trying to build something using my grandchildren’s toddler tools. But once again, we are learning to be church in a new way.
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The Place

Lent 3A
March 15, 2020

Exodus 17:1-7 The people thirsted there.
Romans 5:1-11 God’s love has been poured into our hearts through the Holy Spirit.
John 4:5-42 Give me a drink.

Good morning. I hope that our attempt to live-stream our service this morning is adding to your sense of connectedness with a community that loves you and is not adding to your sense of isolation and frustration. Technology can and does work both ways. Please know that, wherever you are on your spiritual journey, the power of prayer transcends walls and web connectivity. I am grateful for your prayers and I am keeping you in mine.

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Standing with Pelagius

Lent 1A, March 1, 2020. The Rev. Pamela L. Werntz

Genesis 2:15-17, 3:1-7. They knew that they were naked.
Romans 5:12-21. As sin came into the world through one man.
Matthew 4:1-11. And suddenly angels came and waited on him.

O God of Forgiveness, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


The season of Lent has begun in the Church, a period of 40 days, not including Sundays, set aside for Christians to examine our personal, individual estrangement from the love and mercy of the Holy One, and to return to right relationship with one another. Although each person is doing their own Lenten practice, as a congregation we come together for mutual support and encouragement as we go through a this period of intensified self-examination with a call to increased generosity in almsgiving, praying, fasting, and studying the Bible.

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A Light You Have Carried

Last Sunday After the Epiphany (A)
February 23, 2020

Exodus 24:12-18 Come up to me on the mountain.
2 Peter 1:16-21 You will do well to be attentive to this as to a lamp shining in a dark place …until the morning star rises in your hearts.
Matthew 17:1-9 Jesus came and touched them, saying “Get up and do not be afraid.

O God of majesty, mercy and mystery,[1] grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

We have come to the last Sunday after the Epiphany – the Sunday we tell the story of the Transfiguration, the story of Jesus and his friends and their mystical and mystifying mountaintop experience. But if you heard the Gospel lesson last week, you, like me, might still be stuck in the weeds of a different mountain, pondering Jesus’ hard teachings, even after our Deacon Bob’s marvelous sermon. Last week, we heard Jesus teaching things like – it’s not only murder that violates God’s law, it’s being angry with another, or insulting another, that will make one liable to the flaming trash heap called Gehenna, also known as hell. It’s not only adultery that violates God’s law, it’s looking at another person with lust in one’s heart. It’s not just swearing falsely, it’s swearing at all. And, though we didn’t hear it last week, what follows is the instruction of turning the other cheek, giving away one’s cloak, going the second mile, giving to everyone who begs from us, and loving our enemies.  These are all rendered as examples of Jesus’ assertion to his followers that he did not come to abolish the law or the prophets, not one letter, not one stroke of a letter. Just for the record, I don’t think he was kidding, and I don’t know any translation tricks that offer wiggle room. It’s a wonder that Jesus had any followers left by the time he got to the mountain with Peter and James and John.  

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Worth Our Salt and Light

Epiphany 5A
February 9, 2020

Isaiah 58:1-12 You will be called the repairer of the breach, the restorer of streets to live in.
1 Corinthians 2:1-16 So that your faith might rest not on human wisdom but on the power of God.
Matthew 5:13-20 You are the salt…you are the light.”

O God of mercy and salt and light, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

I don’t know about you, but from time to time someone tells me that they don’t believe in or that they don’t like “organized religion.” My knee-jerk response is to shake my head and say, “yes, church is often completely unbelievable and we’re really not that organized.” But if I can keep quiet a minute and ask what it is the person doesn’t believe in or doesn’t like, it’s usually hypocrisy, and I can eagerly affirm that I share the feelings of disgust for hypocrisy. And then, if the person is willing to continue the conversation, I muse out loud that much of the Bible – both testaments – is devoted to calling religious people to account for hypocrisy. The Bible may have been written by and for the people who need the most help. (I believe I am one of them.)

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Our Obligation and Opportunity to Shine

Presentation in the Temple
February 2, 2020 – Annual Meeting

Malachi 3:1-4 Who can stand when he appears? (Anna can.)
Hebrews 2:14-18 Free those who all their lives were held in slavery by the fear of death.
Luke 2:22-40 There was also a prophet, Anna.

O God of the prophets, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

This year, Emmanuel’s 160th Annual Meeting falls on the fortieth day after Christmas, the Feast of the Presentation of Jesus in the Temple, which the Gospel of Luke tells us occurred, as required, when Mary and Joseph took their infant into the Temple in Jerusalem to dedicate him to God and to celebrate the return to purity of his mother. This is a little bit odd because there actually is no known requirement or even custom of presenting an infant in the temple, but there was a rite of purification for a mother after delivering a baby.

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Networking

Epiphany 3A
January 26, 2020

Isaiah 9:1-4 The people who walked in darkness have seen a great light.
1 Corinthians 1:10-18 I appeal to you…that all of you be in agreement and that there be no divisions among you.
Matthew 4:12-23 Follow me, and I will make you fish for people….Immediately they left.

Merciful and generous God, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

I want to begin by acknowledging that our lesson from Isaiah this morning sounds like it is teeing up the Gospel lesson. It sounds like Isaiah was anticipating Jesus. But Isaiah wasn’t anticipating Jesus any more than Isaiah or Jesus were anticipating what George Frederic Handel might do with this beautiful poetry. Actually, it is exactly the other way around. Matthew was living and growing in the stories of Jesus, at least two generations after Jesus’ death. Matthew was retelling those stories toward the end of the first century of the common era and thinking, “these stories sound so much like the stories that Isaiah told eight hundred years ago!” Isaiah was delivering an oracle of hope to the people of Judah who were in deep distress, danger, and despair.

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Lambs of God

Epiphany 2A
January 19, 2020

Isaiah 49:1-7 I will give you as a light to the nations, that my salvation may reach to the end of the earth.
1 Corinthians 1:1-9 God is faithful.
John 1:29-41 Here is the Lamb of God who takes away the sin of the world.

O God,manifest in us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Since the beginning of Advent, our Sunday Gospel readings have been from Matthew, and we will return to Matthew next week. But this morning it is as if the lectionary announces, “we interrupt our serial reading of the Gospel of Matthew to bring you this Good News from the Gospel of John. Jesus is the Lamb of God who takes away the sin of the world. John the Baptist has testified to it.” Our lectionary has decided to call witnesses!

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Just Mercy

The Baptism of our Lord (A)
January 12, 2020

Isaiah 42:1-9 I am the Lord, I have called you in righteousness, I have taken you by the hand.
Acts 10:34-43 Anyone who…does what is right is acceptable to [God].
Matthew 3:13-17 The Beloved.

O God, manifest in us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Today is the day in the church liturgical calendar called “The Baptism of our Lord.” In the early church, the Feast of the Baptism of Our Lord was far more important a celebration than the Feast of the Birth of Our Lord (which we call Christmas). Traditionally, Christians celebrated three feasts of light: Epiphany, which was the story of people wise enough to seek after and find Jesus and then go home by another way; The Baptism of Our Lord by the incredulous John at the River Jordan; and the Wedding Feast at Cana where the story goes that Jesus brightened up a very gloomy situation by changing water into some really good wine. These feasts of light were understood to illuminate the nature of God. They were manifestations or revelations initiated by God and noticed by people. These three feasts demonstrated to Christians who observed them, not only what God is like, but also Who (God) wishes us to be in community – in relationship to one another.

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Narrative Theology

First Sunday after Christmas
December 29, 2019

Isaiah 61:10-62:3 For the sake of Zion I will not be silent. For the sake of Jerusalem I will not rest.
Galatians 3:23-25, 4:4-7 So you are…a child then also an heir, through God.
John 1:1-18 and the Word became flesh and lived among us

O God of our story, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

If you were in church here on Christmas Eve or anywhere else on Christmas morning, you heard the prologue from the Gospel of John, verses 1-14 of it anyway. Our deacon Bob and I chanted it by candlelight. So it’s curious that the lectionary assigns it again for the First Sunday of Christmas with four more verses. Curious, but I kind of like it because there are just some places a preacher shouldn’t go in a Christmas Eve sermon in an overly full service in the sanctuary. But today, in Lindsey Chapel, we can go there. Today we can review some Biblical Greek. Not many people want to review Biblical Greek on Christmas Eve. This morning we’ve got a little elbow room and I’m going to take full advantage. 

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