Sermons

We invite you to enjoy sermons of our rector The Very Rev. Pamela L. Werntz and others., which are collected by year with links in the column on the right. Our earliest sermons are posted in an archive covering the years 2000-09 include sermons by the late Rabbi Howard Berman, The Rev. William Blaine-Wallace, The Rev. Dr. Maureen D. Kemeza, The Rev. Dr. James M. Weiss, The Rev. Christiaan A. Beukman, and others.

In 2022 we began to broadcast her sermons in our livestreamed services.  Please listen to her dynamic preaching about 20 minutes into our live-streamed services on our YouTube Channel.  Her sermons preached in Lindsey Chapel are not available in video.

Vessels of God’s Grace

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Proper 8B. June 27, 2021

2 Samuel 1:1, 17-27. How the mighty have fallen.
2 Corinthians 8:7-15. As you excel in everything…so we want you to excel also in this generous undertaking.
Mark 5:21-43. Little girl, get up.

O God who heals, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Many of you know I always begin my sermons with that prayer, amended from a prayer attributed to Phillips Brooks, once Bishop of Massachusetts. It helps me find my preacher voice, as my daughter Laura calls it. Praying it is a way to locate myself in this position of privilege, which you grant to me, and to give myself permission to say things that might be challenging, hard for me to say or hear, or both. The prayer is also a frequent reminder that truth is not predictably or reliably found, and that the seeking is what I am about, what my work with you is about. While truth is costly, it always sets us free. That’s how we know it is truth. The seeking for truth is not at all about fact-finding;  it’s about experiencing freedom and joy and spreading it all around. As Paul exhorts the people in Corinth, we are to excel in generosity in what we undertake, so that the one who has gathered much does not have too much, and the one who has gathered little, does not have too little, and everyone has what they need. (Paul was reminding the people of the Torah, by the way.) This is the vision of community that we are welcoming Cooper Henry Santulli into this morning through his baptism.
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Now is the day of salvation.

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Proper 7B. June 20, 2021

1 Samuel 17:57-18:5, 10-16. Jonathan loved him as his own soul.
2 Corinthians 6:1-13. See, now is the acceptable time. Now is the day of salvation.
Mark 4:35-41. Let us go across to the other side.

O God of our faith, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Jesus had been teaching about the Realm of God being like seed scattered on all kinds of ground, and about the Realm of God being like kudzu (well, he said mustard, but an uncontrollable weed with medicinal qualities is what he was talking about). At the end of the same day that Jesus had been teaching the crowds, when evening had come, he said, “Let’s go over to the opposite shore, to the far shore. Let’s go to the eastern side of the lake to the region of the Geresenes, to the territory of the Greco-Roman Decapolis.” He was not suggesting a vacation. 
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What a harvest!

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Proper 6B, June 13, 2021

1 Samuel 15:34-16:13.  The Lord looks on the heart.
2 Corinthians 5:6-17. The love of Christ urges us on.
Mark 4:26-34.  He does not know how.

O Startling God, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Today we are celebrating a harvest in the Church in the baptism of Baker Chapman Ryan, and we are celebrating Deacon Sunday! Baker is right here with his family and friends. Our own deacon, Bob Greiner, is guest preaching at Trinity Church in Melrose this morning, but he’ll join us for a Chapel Camp gathering on Zoom at 12:30 to talk about the blessing of diaconal ministry. We welcome back Isaac Everett, who is serving as our deacon, although he is a priest. Priests and bishops are always deacons first.
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Ha Ruach, Ha Kodesh

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Proper 5B. June 6, 2021

1 Samuel 8:4-20; 11:14-15. We are determined to have a king over us.
2 Corinthians 4:13-5:1. So we do not lose heart.
Mark 3:20-35. Whoever blasphemes against the Holy Spirit can never have forgiveness but is guilty of an eternal sin.

O God of glory, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

I hope you heard our Deacon Bob’s sermon last week for Trinity Sunday. If not, I encourage you to go to the YouTube recording of our service on May 30. Bob had my rapt attention as soon as he mentioned three-tab file folders! I’ve been thinking all week about how much my sense of well-being has to do with my documents, paper and electronic, being neatly filed and easily retrievable. And the Church has a long history of trying to label and contain and define the mystery of the Divine. Bob reminded us that the Holy One doesn’t fit in file folders or books or whole libraries, or bricks and mortar or wood frames or even bread and wine. The Holy One cannot be reduced to words or equations, and certainly not things.

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Wishing to See Jesus

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Lent 5B, March 21, 2021.  The Rev. Pamela L. Werntz

Jeremiah 31:31-34. I will put my law within them and I will write it on their hearts.
Hebrews 5:5-10. So also Christ did not glorify himself.
John 12:20-33. We wish to see Jesus.

O God of our help, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

A season of time has passed since our reading from the Gospel of John last Sunday. Suddenly, we are only four days away from Jesus’ crucifixion. The context for our reading today is that Jesus has spent the last several years darting in and out of hiding, but has come into Jerusalem very publicly for the last time. Jesus has just ridden up to Jerusalem on a donkey, with huge crowds waving palm branches and shouting Hosanna (which means help, please or save, please). Some irritated and fearful colleagues of Jesus’ have muttered to one another about Jesus, “You see, you can do nothing. Look the world has gone over to him.”
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Reminders of Healing Power & Promise

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Lent 4B, March 14, 2021

Numbers 21:4-9. Moses prayed for the people.
Ephesians 2:1-10. This is not your own doing; it is the gift of God.
John 3:14-21. Those who do what is true come to the light.

O God of Grace, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will. Amen.

One of the many joys of grandparenting for me is watching Sesame Street! I know I don’t have to have grandchildren to watch it, but they’re a good excuse! Some of you might remember a Sesame Street song called “One of these things is not like the other.” That is an apt song for our Hebrew Scripture passage this morning wedged into a Sunday series of covenant stories during Lent. Remember we started Lent with the story of God’s promise to Noah and then the story of God’s promise to Abraham. Then the promise from God that when (and whenever) we are loving God, we won’t behave in ways that do damage to one another and to ourselves. Next week we will hear the story of God’s promise to write God’s love on the hearts of people so that no one will have to be taught about God, everyone will already know God – by heart. But this week, we have one of those things which is not like the others. We have this peculiar little story from the Book of Numbers.
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Saving Space for Outsiders

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Lent 3B, March 7, 2021.  The Rev. Pamela L. Werntz


Exodus 20:1-17. I AM.
1 Corinthians 1:18-25. Christ the power of God and the wisdom of God.
John 2:13-22. They believed the scripture and the word that Jesus had spoken.

O God of Love, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

My three-year-old granddaughter asks a version of the universal question of why, which effectively blocks the response, “Because I said so,” or “because that’s the rule.” Instead of asking why, she asks, “What will happen; what will happen” if I do this thing that you’ve told me not to do? What will happen if a kid on the playground doesn’t do what they’re supposed to do; what will happen? What will happen; what will happen? She’s learning about rules, expected behaviors, desired outcomes, and consequences. Sometimes we don’t know the answer; sometimes there is a range of possibilities. This is frustrating to her; she wants to be know; she wants us to be sure of the consequences. On this Third Sunday in Lent, we have lessons about the consequences of being God’s people, of not loving Loving, of proclaiming Christ crucified, and of fidelity to Jesus.
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Falling toward Life

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Lent 2B, February 28, 2021, The Rev. Pamela L. Werntz.

Genesis 17:1-7, 15-16, 18. Then Abram fell on his face.
Romans 4:13-25. hoping against hope.
Mark 8:31-38. For what will it profit them to gain the whole world and forfeit their life?

O God all sufficient, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Once upon a time, when Abram was 99-years old (in other words, when he was as good as dead), he had a vision of the Divine. When the One-Whose-Name-is-too-Holy-to-be-Spoken appeared with a message for him, Abram fell on his face. Was it intentional or unintentional; was his belly-flop in the dirt solely an act of reverence or did he completely lose his balance when the Holy One appeared and spoke? Did his knees buckle; did his equilibrium vanish? The scene is a little funny to me. The voice said, “I am El Shaddai.” This is the first time this term is used in the Torah. El is the Hebrew word for God, but the meaning of shaddai is unknown. Scholars don’t agree about whether it might have to do with wilderness mountains or feminine breasts; but there is wide agreement that it’s inaccurate to translate shaddai as almighty.

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A Place in This Seedpod

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Lent 1B, February 21, 2021, The Rev. Pamela L. Werntz.

Genesis 9:8-17. I will remember my covenant.
1 Peter 3:18-22. An appeal to God for a good conscience.
Mark 1:9-15. The Spirit immediately drove him out into the wilderness.

O God of Love, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

I always love praying the Great Litany with you on the first Sunday of Lent, and I’m sad not to have prayed it chanting in a solemn procession that surrounds and enfolds the congregation in this prayer written for, and intended to be used during, times of great duress, danger, or devastation. I’ve been thinking about and hearing from some of you about how right it feels to be back in our liturgical, spiritual season of Lent. Lent is a season that aligns with much of what we are experiencing: a season of self-sacrifice, a season of recognition of when, where, and how we’ve missed the mark of Love, which is the Biblical definition of sin. Continue reading →

Covenantal Connectedness

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Last Sunday after the Epiphany, B, February 14, 2021, The Rev. Pamela L. Werntz.

2 Kings 2:1-12. “Tell me what I may do for you, before I am taken from you.” Elisha said, “Please let me inherit a double share of your spirit.”
2 Corinthians 4:3-6. For it is the God who said, ‘Let light shine out of darkness,’ who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.
Mark 9:2-10. He did not know what to say for they were terrified.

O God of Revelation, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

We have come to the end of the season of Epiphany, the season of celebrating sacred gifts and divine disclosures. In our Hebrew Bible lesson this morning we have the wonderful story from 2 Kings about how Elisha got the power and the authority to carry on Elijah’s work after Elijah was gone, after he was “taken up.” Elisha had been travelling with and learning from Elijah for many years. He had burned his farming equipment and slaughtered his oxen, thus destroying his means of income, his livelihood;  he had left his home so that he could travel with the prophet Elijah (much more dramatic than leaving the boats and nets with Zebedee and his hired hands to follow Jesus).

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