I just learned that one man finished the Boston Marathon at 5am Tuesday morning. He was the last one to cross the finish line. Maikel Melamed is from Venezuela and has severe muscular dystrophy. In watching video clips online of his crossing the finish line in the dark hours of early Tuesday morning, I was struck by Maikel’s sheer tenacity to finish but also by the group of walkers who stayed with him and walked painstakingly slowly alongside him. Step by step, they stayed clustered close to him and crossed the finish line with him. This gesture of support and solidarity with Maikel’s resolve to finish the Boston Marathon had me thinking about all the ways in which I get to slow down and walk with another at Emmanuel. I believe that many of my learning experiences have been shaped by times where the therapeutic presence needed in the moment necessitated slowing down. Continue reading
Tag Archives: joy
Abundant Life
Twenty-first Sunday after Pentecost, 22A, October 5, 2014; The Rev. Pamela L. Werntz
Philippians 2:1-13 But this one thing I do: forgetting what lies behind and straining forward to what lies ahead.
Matthew 21:33-46 Listen to another parable.
O God of grace, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.
In our first lesson this morning we heard one of the most famous passages of scripture in the whole Bible. You don’t have to be Jewish or Christian to have heard of what are commonly known as “The Ten Commandments.” In our church tradition, this passage is called the Decalogue – literally “ten words” from God because of references in Deuteronomy to the ten words or ten things that were written in stone on Sinai – ten things that Moses reported hearing from the Source of all being on the Holy Mountain.
Here is the oldest example in our scripture of instructions for how to live long and well in community. The passage begins by telling us that God the Author spoke all these words, reminding the people first that it was God Who brought the people out of the house of slavery. It was God Who brought the people out of the narrow places – mitzrayim – between rocks and hard places – also called Egypt in the Hebrew Bible. This moment marks their new beginning – a fresh starting point for the community – another chance to live in an entirely new way. And God is expressing God’s will – God’s desire for God’s people. “Listen,” God is saying, “I have moved you out from a place of dishonor and disrespect. You are free. You are no longer trapped. You are not enslaved. I have redeemed you. You are valuable. You are precious to me. And here’s how you, my beloved, will behave when you have no other gods more important than me. Here’s how it will be when you know deep in your hearts that you are my people.” Continue reading
Be swift to love!
Sixteenth Sunday after Pentecost, 21A, September 28, 2014; The Rev. Pamela L. Werntz
Philippians 2:1-13 If then there is any encouragement in Christ, any consolation from love, any sharing in the Spirit, any compassion and sympathy, make my joy complete… for it is God who is at work in you
Matthew 21:23-32 We do not know.
O God of mercy, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.
Today our story from Exodus tells us that in the olden days, the people of God used to wonder whether God was really with (or in) them or not. As I recited last week, the people of God had survived the plagues, experienced the Passover, miraculously escaped a pursuing army, escaped slavery, cried out for food in the desert and had meat and bread delivered. Now they were thirsty. They were so thirsty that Moses was afraid for his life if he didn’t find some water for them to drink. When water came bubbling up out of the rock, Moses named the place “squabble” and “disputation” because the people couldn’t agree about whether God was among them, yes or no. Just so you know, getting enough water to quench their thirst didn’t stop the squabbling and disputation about whether God was in their midst or not. We are still grappling with this, aren’t we, whether we are counting this year as 2014 or 5775 or some other number altogether. Continue reading
