Monthly Archives: March 2024

In the Middle of Resurrected Life

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Easter B, 31 March 2024. The Very Rev. Pamela L. Werntz

  • Isaiah 25: 6-9.  Then the Lord God will wipe away the tears from all faces, and the disgrace of God’s people will be taken away from all the earth, for the Lord has spoken.
  • 1 Corinthians 15: 1-11.  Also you are being saved.
  • Mark 16: 1-8. So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid. 

O God of life, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Hello! If you love being at Emmanuel on Easter Sunday, whether in person or on livestream, I’m so glad you’re here. I’m also glad you’re here even if you’re not sure you made the right choice this morning. Of all the days to come to church, I think Easter Sunday might be the most likely day to convince you that church is really not for you:  the service is long; the stories are unbelievable. Maybe the resplendent flowers make your nose itch, our puppets seem strange and ridiculous, or the hymns are not light enough to lift your heavy hearts. I get it; I see you. You might love the cantata this morning; it has all the feels. Continue reading →

Boston’s Reparations Efforts

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March 25, 2024

Last week, sixteen clergy and faith leaders gathered in Roxbury to hold a press conference about their open letter to several churches supporting reparations in our city. The event was hosted by a local activist group, the Boston People’s Reparations Commission.

Are you curious about Boston’s reparations efforts? You may have read that the City of Boston appointed two research teams to continue their work (begun in late 2022). One group brings together researchers of the African American Trail Project at Tufts University and historians at the Royall House and Slave Quarters in Medford; they will study the history of enslavement from 1620 to 1940. A second group of scholars from Northeastern University will research the history of inequality within the Boston Public Schools, Boston Police Department, Boston Fire Department, and Boston Housing Authority in the era after 1940.

We found the seven-episode podcast series hosted by the WGBH News Equity and Justice Unit to be an excellent introduction to how reparations were championed, and challenged, in our municipal and state government over the years. Entitled “What is Owed?” the broadcast covers the stories of important advocates of reparations, from freedwoman Belinda Sutton, who successfully petitioned the Massachusetts General Court in 1783, through the work of Senator Bill Owens, the first Black member of the Massachusetts Senate, and ends with the unfolding story of our current times.

–Mary Beth Clack, Cindy Coldren, Mary Blocher, Pat Krol, Liz Levin
–Published in This Week @Emmanuel Church March 27, 2024

Love is bigger than anything.

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Lent 5B, 17 March 2024. The Very Rev. Pamela L. Werntz

  • Jeremiah 31: 31-34.  I will put my law within them and I will write it on their hearts.
  • Hebrews 5: 5-10.  Jesus offered up prayers and supplications with loud cries and tears.
  • John 12: 20-33. We wish to see Jesus.

O God of our help, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

A year has passed in the Gospel of John since our reading from last Sunday. Suddenly, we are only a few days away from Jesus’ crucifixion. The context for our reading today is that, according to John, after spending the last few years darting in and out of hiding, Jesus has come into Jerusalem very publicly for the last time. This part of John is filled with references to the crowds who were in Jerusalem for Passover. Jesus has just ridden up to Jerusalem on a donkey, with huge crowds waving palm branches and shouting Hosanna (which is Hebrew for help us, please or save us, please). Some irritated and fearful colleagues of Jesus’ have muttered to one another about him: “You see, you can do nothing. Look the world has gone over to him.”  Continue reading →

Black History Month

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March 10, 2024

“African Americans and the Arts” is the theme of Black History Month 2024. Celebrations of Black History Month at the Washington National Cathedral included its Annual HBCU Welcome Sunday and a spoken word, dance, and music event.

In addition, the Cathedral is highlighting its “Now and Forever Windows” (those replacing the 1953 Lee-Jackson windows), which were dedicated and blessed this past fall. The public event was held on September 23, 2023. The windows, designed by artist Kerry James Marshall, depict the struggle for justice as a religious struggle. It was important for the windows to, in Marshall’s words, “capture both darkness and light, both the pain of yesterday and the promise of tomorrow, as well as the quiet and exemplary dignity of the African American struggle for justice and equality and the indelible and progressive impact it has had on American society.”

As noted by Cathedral staff, the windows project prompted a wider community discussion of “What exactly is sacred art?” For a closer look at the effort to broaden the understanding of history at our nation’s cathedral, and for more about the creation and symbolism of the windows, the following resources are online:

  • Now and Forever: A Story of Freedom on the Move (video, 22 minutes)
  • Smart History’s conversation with artist Kerry James Marshall and poet Elizabeth Alexander (video, 9 minutes)

—Mary Beth Clack, Cindy Coldren, Pat Krol, Liz Levin, Mary Blocher

–Published in This Week @Emmanuel Church February 21, 28 & March 7, 2024

The Church of England and Reparations

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March 10, 2024

In this second week of Women’s History Month, we celebrate The Rev. Canon Kelly Brown Douglas, author, professor, and dedicated advocate of social justice. The Reverend Douglas, one of the first ten Black women to be ordained a priest in the Episcopal Church, was a speaker at Emmanuel’s 2022 Pauli Murray conference. Douglas is currently Canon Theologian at the National Cathedral and Interim President of the Episcopal Divinity School.

Douglas spent the fall of 2023 as Honorary Professor of Global Theology at Emmanuel Theological College, one of the newest Anglican seminaries in the UK. While there, she traveled, spoke at events, met students and faculty at other institutions, and discussed the Church of England’s reparations efforts. Douglas said it was an opportune time to be engaged in discussions about inclusion and reparative social justice with UK colleagues. As reported here in the Episcopal News Service’s Press Release (February 1, 2024), Douglas expressed her hope for the future: “We strive for justice and the full inclusion of the diversity of God’s creation, and then unity follows.” Continue reading →

Help, like an atheist!

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Lent 4B, 10 March 2024. The Very Rev. Pamela L. Werntz

  • Numbers 21: 4-9.  Look at the serpent of bronze and live.
  • Ephesians 2: 1-10.  For by grace you have been saved.
  • John 3: 14-21.  For God loved the world like this.

O God of love, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

The historical and contemporary misunderstandings and mistreatments of our Gospel lesson this morning are almost too much for me to bear. I knew when Deacon Bob read this passage to you this morning, many of you would start shutting down, going other places in your heads, perhaps leaving the building in your imagination. He had asked me if I wanted to make any edits to what he would read, but frankly I didn’t know where to begin. There are so many edits I want to make, and I’m not sure any amount of editing could solve all the problems in this passage. So perhaps I can bring your imagination back into the building with this First Nations Version rendering of John 3:14-2, a dynamic equivalence translation, which was published a few years ago. That’s a fancy way of saying that it’s a translation focused on retelling the dynamics of the story, not attempting a word-for-word translation of the original. The context for this scene is that Nicodemus, a religious leader in Jerusalem has come to Jesus in the night to learn more about him and his ministry. I’ve made a few more edits to it, so I want you to notice whether and how you respond differently when you hear the Gospel story this way: [1] Continue reading →

Not Insurrection, but Resurrection

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Lent 3B, 3 March 2024. The Very Rev. Pamela L. Werntz

  • Exodus 20:1-17.  I AM
  • 1 Corinthians 1:18-25.  Christ, the power of God, and the wisdom of God.
  • John 2:13-22. They believed the scripture and the word that Jesus had spoken.

O God of Love, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth, come when it may and cost what it will.

Sometimes when I sit down to work on a sermon, I get tripped up by the first few words of a reading and fall into a deep exegetical hole! This week the words were “The passover of the Jews was near.” Why get stuck on that, you might wonder. Well, I’m going to tell you. It’s because Passover is probably not a good translation of the Hebrew word Pesach or the Greek word Pascha. There’s a long history of rabbis arguing about the etymology of Pesach, which can mean skipping over or hopping over or even limping over. There is, however, an even older meaning: to have compassion for or to make a sacrifice of mercy. [1] So we might understand that, according to the Gospel of John, very early in Jesus’ ministry, he made a pilgrimage up to Jerusalem to observe the festival celebrating God’s compassion or mercy, a Festival of Freedom from Oppression. In Jesus’ time, the Romans had taken the place of the Babylonians, who had taken the place of the Egyptians as the oppressors. Continue reading →

The story isn’t finished.

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Christmas 1B, 31 December 2023. The Rev. Pamela L. Werntz

  • Isaiah 61:10-62:3. You shall be called by a new name that the mouth of the Lord will give.
  • Galatians 3:23-25, 4:4-7. So you are no longer a slave but a child, and if a child then also an heir, through God.
  • John 1:1-18. No one has ever seen God.

O God of our sacred story, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

First a poem by Irish theologian Padraig O Tuama, called “Narrative Theology #1”.  [1]

And I said to him
Are there answers to all of this?
And he said
The answer is in a story
and the story is being told.

And I said
But there is so much pain
And she answered, plainly,
Pain will happen.

Then I said
Will I ever find meaning?
And they said
You will find meaning
Where you give meaning.

The answer is in the story
And the story isn’t finished. Continue reading →

Sing a song of love.

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Advent 4B, 24 December 2023. The Rev. Pamela L. Werntz

  • 2 Samuel 7:1-11, 16. I will not take my steadfast love from him.
  • Romans 16:25-27. The revelation of the mystery…is now disclosed.
  • Luke 1:26-38. But she was much perplexed by his words and pondered what sort of greeting this might be.

O God in whom is heaven, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

Every once in a while, our liturgical calendar gives us the Fourth Sunday of Advent in the morning and Christmas Eve in the evening. It always seems to take us by surprise even though it’s possible to see it coming for a long time. The last time was in 2017, and the next time will be in 2028. Plan accordingly!

Over the past weeks, our scripture readings have been full of prophetic calls to vast numbers of people for large scale relational and economic repair projects, leveling the playing fields and making it easier for all people to experience the love of God. Today, in a dramatic downshift, we are invited into intensely intimate scenes between David and Nathan, between Mary and Gabriel. You can almost hear our theological engine revving as we slow down to make this big turn. For the Gospel of Luke (and the Gospel of Matthew), this passage from Samuel about David and Nathan was essential to understanding just who Jesus would be. Continue reading →

Finding Magnification of the Lord

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Advent 3B, 17 December 2023. The Rev. Pamela L. Werntz

  • Isaiah 61:1-4, 8-11. To give them a garland instead of ashes.
  • 1 Thessalonians 5:16-24. Rejoice always, pray without ceasing.
  • John 1:6-8, 19-28. This took place in Bethany across the Jordan where John was baptizing.

O God of hope, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

So, are you ready for Christmas? It’s hard for me to think of a more annoying question at this time of year. It jangles my nerves as it conjures up conversations to have, plans to make, places to go, bulletins to prepare, and sermons to write. It also conjures up the yawning gap between how I want the world to be and how it is at this moment – wracked by war and alienation, torn apart by greed and fear, peoples estranged from one another in hopes of finding safety and security. The question conjures up in me the recognition of the emotional freight of this tricky season. It conjures up those who are broken-hearted, captive, imprisoned, those who are being crushed by debt or other kinds of devastation, those who are huddled in doorways and alleyways without adequate and dignified shelter or even access to toilets. “No!” I want to shout. “No, we are not ready.” “How could we be ready?” And our scriptures smile and say, “Well, ready or not….” Continue reading →