Risen

Easter 2C, April 27, 2025.  The Very Rev. Pamela L. Werntz

Acts 5:27-32. Jesus, whom you had killed by hanging him on a tree.
Revelation 1:4-8. To him who loves us and freed us from our sins by his blood.
John 20:19-31. Peace to you…peace to you…peace to you.

O God of love, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


Blessed are you who come to church on the Sunday after Easter, in spite of a trifecta of truly terrible theological ideas that get repeated every single year on this day, no matter what.  The first is from Luke the Evangelist in the Acts of the Apostles, where Peter accuses the high priests of having Jesus executed.  The second is from John the Divine in Revelation, the idea that Jesus’ death was a blood sacrifice required for atonement with God.  The third is the disparagement of doubt from John the Evangelist. We will hear some good and comforting news today from the prophet Isaiah, but you’ll have to wait to hear it until after communion. These four texts (the first three from the New or Second Testament, and then the text from Isaiah in the Old or First Testament) do not support the fallacious idea that the God of the Old Testament is a God of wrath and the God of the New Testament is a God of love. I cannot say often enough that the God of Jesus is the God of Israel. There is plenty of love from God in the First Testament and plenty of wrath in the Second Testament, but Christians tend not to hear or read scriptures in a way that facilitates our comprehension. Continue reading

As a Gentile and a Tax Collector

Thirteenth Sunday after Pentecost, 18A, September 7, 2014; The Rev. Pamela L. Werntz

Exodus 12:1-14 This day shall be a day of remembrance for you.
Romans 13:8-14 Love is the fulfilling of the law.
Matthew 18:15-20 Let such a one be to you as a Gentile and a tax collector.

O God of mercy, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Those of you who have heard me preach more than once or twice might know that I often complain about lectionary reading combination – the scheduled selections of the Hebrew Bible, Second Testament, and Gospel readings. Today I love them. Today, the reading from Exodus in the Torah, the piece of St. Paul’s letter to the Romans, and the Gospel passage from Matthew all speak to each other so beautifully, at least to my ears. I especially love the way the first two readings can help us realize what the Gospel reading is all about, not in a way that props up the Gospel, but in a way that illuminates the path for us. Continue reading